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New study: more than half of all female-to-male transgender teens attempt suicide

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A recent study by a researcher out of Brown University found that the exploding rates of transgender young people is being driven in part by social factors. In particular, coming out as transgender gives young people instant popularity, and everyone around them feels obligated to affirm them and agree with them. Or else. What’s missing? What’s missing is any sort of warning about the dangers of transgenderism.

The Daily Wire reports on a new study from the American Academy of Pediatrics.

Excerpt:

A new study from the American Academy of Pediatrics found an alarming number of teens who identify as transgender or nonbinary have attempted suicide at least once, showcasing the dangers of the transgender movement. More than half of all female-to-male transgender teens, for example, have attempted to end their lives.

Researchers behind the study used data collected from more than 600 teens over a 36-month period, June 2012 to May 2015, from the “Profiles of Student Life: Attitudes and Behaviors” survey.

The study found that female-to-male trans teens had the highest suicide attempt rate of all other identity groups surveyed: 50.8%. Unsurprisingly, other gender-confused teens had outrageously high rates of suicide attempts, too. Nonbinary adolescents, meaning teens who do not identify exclusively as female or male, were found to have a 41.8% suicide attempt rate; male-to-female trans teens had a 29.9% rate; and “questioning” teens had a rate of 27.9%.

By comparison, teens who identified as their biological sex and corresponding gender suffered relatively low (though still too high) rates: females were found to have a 17.6% rate while males had the lowest of any other group at 9.8%.

When I tell LGBT people about the health risks of their choices, and cite peer-reviewed studies, the most frequent response is that they get angry and even violent and demand approval. I have even heard threats that if I don’t approve of what they feel like doing, then they will kill themselves, and their blood will be on my hands.

The thing is, there is a study about that. Even though LGBT people think that approval will make them feel better about what they are doing, it’s not true. In societies where social approval and government support of LGBT behaviors are HIGHER than in America, the suicide rates are still extremely high.

Life Site News explains:

A study out of Sweden published last month has found that suicide risk among active homosexuals is high even in a region that is highly tolerant of same-sex behaviour.

Published in the European Journal of Epidemiology, the authors found that men in same-sex “marriages” were at three times greater risk of suicide than men who are married to women.

The authors note in their abstract:

Even in a country with a comparatively tolerant climate regarding homosexuality such as Sweden, same-sex married individuals evidence a higher risk for suicide than other married individuals.

Just in passing, what a strange way to respond to disagreement. I have people disagree with me on moral issues and conservative policies, etc. all the time. It never occurs to me to threaten to commit suicide if they don’t approve. I also don’t try to get them fired, insult them, shame them, vandalize their property, assault them, murder them, or drag them in front of a government-run political correctness panel. I don’t even mind that they use their free speech to disagree with me. After all, they are people made in the image of God, with an equal right to be in a relationship with God. I can’t do anything that is going to cause them to think that God doesn’t love them.

It’s useful to remember that the Christian view on life is not to neglect God’s design and tell people to do whatever they want. The Christian view is to tell people God’s design, set boundaries, and encourage people to make good decisions. Christians don’t believe in love as mere acceptance. Christians believe in “love warns”. And that applies to truth claims as well as moral claims. I tell young people not to run up student loan debt studying useless non-STEM degrees. They might feel bad, but it’s the truth: they won’t be able to find a job that allows them to pay the money back. Warning people about sexual issues is the same thing, in my mind.

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Does the Bible teach Christians to expect happiness or suffering?

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Is God your cosmic butler? Do you just ring a bell to summon him so that he can give you whatever you want? Let’s see what the Bible teaches in the book of 1 Peter. Peter is writing to all the Christians who are spread out all over the place, trying to survive in a world that doesn’t care much about things that they think are meaningful.

Pay attention to these verses:

1 Peter 1: 3-7:

3 Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead,

4 and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you,

5 who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time.

6 In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials.

7 These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed.

Suffering is normal and expected.

1 Peter 2:6-8:

 6 For in Scripture it says:

“See, I lay a stone in Zion,
a chosen and precious cornerstone,
and the one who trusts in him
will never be put to shame.”

7 Now to you who believe, this stone is precious. But to those who do not believe,

“The stone the builders rejected
has become the cornerstone,”

8 and,

“A stone that causes people to stumble
and a rock that makes them fall.”

They stumble because they disobey the message—which is also what they were destined for.

Rejection by “those who do not believe” is normal and expected.

1 Peter 2:18-24:

18 Slaves, in reverent fear of God submit yourselves to your masters, not only to those who are good and considerate, but also to those who are harsh.

19 For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God.

20 But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God.

21 To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.

22 “He committed no sin,
    and no deceit was found in his mouth.”

23 When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly.

24 “He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.”

When people attack you personally for being a Christian, you don’t retaliate against them.

1 Peter 3:14-18:

14 But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.”

15 But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect,

16 keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.

17 For it is better, if it is God’s will, to suffer for doing good than for doing evil.

18 For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit.

Jesus sets the example for Christians of being willing to suffer for obedience to God.

1 Peter 4:1-5:

1Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin.

2 As a result, they do not live the rest of their earthly lives for evil human desires, but rather for the will of God.

3 For you have spent enough time in the past doing what pagans choose to do—living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry.

4 They are surprised that you do not join them in their reckless, wild living, and they heap abuse on you.

5 But they will have to give account to him who is ready to judge the living and the dead.

The normal Christian life involves some non-Christians heaping abuse on you, precisely because you don’t participate in their sins, or celebrate their sins. For example, attending or participating in a same-sex marriage ceremony.

