Canadian columnist David Warren on abortion evasions and euphemisms

This column from Canada’s 3rd best columnist is pure candy. Yum! (H/T ECM)

Excerpt:

I have before me a packet of cigarettes with a Health Canada message in capital letters that reads: “Cigarettes hurt babies.” The text underneath this begins, “Tobacco use during pregnancy reduces the growth of babies.” Since an accompanying photograph further shows a pregnant woman smoking, it was unnecessary to specify “unborn.” Similarly, when we are discussing abortion, it is unnecessary to specify that the babies in question are “unborn.”

Indeed, the refusal to use plain language, the substitution of euphemisms and rhetorical evasions, is an infallible indicator that a speaker or writer feels uncomfortable with the truth.

Consider for instance the proposition, “a woman’s right to control her own body.” Not even men believe this, and a pregnant woman, who actually believes that the baby she is carrying is part of her own body, should wait for it to kick. Perhaps she has an astoundingly primitive notion of biology; but I should think even a woman of subnormal intelligence would understand the difference between what is in that bump she is carrying, and what is in the rest of her flesh. To wit: a different person.

I have myself had the experience of sitting inside a car. And yet even in the moment I was doing so, I did not consider myself to be a car, or part of a car. Nor — had the car the mind of a pro-active feminist — would I consider it had the right to do what it wished with its own body, if that involved tossing me out on the highway.

You know, if an unborn baby really were part of the woman’s body, then she would have four eyes, four arms, four legs and two noses! And imagine if it were a male baby! What then?

It makes no sense to talk about a woman have a right to control her own body when the unborn has a completely different DNA signature than the mother. The time for controlling her own body was before she consented to have sex with a man who was not fully invested in having a child to take care of. There are lots of things for men and women to do to express love without taking unnecessary risks with other people’s lives.

Related posts

Does the Bible support redistribution of wealth or private property?

Article here. (H/T C.S. Lewis Society)

Excerpt:

The fundamental question for those who consider the Bible authoritative is not whether it advocates charity or helping the poor. Obama, Wallis, and other statist Christians are not arguing for charity. They are arguing for government appropriation of property. The issue isn’t charity, but property rights. If the Bible rejects the notion of a right to property, then these people may have a basis for their perspective. But if the Bible supports a right to own property, safe from government redistribution to others, then their policy proposals are unbiblical.

What follows is an analysis of what the Bible says, in both the New and the Old Testaments, on the subject of property rights. Whether the Bible, or parts thereof, should be considered authoritative or useful for Christians I will leave to theologians. My concern is with the text itself.

I would like to be able to report that the Bible argues firmly for an absolutist view of property rights. I would like to be able to write that the Bible is a strictly libertarian document. It is not. Yet in the balance and taken as a whole, the Bible support the individual’s right to own property and hold onto it. Briefly summarized, the Bible’s teachings are that humans are stewards of God’s property in a rental relationship and are accountable to him, not to the state, for the disposition of that property. The Bible advocates charity for the poor and condemns the parsimonious, but it does not grant authority to the state to act on God’s behalf to redistribute wealth. It is mostly a laissez-faire system of ideas, which libertarians should not forfeit to statist misinterpretations.

The Bible suggests three central principles regarding property rights. One is the prohibition against theft, enshrined in Exodus 20:15 “You shall not steal.” The second is the idea that the world ultimately belongs to God (not to the state), as exemplified by Psalm 24:1: “The earth is the Lord’s, and all it contains, the world and those who dwell in it.” The third is a corollary: humans are temporary tenants upon God’s property, as King David said in 1 Chronicles 29:15: “For we are but sojourners before You, and tenants, as all our fathers were.”

Worth reading even if you disagree, because it’s well-written. I’d like to see a good debate on this topic, wouldn’t you? Jay Richards vs. Jim Wallis, maybe? I’d like to see that.

MUST-SEE: Cato Institute lady explains why competition is better than monopoly

Look at this fun video of a young lady from the libertarian Cato Institute explaining why choice and competition are better for consumers than monopolies! (H/T Hot Air)

She is especially interested in education and has lots of wonderful statistics.

It’s only 5 minutes long! This woman (Izzy Santa) is way better than Dan Mitchell! His videos were horrible compared to this one. I can actually understand what this lady is saying, and she makes fun gestures when she talks. She says “rotten”! The charts are really helpful, too. This is probably the best thing you could ever watch to learn a little bit about why I find economics so interesting. This is really something that all women should know a lot about to help them to be excellent wives and mothers.

You might want to send this post to your friends and family who may think that the best thing for education is to give public schools more money. It may be that the best way to get better public schools for less money is to make them compete with private, parochial and charter schools.

Moral hazard and the recession

Here’s another video on moral hazards, which explains how we got the recession:

This one is only 4 minutes long. I don’t think it’s quite as good as the first one. The lady who is presenting is from the Independent Women’s Forum. I love that think tank! They have Carrie Lukas on staff. She is the author of “The Politically Incorrect Guide to Women, Sex and Feminism”.