Tag Archives: Belief

News

Lifeway survey of young Christians reveals decline in orthodox faith

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Story in USA Today. (H/T Caffeinated Thoughts)

Excerpt:

Most young adults today don’t pray, don’t worship and don’t read the Bible, a major survey by a Christian research firm shows.

If the trends continue, “the Millennial generation will see churches closing as quickly as GM dealerships,” says Thom Rainer, president of LifeWay Christian Resources. In the group’s survey of 1,200 18- to 29-year-olds, 72% say they’re “really more spiritual than religious.”

Among the 65% who call themselves Christian, “many are either mushy Christians or Christians in name only,” Rainer says. “Most are just indifferent. The more precisely you try to measure their Christianity, the fewer you find committed to the faith.”

Key findings in the phone survey, conducted in August and released today:

•65% rarely or never pray with others, and 38% almost never pray by themselves either.

•65% rarely or never attend worship services.

•67% don’t read the Bible or sacred texts.

Many are unsure Jesus is the only path to heaven: Half say yes, half no.

[…]The 2007 LifeWay study found seven in 10 Protestants ages 18 to 30, both evangelical and mainline, who went to church regularly in high school said they quit attending by age 23. And 34% of those had not returned, even sporadically, by age 30.

Michael Snyder writing at Caffeinated Thoughts adds:

According to a recent survey by America’s Research Group, 95 percent of 20 to 29 year old evangelical Christians attended church regularly during their elementary school and middle school years. However, only 55 percent of those young evangelical Christians still attended church regularly during high school, and only 11 percent of them were still regularly attending church when they went to college.

Only 11 percent.

And that was among self-identified evangelical Christians.

But the most recent American Religious Identification Survey conducted by the Institute for the Study of Secularism in Society & Culture at Trinity College was perhaps even more shocking.

According to that survey, 15% of Americans now say they have “no religion” – which is up from 8% in 1990. However, what was much more disturbing was that 46% of Americans between the ages of 18 to 34 indicated that they had no religion in the survey.

Those are the facts.

Here’s what we need to do in Christian churches and seminaries. We need to present Christian theology like people present chemistry. We need to consider alternative hypotheses. We need to survey opposing views. We need to host debates on core doctrines featuring non-Christians. We need to get away from the idea that Christianity is a Santa Claus myth. We need to replace praise hymns with speeches given by distinguished scholars. Apologetics should taught in Sunday school as mandatory for all age groups. Apologetics courses should be made mandatory in all evangelical seminaries.

The culture as a whole has turned more towards hedonism. There are a lot of fun things to do in life other than Christianity. Unless Christianity can provide a reason for people to avoid seeking pleasure, then Christianity’s influence will be diminished down to virtually nothing, as we see today in secular welfare-state countries in Europe. At the end of the day, leaders in the church who are more concerned about fundamentalist fideism and emotional satisfaction will be held accountable for their effectiveness, not their sincerity and good intentions. If the results are bad, then the method needs to change.

Mentoring

Apologetics advocacy

News

Der Spiegel reports that just 42% of Germans believe in global warming

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Fox News reports. (H/T Dad)

Excerpt:

Germans citizens are rapidly losing faith in global warming following the Climate-gate scandals, according to a new report in Der Spiegel.

The report indicates that just 42 percent of Germans are worried about global warming, down substantially from the 62 percent that expressed concern with the state of the environment in 2006.

German news site The Local analyzed the results from the poll, conducted by polling company Infratest for the German newsmagazine. Many people have little faith in the information and prognosis of climate researchers, The Local explained, with a third questioned in the survey not giving them much credence.

This is thought to be largely due to mistakes and exaggerations recently discovered in a report of the U.N.’s Intergovernmental Panel on Climate Change (IPCC) said the site.

Der Spiegel is the New York Times of Germany, except further to the left, if that’s possible.

Meanwhile, the left-wing Guardian reports. (H/T ECM)

Excerpt:

Humans are too stupid to prevent climate change from radically impacting on our lives over the coming decades. This is the stark conclusion of James Lovelock, the globally respected environmental thinker and independent scientist who developed the Gaia theory.

It follows a tumultuous few months in which public opinion on efforts to tackle climate change has been undermined by events such as the climate scientists’ emails leaked from the University of East Anglia (UEA) and the failure of the Copenhagen climate summit.

“I don’t think we’re yet evolved to the point where we’re clever enough to handle a complex a situation as climate change,” said Lovelock in his first in-depth interview since the theft of the UEA emails last November. “The inertia of humans is so huge that you can’t really do anything meaningful.”

One of the main obstructions to meaningful action is “modern democracy”, he added. “Even the best democracies agree that when a major war approaches, democracy must be put on hold for the time being. I have a feeling that climate change may be an issue as severe as a war. It may be necessary to put democracy on hold for a while.”

