Can the progress of science discover evidence of God’s existence?

This is a must-read article over at Evolution News. I’m just going to quote the beginning, but you really need to read it!

Excerpt:

“A point of creation would be a place where science broke down. One would have to appeal to religion and the hand of God.” Guess who said that?

The speaker was none other than the world’s most eminent cosmologist, Stephen Hawking. Was he attacking proponents of intelligent design? No; he was lamenting his latest birthday presents.

For Hawking’s 70th birthday celebration, Lisa Grossman wrote in New Scientist, cosmologists got together to discuss the “State of the Universe.” Hawking prepared a recorded statement for the occasion that included the comment quoted above. Good thing he didn’t have to attend. His friends gave him “the worst presents ever,” Grossman noted. Alexander Vilenkin of Tufts University presented evidence that “the universe is not eternal, resurrecting the thorny question of how to kick-start the cosmos without the hand of a supernatural creator.”

The article explains why none of the proposals for an eternal universe are workable: eternal inflation, a cyclic universe, and the “cosmic egg” hypothesis. In each case, the mathematics and the laws of physics can’t eliminate the need for a starting point. This forces the community of naturalistic astronomers to face what they have been trying to avoid: a beginning.

The article is headlined, “Why physicists can’t avoid a creation event.” Astronomers wanted to “dodge this problem” Grossman explains, but they couldn’t. What problem, exactly? An editorial in the same issue of New Scientist is forthright: it’s titled, “The Genesis Problem.” Grossman writes that the three alternative models provided hope for a universe without a starting point, but “that hope has been gradually fading and may now be dead.”

The point to ponder is how this relates to the intelligent design controversy. Opponents of ID routinely argue that a designer for the universe would necessarily be a supernatural God. That makes ID religious by definition, they say. Well, who is talking about the supernatural now? Guess what: Stephen Hawking does not work for Discovery Institute. Nor does Lisa Grossman, Alexander Vilenkin or the organizers of Hawking’s birthday bash.

Please read the rest. The part I excerpted was not the best part. The last half of the article is very very snarky!

Oh, if only more Christians knew the blessings and opportunities of living in a time when the progress of science has basically made atheism into the intellectual equivalent of flat-Earthism. This is our time, and we need to be out there studying what science reveals about the universe we live in and then using it!

More evidence that Mitt Romney is a fiscal liberal and anti-growth

From the Associated Press. (H/T Dad)

Excerpt:

Republican presidential contender Mitt Romney renewed his support Wednesday for automatic increases in the federal minimum wage to keep pace with inflation, a position sharply at odds with traditional GOP business allies, conservatives and the party’s senior lawmakers.

“I haven’t changed my thoughts on that,” the former Massachusetts governor told reporters aboard his chartered campaign plane, referring to a stand he has held for a decade.

He did not say if he would ask Congress to approve the change if he wins the White House this fall.

Congress first enacted federal minimum wage legislation in 1938 and has raised it sporadically in the years since. The last increase, approved in 2007, took effect in three installments and reached $7.25 an hour for covered workers effective July 24, 2009.

It has never been allowed to rise automatically, as Romney envisions.

Romney’s chief rival for the nomination, Newt Gingrich, criticized Romney for the stance, pointing to previous periods of hyperinflation and saying it would end up costing way too much money. “That would be a very dangerous idea,” Gingrich said.

Romney also drew criticism from the anti-tax Club for Growth. “Indexing the minimum wage would be an absolute job killer,” the group’s president, Chris Chocola, said in a statement. He called the proposal “anti-growth.”

Why are we flirting with someone who has the same anti-growth, anti-business policies as Barack Obama?

Mitt Romney

How faith, virtues and marriage are declining among blue collar Americans

Brad Wilcox writes about a new book entitled “Coming Apart” in the Wall Street Journal.

Excerpt:

So much for the idea that the white working class remains the guardian of core American values like religious faith, hard work and marriage. Today the denizens of upscale communities like McLean, Va., New Canaan, Conn., and Palo Alto, Calif., according to Charles Murray in “Coming Apart,” are now much more likely than their fellow citizens to embrace these core American values. In studying, as his subtitle has it, “the state of white America, 1960-2010,” Mr. Murray turns on its head the conservative belief that bicoastal elites are dissolute and ordinary Americans are virtuous.

Focusing on whites to avoid conflating race with class, Mr. Murray contends instead that a large swath of white America—poor and working-class whites, who make up approximately 30% of the white population—is turning away from the core values that have sustained the American experiment. At the same time, the top 20% of the white population has quietly been recovering its cultural moorings after a flirtation with the counterculture in the 1960s and 1970s. Thus, argues Mr. Murray in his elegiac book, the greatest source of inequality in America now is not economic; it is cultural.

He is particularly concerned with the ways in which working-class whites are losing touch with what he calls the four “founding virtues”—industriousness, honesty (including abiding by the law), marriage and religion, all of which have played a vital role in the life of the republic.

Consider what has happened with marriage. The destructive family revolution of the late 1960s and 1970s has gradually eased—at least in the nation’s most privileged precincts. In the past 20 years, divorce rates have come down, marital quality (self-reported happiness in marriage) has risen and nonmarital childbearing (out-of-wedlock births) is a rare occurrence among the white upper class. Marriage is not losing ground in America’s best neighborhoods.

But it’s a very different story in blue-collar America. Since the 1980s, divorce rates have risen, marital quality has fallen and nonmarital childbearing is skyrocketing among the white lower class. Less than 5% of white college-educated women have children outside of marriage, compared with approximately 40% of white women with just a high-school diploma. The bottom line is that a growing marriage divide now runs through the heart of white America.

This whole article is worth reading, because it talks about some of the other areas that are declining in middle class America. I have added the book to my wishlist.

It seems as though Theodore Dalrymple’s description of the British lower classes in his book “Life at the Bottom” has come to America. He argues in that book that the new moral relativism of the elites works well enough for them because they have money, but it is very harmful to the poor, if the poor adopt moral relativism. I always believed that America would be safe from moral relativism. Recently, I was trying to argue with some British Christians about how the secularization of Britain was leading to the decline of marriage and the nuclear family. I point out their 45% out-of-wedlock birth rate, and they pointed out our 40% out-of-wedlock birth rate. We are right behind them, and it really makes me sad. Children need a mother and a father to take care of them.

When arguing with liberals about the importance of marriage, I like to use two good articles from the Heritage Foundation. I argue that when marriage goes, many bad things happen, like child poverty and child abuse. You would think that the government would do something about the decline of marriage, but people on the secular left often don’t like marriage, because there are traditional roles for husbands and wives that clash with their feminism. They don’t like the working father and the mother staying at home – not even if that creates the most stable environment for the children