Tag Archives: Apologetics

News

Can prayer, Bible reading, church-singing and charismatic preaching stop Katy Perry’s apostasy?

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I received an e-mail from a woman who was telling me to drop my list of 10 worldview questions and just look for a wife who reads the Bible and has feelings about Jesus.

She wrote:

My suggestion to you is to consider a top-down approach.  Just pray for God to send you your wife and pray that you recognize her immediately.  You don’t seem like you really want to remain single…and your children are missing out on having you as their dad.  Marriage is for children, remember?  I know several young ladies who know their Scripture and who love Jesus but who, I don’t think, would pass your test because, in my perception, they aren’t cerebral enough.

I get this e-mail a lot, especially from women who have married non-Christians or who are divorced. Now the whole point of the list of 10 questions is to detect women who are not going to help me to produce effective, influential Christian children. If I am going to spend north of $100,000 per child + tuition, then I expect to get some sort of return on that investment for God. That money doesn’t earn itself, and it needs to be well-spent serving God.

It’s my wife’s job to help me to do that. My goal in choosing a wife is to find a helper to make the relationship serve God. Otherwise, it’s better for God if I give that money that I worked very hard to earn directly to effective Christian scholars. I don’t have money to burn “playing house” with someone who is guided by her feelings. I can just give the money to Reasonable Faith or Discovery Institute instead.

Let’s take a look at two parents who aimed at nothing and hit it with their daughter. The two parents run a ministry that is based around passionate preaching, prayer and Bible verses.

Excerpt:

The Lord spoke to Arise International Conference host Mary Hudson to encourage women to reach their full destiny in Jesus Christ. He wants women to rise up as trailblazers, to think outside the box and be bold in Him, of course putting God first, your husband second and then your family!

Mary’s ministry of Arise! International holds annual women’s empowerment and leadership conferences in Hawaii, Belgium, Colombia, France, Switzerland, Denmark and the USA. The river of glory is rising and we must flow with it.

2012 promises to be a break-through year to Arise! in who you are in Christ. Lean on Him for direction, don’t look to man. Knowing the signs of the times and hearing the voice of the Holy Spirit will be vital to being at the right place at the right time to reap the harvest of souls coming into the Kingdom.

Pray about being a part of Arise! this coming year. It just may be the meeting that propels you into the next level for your life. Remember, you are equipped with everything you need to fulfill your purpose. God’s assignments reveal your abilities and your capabilities, and He will provide both the potential and the provision to meet every assignment.

We call you blessed and highly favored!

I noticed that their “book store” offers nonsense books like this:

Keith Hudson “Looking and Seeing”:

Like this disciplined athlete, you need to learn how to look beyond your present situation and keep your eye on His Presence. God is ready to display His glory in your life as well in these last days, but it is going to take boldness for you to take the mask off and look at people and situations the way God sees them, not how man looks at them. What may stand in front of you may look too big for you to grasp; that what you see now is the way it’s always going to be. Or you look at the dream God has given you and think, “there is no way I can ever accomplish this with my resources at my age…” That is the moment you have to flip the switch from looking to seeing.

Mary Hudson “Smart Bombs”:

Smart Bombs is a book which will show you practically and with true life examples how to take God’s Word and let it explode strongholds in your life. When you read the Bible, He quickens particular passages or verses to your heart. You know it is God talking to you about your situation. Or when you receive a prophetic word, you sense in your heart this is speaking to you. But what do you do with these words when they bear witness with you? Let them fade away and disappear off of your memory? No, Smart Bombs shows you how to go on the offense with the anointed word of God, how to demolish strongholds and take back everything the enemy has stolen from you.

This easy read is a must for anyone who is looking for clarity on their destiny.