1 Peter 4:12-19:

12 Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you.

13 But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed.

14 If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you.

15 If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler.

16 However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name.

17 For it is time for judgment to begin with God’s household; and if it begins with us, what will the outcome be for those who do not obey the gospel of God?

18 And,

“If it is hard for the righteous to be saved,
what will become of the ungodly and the sinner?”

19 So then, those who suffer according to God’s will should commit themselves to their faithful Creator and continue to do good.

Christians who experience shame and/or suffering at the hands of some non-Christians for obeying God, are imitating Christ. They should expect to be vindicated, just as Christ was vindicated through his resurrection.

1 Peter 5:5-6:

5 In the same way, you who are younger, submit yourselves to your elders. All of you, clothe yourselves with humility toward one another, because,

“God opposes the proud
but shows favor to the humble.”

6 Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time.

Authentic Christianity involves obeying God’s commandments, and defending God’s truth claims and moral values. It doesn’t mean virtue signaling to Christians, (or non-Christians, which seems very popular these days among pious Christian leaders). Humility means thinking of yourself less, and comparing yourself to others less. Just do your job as a Christian, and don’t think about what it says about you. To anyone. What people think of you doesn’t matter.

Look at 1 Corinthians 4:1-5:

1 This, then, is how you ought to regard us: as servants of Christ and as those entrusted with the mysteries God has revealed.

2 Now it is required that those who have been given a trust must prove faithful.

3 I care very little if I am judged by you or by any human court; indeed, I do not even judge myself.

4 My conscience is clear, but that does not make me innocent. It is the Lord who judges me.

5 Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God.

Christianity isn’t there for you to use to make yourself happier, or to make other people like you. You’re not supposed to agree with non-Christians so that they like you. That’s missing the entire point of Jesus’ example. Jesus obeys God. Some non-Christians get mad at him. Some non-Christians shame Jesus, and make him suffer, for obeying God. God vindicates Jesus. That’s the plan. You’re supposed to follow that plan, not make up some other compromise and virtue signal plan!

By the way, in no way am I telling Christians to be impractical. You should be as smart as you can, work as hard as you can, and save as much money as you can, in order to make your shame and suffering bearable, without compromising your principles. For example, you could try to make a network of like-minded friends who can support one another when you become a target. You can donate to organizations like Alliance Defending Freedom, a legal group that defends Christians from persecution by the secular left.

But just understand that being rejected, and being mistreated, is part of the normal, authentic Christian life. You’re not supposed to agree with non-Christians, or celebrate them, or affirm them, in order to escape feeling shame, and suffering persecution. I don’t know how people can read the Bible and not understand what the life of Jesus means. We’re supposed to follow Jesus.

News

Pediatric endocrinologist traces the history of transgender medicine

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History of transgender medicine in one slide
History of transgender medicine

I can’t remember who sent me this lecture featuring Dr. Quentin Vân Mêtêr, MD, FCP, but I liked it so much I decided to write a post about it. First, we’ll take a look at his credentials, then I’ll post the video of the lecture, and a brief summary with not too many controversial details. Then I will link to a Wall Street Journal article by one of the other physicians mentioned, Dr. Paul McHûgh.

So, first, the background of Dr. Quentin Vân Mêtêr:

Dr. Vân Mêtêr graduated from the College of William and Mary in 1969. He attended the Medical College of Virginia where he received his medical degree in 1973. Dr. Vân Mêtêr did his pediatric internship in 1973 and 1974, and his pediatric residency from 1974 to 1976, at the Naval Regional Medical Center in Oakland, through the University of California, San Francisco. He completed his pediatric endocrinology fellowship from 1978 to 1980 at Johns Hopkins University School of Medicine.

Dr. Vân Mêtêr worked as a staff pediatric endocrinologist at the Naval Hospital in San Diego from 1980 to 1986 and was Chairman and Director of the residency training program at the Naval Hospital Oakland from 1986 to 1991.  In 1991, he retired from a 20-year career in the Navy Medical Corps and moved to the Atlanta area where he joined the Fayette Medical Clinic as a Pediatrician and Pediatric Endocrinologist.  To better serve the ever-expanding population of pediatric patients with endocrine disorders, he developed his own full-time endocrine practice, which today bears his name.  He is a clinical associate professor of Pediatrics at both the Emory University and Morehouse Schools of Medicine.

In addition to the professorships, he has a number of board certifications and professional memberships, listed at the link above.

Here’s the video of the lecture:

And here’s my brief summary, which has no controversial details.

  • speaker biography
  • the history of the transgender medicine movement
  • major figures in the transgender medicine movement
  • the origin of the term gender
  • the origin of the term gender dysphoria
  • early results of the transgender medicine movement
  • other results from transgender clinics from Canada and Netherlands
  • the scholarship of the transgender medicine movement
  • current transgender research
  • effective responses

The lecture has about 560,000 views.

If you don’t have 40 minutes to watch the lecture, then you can read an article that summarizes the lecture.

In the lecture, he mentioned two other physcians, Kenneth Zuckêr and Paul McHûgh.

I found a good article by the latter in the Wall Street Journal, which I blogged about previously.

You can grab the PDF of the full text of the WSJ article here.

I also found a useful summary of the science of transgenderism on the web site of one of the medical associations mentioned in the lecture.

Another lecture

Finally, YouTube suggested another lecture featuring some other physicians. I watched that one too, and it talked about some of the repercussions from treating young children with drugs and / or surgeries.

The video is here:

And I found an article about this lecture for those who don’t have an hour to watch it as well.