Tag Archives: Apologetics

William Lane Craig: Christians are idling in intellectual neutral

The video is 40 minutes long.

The full transcript is available here on the Reasonable Faith web site. (H/T Think Apologetics)

Excerpt:

No one has issued a more forceful challenge to Christians to become intellectually engaged than did Charles Malik, former Lebanese ambassador to the United States, in his address at the dedication of the Billy Graham Center in Wheaton, Illinois. Malik emphasized that as Christians we face two tasks in our evangelism: saving the soul and saving the mind, that is to say, not only converting people spiritually, but converting them intellectually as well. And the Church is lagging dangerously behind with regard to this second task. Our churches are filled with people who are spiritually born again, but who still think like non-Christians. Mark his words well:

I must be frank with you: the greatest danger confronting American evangelical Christianity is the danger of anti-intellectualism. The mind in its greatest and deepest reaches is not cared for enough. But intellectual nurture cannot take place apart from profound immersion for a period of years in the history of thought and the spirit. People who are in a hurry to get out of the university and start earning money or serving the church or preaching the gospel have no idea of the infinite value of spending years of leisure conversing with the greatest minds and souls of the past, ripening and sharpening and enlarging their powers of thinking. The result is that the arena of creative thinking is vacated and abdicated to the enemy.

Malik went on to say:

It will take a different spirit altogether to overcome this great danger of anti-intellectualism. For example, I say this different spirit, so far as philosophy alone—the most important domain for thought and intellect—is concerned, must see the tremendous value of spending an entire year doing nothing but poring intensely over the Republic or the Sophist of Plato, or two years over the Metaphysics or the Ethics of Aristotle, or three years over the City of God of Augustine. But if a start is made now on a crash program in this and other domains, it will take at least a century to catch up with the Harvards and Tübingens and the Sorbonnes—and by then where will these universities be?

What Malik clearly saw is the strategic position occupied by the university in shaping Western thought and culture. Indeed, the single most important institution shaping Western society is the university. It is at the university that our future political leaders, our journalists, our lawyers, our teachers, our scientists, our business executives, our artists, will be trained. It is at the university that they will formulate or, more likely, simply absorb the worldview that will shape their lives. And since these are the opinion-makers and leaders who shape our culture, the worldview that they imbibe at the university will be the one that shapes our culture.

And:

The great Princeton theologian J. Gresham Machen warned on the eve of the Fundamentalist Controversy that if the Church loses the intellectual battle in one generation, then evangelism would become immeasurably more difficult in the next:

False ideas are the greatest obstacles to the reception of the gospel. We may preach with all the fervor of a reformer and yet succeed only in winning a straggler here and there, if we permit the whole collective thought of the nation or of the world to be controlled by ideas which, by the resistless force of logic, prevent Christianity from being regarded as anything more than a harmless delusion. Under such circumstances, what God desires us to do is to destroy the obstacle at its root.

The root of the obstacle is to be found in the university, and it is there that it must be attacked. Unfortunately, Machen’s warning went unheeded, and biblical Christianity retreated into the intellectual closets of Fundamentalism, from which it has only recently begun to re-emerge. The war is not yet lost, and it is one which we must not lose: souls of men and women hang in the balance.

This lecture is an excellent opportunity for us all to ask ourselves: what are we doing to influence the university? Do you have a plan?

Many of the strongest people who are now opposed to Christianity raised in two-parent Christian homes, and went to church for a decade before going off to the university. I’m thinking especially of people like Tim Gill, in Colorado. At university (and even increasingly in high school) they turned away from Christianity. All their peers and the adults could not answer their questions. As adults, they were able to get money, power and influence. Many of them are using it against Christ and his kingdom – kicking away the ladder that they climbed to success on. Why is this? Unfortunately, many of us are not willing to do what works – pick up the Lee Strobel books and read them. Especially “The Case for a Creator”.

Are atheists unbiased about the question of God’s existence?

I have a key that will unlock a puzzling mystery
I have a key that will unlock a puzzling mystery

Brian Auten has a book review posted up at Apologetics 315.

The book is “If There’s A God, Why Are There Atheists?”, by theologian R.C. Sproul. R.C. Sproul is one of my favorite theologians. The book in question has a very, very special place in my heart, because I think that it is one of the major reasons why I was able to resist pernicious ideas like religious pluralism and postmodernism for so long. Once you put on the glasses of Romans 1 and see for the first time what man is really doing with respect to God, you can never see things the same again. I’ll say more about this at the end, but let’s see what Brian wrote first.