Keith Hudson “The Cry”:

The Cry will reignite you with new fire. Christians lose their passion when they let go of their zeal for God. We come into prayer meetings and we are so polished and perfected. But the Lord wants to hear the cry of your heart. The church has lost its cry: God is about to restore it. Why did the thirty people gathered for the Azusa Street revival have such a move of the spirit of God in their day? Because they had a cry in their hearts and in their prayers. The Cry will release a desperate longing in you for Gods intervention in your life. It goes way beyond your natural thinking into a spiritual hunger from your innermost being. When everything else has failed, a desperate cry touches the heart of God.

Now do you think that someone who reads books like that will produce the same kind of children as parents who read William Lane Craig, Stephen C. Meyer, Jay Richards, and Michael Licona? Of course not. Because the Hudson books are fluff and the books by real Christian scholars are not fluff.

Now let’s read an article from Christian Post about what sort of child the fluff approach produces. (H/T Mysterious Chris S.)

Excerpt:

Katy Perry, the 29-year-old singer and songwriter, is revealing that while she prays she no longer identifies with Christianity.

“I don’t believe in a heaven or a hell, or an old man sitting on a throne. I believe in a higher power bigger than me because that keeps me accountable,” she told Marie Claire magazine recently. “Accountability is rare to find, especially with people like myself, because nobody wants to tell you something you don’t want to hear.”

Perry, who took the Billboard charts by storm with her hit song “I Kissed a Girl” in 2008, told Marie Claire that she no longer considers herself a Christian despite being raised by Christian ministers.

“I’m not Buddhist, I’m not Hindu, I’m not Christian, but I still feel like I have a deep connection with God. I pray all the time – for self-control, for humility,” she told Marie Claire. “There’s a lot of gratitude in it. Just saying ‘thank you’ sometimes is better than asking for things.”

Despite her decision to perform music that may seem controversial to the Christian community, the chart-topping singer has never shied away from crediting the Christian church for giving her a start as a performer.

“The atmosphere I grew up in was 100 percent Christian,” Perry said her “Part of Me: 3D” movie which was released last year. “I started singing in the church, I never really had another plan.”

Their daughter is writing songs to promote homosexuality to young people. That’s their legacy. The legacy of spiritual gifts, God opening doors of mysticism and charismatic anti-intellectualism. That’s what they are going to present to God as their spiritual legacy. I noticed that Mary Hudson is now calling her daughter’s celebrity divorce after one year of marriage a “gift from God”. Her daughter married a heroin-addicted leftist non-Christian – but he was hawt. Tall, dark, handsome and a famous comedian, too.

The list of questions I use when courting helps me to avoid marrying a woman like Katy Perry’s mother. She could not answer any of my questions. None of them. And what’s more, she doesn’t want to answer them. She wants to live her whole life without learning how to answer them. She wants to stick with her Bible, her singing, her feelings, her passionate oratory and her crowds of gullible people. I will not marry a woman like that. It produces disaster and failure. It produces anti-Christian children.

In fact, you can’t succeed at anything worthwhile in life using the Keith and Mary Hudson approach to parenting. You can’t do a thing with that approach. Not writing software, not fixing cars, not making investments, not sending a rocket to the moon, not even evangelizing an apostate daughter. You do not want to be a Christian man who pumps 30 years of hard labor into a family that produces apostate children. If you are going to spend the money, then make sure you get the results.

Polemics

Is the story of the woman being stoned for adultery in John 7-8 authentic?

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Here’s the leading conservative New Testament scholar Daniel Wallace to explain.

Excerpt:

One hundred and forty years ago, conservative biblical scholar and Dean of Canterbury, Henry Alford, advocated a new translation to replace the King James Bible. One of his reasons was the inferior textual basis of the KJV. Alford argued that “a translator of Holy Scripture must be…ready to sacrifice the choicest text, and the plainest proof of doctrine, if the words are not those of what he is constrained in his conscience to receive as God’s testimony.” He was speaking about the Trinitarian formula found in the KJV rendering of 1 John 5:7–8. Twenty years later, two Cambridge scholars came to the firm conclusion that John 7:53–8:11 also was not part of the original text of scripture. But Westcott and Hort’s view has not had nearly the impact that Alford’s did.