It’s all about controlling other people.

Commentary

James Spiegel explains what really causes atheism

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I spotted this sample chapter from James Spiegel’s new book “The Making of an Atheist” at Apologetics.com.

Here’s the part I found the most interesting:

The eminent twentieth-century historian Paul Johnson describes his Intellectuals as “an examination of the moral and judgmental credentials of leading intellectuals to give advice to humanity on how to conduct its affairs.” Thus begins a 342-page historical expose that recounts behavior so sleazy and repugnant that one almost feels corrupted by reading it. Most disturbing are not necessarily the details of the sordid lives described by Johnson but the fact that the subjects are often regarded as intellectual heroes. Not merely successful people of letters in their day, they were scholars whose influence was, and continues to be, felt worldwide. They mastered their crafts as novelists, poets, playwrights, and philosophers and set forth ideals and values for ordering society.

So for most readers it comes as a bit of a shock to learn that so many leading intellectuals were self-serving egotists,whose ostensible interest in humankind generally was belied by their callous disregard for those nearest and dearest to them, especially familymembers.

The upshot of Johnson’s book is that not only do many leading modern intellectuals fail to live up to their billing as moral visionaries, but their moral perversity should cause us to question the legitimacy of their ideas. This is because one’s personal conduct impacts one’s scholarly projects. And, as Johnson shows, the works of these intellectuals were often calculated to justify or minimize the shame of their own debauchery.

Among the diverse vices that characterize the intellectuals studied by Johnson, brazen sexual promiscuity is the one recurring theme. So it is not surprising that most of these men explicitly rejected the Judeo-Christian worldview. Indeed, many of their scholarly and creative works openly challenged the values of this tradition, which condemns the sorts of lascivious behavior that dominated their lives.

Aldous Huxley, another significant modern intellectual, had much to say on this point. In the following quote he refers to a nihilistic worldview, but this could as easily be supplanted by Marxism, Sartrean existentialism, or Shelley’s vision of a religion-free society:

For myself as, no doubt, for most of my contemporaries, the philosophy of meaninglessness was essentially an instrument of liberation.The liberation we desired was simultaneously liberation from a certain political and economic system and liberation from a certain system of morality.We objected to the morality because it interfered with our sexual freedom.

Elsewhere in this same essay, Huxley is even more candid:

Most ignorance is vincible ignorance.We don’t know because we don’t want to know. It is our will that decides how and upon what subjects we shall use our intelligence. Those who detect no meaning in the world generally do so because, for one reason or another, it suits their books that the world should be meaningless.

As Paul Johnson argues, the philosophical systems and social ideals of many modern intellectuals were decided by their will to be immoral, not their quest for truth. They wrote the books they did to suit their personal lives, not vice versa.

The interesting point from the sample chapter here is that for atheists, the sin comes first, especially sexual sin. Now, pretty much everybody has some trouble with sin. No one can be perfect all the time. But atheists try to lie to themselves and others by re-imagining the world in such a way as to remove God as moral lawgiver. And it doesn’t matter how far they have to go to speculate, assume or imagine their way out of reality. If they have to deny the big bang, they will. Deny the fine-tuning, no problem. The origin of life? Aliens did it. The resurrection? Unknown identical twin of Jesus. It’s brute facts all the way down.

Consider this quote from an honest, respectable atheist philosopher named Thomas Nagel:

“In speaking of the fear of religion, I don’t mean to refer to the entirely reasonable hostility toward certain established religions and religious institutions, in virtue of their objectionable moral doctrines, social policies, and political influence. Nor am I referring to the association of many religious beliefs with superstition and the acceptance of evident empirical falsehoods. I am talking about something much deeper–namely, the fear of religion itself. I speak from experience, being strongly subject to this fear myself: I want atheism to be true and am made uneasy by the fact that some of the most intelligent and well-informed people I know are religious believers.

I want atheism to be true and am made uneasy by the fact that some of the most intelligent and well-informed people I know are religious believers. It isn’t just that I don’t believe in God and, naturally, hope that I’m right in my belief. It’s that I hope there is no God! I don’t want there to be a God; I don’t want the universe to be like that.”
(”The Last Word” by Thomas Nagel, Oxford University Press: 1997)

They don’t want to admit that they are doing anything wrong, and they don’t want to be bothered by God’s design for them. They don’t think there is any way they ought to be other than “happy”. Their new alternate universe allows them to do whatever they want (however destructive) while trying to make themselves happy for a few years apart from God. And their new moral standard requires that everyone call that selfishness “good”, or else. And finally, if anything goes wrong, then the government is right there with someone else’s money to fix it, so they never feel any shame or guilt.

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