The review

So often, you hear atheists complaining about religion is nothing but wish-fulfillment or some sort of crutch for people who are frightened by a variety of things. They think that God is invented to solve several problems. 1) how does the world work?, 2) is there meaning to suffering and evil?, 3) why should I be moral?, and 4) what will happen to me and my loved ones when I die?. On the atheistic view, God is just a crutch that people cling to out of weakness and ignorance. But is this really the case?

Sproul starts the book by investigating three atheists who sought to explain religious belief as a result of psychological factors.

Brian writes:

Before tackling the psychology of atheism, Sproul spends a chapter on the psychology of theism, from the perspective of Freud’s question “If there is no God, why is there religion?”11 What follows is an overview of various psychological explanations of theistic belief: Feuerbach’s “religion is a dream of the human mind.”12 Marx’s belief that religion is “due to the devious imagination of particular segment of mankind.”13 And Nietzche’s idea that “religion endures because weak men need it.”14 The author properly reiterates: “We must be careful to note that the above arguments can never be used as proof for the nonexistence of God. They can be useful for atheists who hear theists state that the only possible explanation for religion is the existence of God.”15 That being said, Sproul also reveals what these arguments presume:

Their arguments already presupposed the nonexistence of God. They were not dealing with the question, Is there a God? They were dealing with the question, Since there is no God, why is there religion?16

Sproul points out the weaknesses of each of these approaches and says “there are just as many arguments showing that unbelief has its roots in the psychological needs of man.”

Wow, could that really be true? What are the real reasons why people reject God? Does the Bible have anything to say about what those reasons are?

Brian cites Sproul’s contention:

The New Testament maintains that unbelief is generated not so much by intellectual causes as by moral and psychological ones. The problem is not that there is insufficient evidence to convince rational beings that there is a God, but that rational beings have a natural hostility to the being of God.

[…]Man’s desire is not that the omnipotent, personal Judeo-Christian God exist, but that He not exist.

In Romans 1:18-23, the apostle Paul explains what is really going on:

18The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness,

19since what may be known about God is plain to them, because God has made it plain to them.

20For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse.

21For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.

22Although they claimed to be wise, they became fools

23and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles.

Do you believe that? I believe that. I have never in my life met an atheist who varied from what Paul is saying here.

On this blog, I have presented many, many arguments for theism in general, and Christian theism in particular:

Sproul explains why atheists cannot allow themselves to live according to the evidence that is presented to them:

The cumulative effect of this knowledge that is clearly seen is to leave men ‘without excuse.’ Herein lies the basis of the universal guilt of man. No one can claim ignorance of the knowledge of God. No one can cite insufficient evidence for not believing in God. Though people are not persuaded by the evidence, this does not indicate an insufficiency in the evidence, but rather an insufficiency in man.

[…]The basic stages of man’s reaction to God can be formulated by means of the categories of trauma, repression, and substitution.

[…]If God exists, man cannot be a law unto himself. If God exists, man’s will-to-power is destined to run head-on into the will of God.

So, it’s pretty clear that there are huge implications to the question of God’s existence, and that the atheist will be affected by these implications when weighing evidence.

Here’s something Thomas Nagel, an excellent atheist philosopher, and not one of these idiots like Dawkins or Hitchens, said:

“In speaking of the fear of religion, I don’t mean to refer to the entirely reasonable hostility toward certain established religions and religious institutions, in virtue of their objectionable moral doctrines, social policies, and political influence. Nor am I referring to the association of many religious beliefs with superstition and the acceptance of evident empirical falsehoods. I am talking about something much deeper–namely, the fear of religion itself. I speak from experience, being strongly subject to this fear myself: I want atheism to be true and am made uneasy by the fact that some of the most intelligent and well-informed people I know are religious believers.

I want atheism to be true and am made uneasy by the fact that some of the most intelligent and well-informed people I know are religious believers. It isn’t just that I don’t believe in God and, naturally, hope that I’m right in my belief. It’s that I hope there is no God! I don’t want there to be a God; I don’t want the universe to be like that.”

(”The Last Word” by Thomas Nagel, Oxford University Press: 1997)”

The rest of the book review, and the book, deals with explaining in detail how atheists respond to an all-good, all-powerful, all-knowing Creator/Designer. I encourage you to click through and read the whole book review. You can read the review, and the book, and then investigate for yourself whether the atheists are effected by this bias against moral accountability.

Did “thousands of women” die in “back alley abortions” before Roe v. Wade?