For a long time, biblical scholars have recognized the poor textual credentials of the story of the woman caught in adultery (John 7:53–8:11). The evidence against its authenticity is overwhelming: The earliest manuscripts with substantial portions of John’s Gospel (P66 and P75) lack these verses. They skip from John 7:52to 8:12. The oldest large codices of the Bible also lack these verses: codex Sinaiticus and Vaticanus, both from the fourth century, are normally considered to be the most important biblical manuscripts of the NT extant today. Neither of them has these verses. Codex Alexandrinus, from the fifth century, lacks several leaves in the middle of John. But because of the consistency of the letter size, width of lines, and lines per page, the evidence is conclusive that this manuscript also lacked the pericope adulterae. Codex Ephraemi Rescriptus, also from the fifth century, apparently lacked these verses as well (it is similar to Alexandrinus in that some leaves are missing). The earliest extant manuscript to have these verses is codex Bezae, an eccentric text once in the possession of Theodore Beza. He gave this manuscript to the University of Cambridge in 1581 as a gift, telling the school that he was confident that the scholars there would be able to figure out its significance. He washed his hands of the document. Bezae is indeed the most eccentric NT manuscript extant today, yet it is the chief representative of the Western text-type (the text-form that became dominant in Rome and the Latin West).

When P66, P75, Sinaiticus, and Vaticanus agree, their combined testimony is overwhelmingly strong that a particular reading is not authentic. But it is not only the early Greek manuscripts that lack this text. The great majority of Greek manuscripts through the first eight centuries lack this pericope. And except for Bezae (or codex D), virtually all of the most important Greek witnesses through the first eight centuries do not have the verses. Of the three most important early versions of the New Testament (Coptic, Latin, Syriac), two of them lack the story in their earliest and best witnesses. The Latin alone has the story in its best early witnesses.

Even patristic writers seemed to overlook this text. Bruce Metzger, arguably the greatest textual critic of the twentieth century, argued that “No Greek Church Father prior to Euthymius Zigabenus (twelfth century) comments on the passage, and Euthymius declares that the accurate copies of the Gospel do not contain it” (Textual Commentary, 2nd ed., loc. cit.).

It is an important point to note that although the story of the woman caught in adultery is found in most of our printed Bibles today, the evidence suggests that the majority of Bibles during the first eight centuries of the Christian faith did not contain the story. Externally, most scholars would say that the evidence for it not being an authentic part of John’s Gospel is rock solid.

But textual criticism is not based on external evidence alone; there is also the internal evidence to consider. This is comprised of two parts: intrinsic evidence has to do with what an author is likely to have written;transcriptional evidence has to do with how and why a scribe would have changed the text.

Intrinsically, the vocabulary, syntax, and style look far more like Luke than they do John. There is almost nothing in these twelve verses that has a Johannine flavor. And transcriptionally, scribes were almost always prone to add material rather than omit it—especially a big block of text such as this, rich in its description of Jesus’ mercy. One of the remarkable things about this passage, in fact, is that it is found in multiple locations. Most manuscripts that have it place it in its now traditional location: between John 7:52 and 8:12. But an entire family of manuscripts has the passage at the end of Luke 21, while another family places it at the end of John’s Gospel. Other manuscripts place it at the end of Luke or in various places in John 7.

The pericope adulterae has all the earmarks of a pericope that was looking for a home. It took up permanent residence, in the ninth century, in the middle of the fourth gospel.

Wallace teaches at the ultra-conservative fundamentalist Dallas Theological Seminary, and is the foremost evangelical manuscript expert in the world.