I get into debates about abortion, and sometimes my opponent will complain that if Roe v. Wade were overturned, then thousands of women would die in illegal abortions. Well, if that ever happens to you, this post will help you to know how to respond to it.

First of all, if Roe v. Wade were overturned, then each of the 50 states would pass legislation deciding when abortions would be legal.

Here’s a map taken from the Washington Examiner:

Abortion rights after Roe v. Wade is overturned
Abortion rights after Roe v. Wade is overturned

Red states are more pro-life than blue states in this map. For example, New York is ranked #6, and Tennessee is ranked #45.

So, if a woman did have irresponsible sex with a hot bad boy, then she easily could terminate her child in one of the blue states.

Second, the number thrown around by abortion advocates is not accurate. It’s simply not true that “thousands of women” were dying from poorly-performed abortions when abortion was still illegal. Actually, abortions were performed by trained medical personnel, but it just wasn’t reported to the police.

Here’s a recent article from the radically leftist Washington Post:

Erica Sackin, a Planned Parenthood spokeswoman, directed us to a 2014 policy statement issued by the American College of Obstetricians and Gynecologists (ACOG): “It is estimated that before 1973, 1.2 million U.S. women resorted to illegal abortion each year and that unsafe abortions caused as many as 5,000 annual deaths.”

There is no citation in the statement for the estimate of “as many as 5,000 annual deaths,” even though many of the other sentences are carefully documented. None of the citations around this sentence supports the figure, and there is no explanation about how it was calculated.

[…]Meanwhile, Sackin also sent a variety of reports, many of which were referenced in a footnote in a document published by NARAL Pro-Choice America. One of the citations especially caught our eye: Frederick Taussig, “Abortion Spontaneous and Induced: Medical and Social Aspects,” (1936).

Why was a study from 1936 being cited? Because in 1936, we didn’t have antibiotics! People were dying all the time from any kind of surgery – not just abortion.

More:

The advent of antibiotics such as penicillin and improved medical procedures suddenly made abortion less risky. Another prominent researcher, Christopher Tietze, argued in a 1948 paper that the number of deaths from abortion was rapidly declining because of three reasons: contraceptive methods had improved so fewer women were getting pregnant, abortion providers were getting better at avoiding infections, and many lives had been saved because of the introduction of sulfa drugs and penicillin.

[…]The data collected by Tietze showed 2,677 deaths from abortion in 1933, compared with 888 in 1945, with much of the decline in septic cases associated with illegal abortions. (The numbers also include deaths from “therapeutic abortions,” permitted by law, and “spontaneous abortions.”)

By 1959, a leading researcher wrote: “Abortion is no longer a dangerous procedure. This applies not just to therapeutic abortions as performed in hospitals but also to so-called illegal abortions as done by physicians. In 1957, there were only 260 deaths in the whole country attributed to abortions of any kind. In New York City in 1921, there were 144 abortion deaths, in 1951 there were only 15.”

The writer was Mary Steichen Calderone, at the time medical director of Planned Parenthood. She attributed the decline in the mortality rate to antibiotics and the fact that 90 percent of illegal abortions were done by trained physicians.

OK, so abortion advocates cite the study from 1936, which already relies on questionable estimates, because they know that the later numbers are far, far lower – thanks to the widespread use of antibiotics. They’re lying, essentially, because lying helps them to persuade people who think with their feelings, and don’t look too closely at facts.

My third point is simple. Even if women hurt themselves during abortions, that wouldn’t be a reason to legalize abortion. Bank robbers hurt themselves during bank robberies, and drug dealers hurt themselves during drug deals. We do not legalize criminal activities just because criminals get hurt during the commission of those activities. So the real question is, what is the unborn? If the unborn is a living human being, then abortion on demand takes the life of an innocent human being without justification, and should therefore be illegal.

UPDATE: My pro-life friend Nathan sent me a fourth response:

There is a difference today that did not exist in 1973. We have a pro-life movement. We have over 2,000 pregnancy care ministries and clinics operating throughout the continental United States. I highly doubt these clinics will just disappear overnight if abortion became illegal nationwide. Women and children will still be in need, and the free market principles that enable charity to flourish will be there to help.

Given this reality, will proponents of abortion now finally step forward to help provide the support to women necessary so they never have to choose a back alley abortion? Given how they have worked themselves into a panic about rusty coat hangers, it seems they would be the most motivated to do so. The fact many don’t seem to want to do so is telling: They just want to justify their own support for abortion, regardless of whether it helps women or not.