Why is this important? I think it is important because this story is very prominent for a great many Christians, especially Christian women, who use this to justify a variety of positions that are inconsistent with the rest of the Bible. These Christians do not like the idea of anyone being judged and so they are naturally inclined to blow this disputed passage into an entire theology that repudiates making moral judgments on such things as capital punishment. In fact, in another post, I was accused of being the equivalent of one of the people who wanted to stone the woman taken for adultery because I oppose fornication and single motherhood. That’s how far this has gone, where some Christians, especially Christian feminists, have leveraged this passage to redefine the Bible so that women are no longer responsible to the Bible’s moral rules and can never be blamed for acting irresponsibly.

Is WK a big liberal?

As this debate between Peter Williams and Bart Ehrman shows, there are only TWO disputed passages in the entire NT that are theologically significant. The long ending of Mark and this adultery passage. A good case can be made for the long ending of Mark, but it’s best not to assume it in a debate. The adultery passage is difficult to defend as authentic. Dr. Wallace talks about both passages in this Parchment & Pen article (reclaimingthemind.org). Wallace has also debated Bart Ehrman in the Greer-Heard Forum. What that debate showed is that the New Testament text is actually quite reliable except for those two passages, but it’s important to be honest about the two places that are not well supported.

The other other NT passages that are a concern are the earthquake passage and the guard story in Matthew. I think that the earthquake is apocalyptic language and the guard is more likely historical than not.

For a closer look at what the Bible says about capital punishment, look here.

Polemics

Did Jesus really teach that it is wrong to judge others?

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Great post by Matt at MandM on an often misunderstood verse.

Here’s the passage in question, Matthew 7:1-5:

1“Do not judge, or you too will be judged.

2For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.

3“Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?

4How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye?

5You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

Most people only quote the first verse, but they don’t look at the rest of the verses that come after.

Here’s what Matt has to say about those other verses:

The phrase translated in the NIV as, “do not judge, or you too will be judged,” was originally written by Matthew in Koine (a Greek dialect). The Interlinear Bible gives the literal translation here as, “do not judge that you be judged.” In other words, do not judge others in a way that leads one to put oneself under judgement.

[…]One is not to judge in a way that brings judgment on oneself. The reason for this (“for”) is that the standard one uses to judge others is the standard that one’s own behaviour will be measured by. Jesus goes on to illustrate, with a sarcastic example, precisely what he is talking about; a person who nit-picks or censures the minor faults of others (taking the speck out of their brothers eye) who ignores the serious, grave, moral faults in their own life (the log in one’s own eye). His point is that such faults actually blind the person’s ability to be able to make competent moral judgments. This suggests that Jesus is focusing on a certain type of judging and not the making of judgments per se.

In fact, the conclusion that Jesus does not mean to condemn all judging of others is evident from the proceeding sentences in the above quote. Rather than engaging in the kind of judgment Jesus has condemned one should “first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.” In other words one should try to rectify the serious moral flaws in one’s own life precisely so one can assist others with theirs. One needs to avoid hypocrisy in order to make constructive and effective moral judgments about others. This would make no sense if Jesus meant to condemn all judging by this passage.

This is something I actually try to do, and it’s easy. Before you open your mouth to judge someone, you have to look at your own life and make sure that you don’t do the thing you’re condeming.

I try not to say anything about individual people at all, but just talk about behaviors in general that are harmful. I don’t ask people if they do any of those behaviors. If they try to tell me about their bad behaviors, I tell them that their personal lives are not up for discussion, unless they explicitly ask me to comment on their specific case. So, instead of saying “you’re bad!”, I say “this behavior is bad and here’s why”. And I make sure I don’t DO that behavior before I declare it as immoral!

I hear this challenge about Christians being too judgmental all the time from non-Christians. If you do, too, then you should definitely click through to MandM and read the whole thing. There’s a logical element, a common sense element and a hermeneutical element to this problem, and all are discussed by Matt. He’s a sharp guy, you’re bound to learn something new that you can use.

http://www.biblegateway.com/passage/?search=Matthew%207:1-6&version=NIV