Obama to hand out millions of taxpayer dollars in green energy firm bailouts

From The Hill.

Excerpt:

The Energy Department said Thursday it expects to begin tentatively approving new taxpayer-backed loans for renewable energy projects in the coming months.

The announcement comes about seven months after Solyndra, the California solar firm that received a $535 million loan guarantee from the administration in 2009, went bankrupt, setting off a firestorm in Washington.

[…][Frantz] defended the loan program from GOP critics, who have alleged that the administration is wasting taxpayer money by supporting risky renewable energy projects.

“By any measure, the Energy Department’s loan programs have helped the United States keep pace in the fierce global race for clean energy technologies,” Frantz wrote.

This direction is consistent with Obama’s own words:

Despite some green energy failures, such as the bankrupt Solyndra solar panel company and weak-selling Chevy Volt, President Barack Obama said that he wanted to “double down” on green energy spending, and would do what he could even without Congress to subsidize these companies.

Obama’s assertions, at the University of Miami on Thursday, come after numerous reports of green energy firms that received large sums of federal loans and grants but which have either declared bankruptcy or hit financial problems. In his remarks, Obama sought to draw a contrast between subsidies to green energy firms and $4 billion in tax breaks for oil and gas companies.

“A century of subsidies to the oil companies is long enough,” Obama said. “It’s time to end taxpayer giveaways to an industry that’s never been more profitable, and double-down on a clean energy industry that’s never been more promising.”

He wants to “double down” on handing out subsidies and bailouts to certain companies. What is the goal of this government spending? Is it a good deal for taxpayers? Who benefits?

What does giving money to green energy firms really accomplish?

Let’s see an example. BrightSource, a company owned by the Kennedys, got 1.4 billion of taxpayer dollars:

President John F. Kennedy’s nephew, Robert Kennedy, Jr., netted a $1.4 billion bailout for his company, BrightSource, through a loan guarantee issued by a former employee-turned Department of Energy official.

[…]The details of how BrightSource managed to land its ten-figure taxpayer bailout have yet to emerge fully. However, one clue might be found in the person of Sanjay Wagle.

Wagle was one of the principals in Kennedy’s firm who raised money for Barack Obama’s 2008 presidential campaign. When Obama won the White House, Wagle was installed at the Department of Energy (DOE), advising on energy grants.

From an objective vantage point, investing taxpayer monies in BrightSource was a risky proposition at the time. In 2010, BrightSource, whose largest shareholder is Kennedy’s VantagePoint Partners, was up to its eyes in $1.8 billion of debt obligations and had lost $71.6 million on its paltry $13.5 million of revenue.

[…]BrightSource touted the Ivanpah project as a green jobs creator. Yet as its own website reveals, the thermal solar plant will only create 1,400 jobs at its peak construction and 650 jobs annually thereafter. Even using the peak estimate of 1,400 jobs, that works out to a cost to taxpayers of $1 million per job created.

Here’s another example of giving money to green energy firms: Solyndra, which got $535 million taxpayer dollars.

Excerpt:

George Kaiser, the billionaire investor and fundraiser for President Barack Obama, discussed Solyndra LLC with administration officials, renewing debate about political influence in U.S. support for the company.

A March 5, 2010, communication from Kaiser to representatives of his family foundation, the biggest private investor in Solyndra, and its venture-capital arm said the solar-panel maker came up in a meeting with “administration folks” a few weeks earlier.

“Every one of them responded simultaneously about their thorough knowledge of the Solyndra story, suggesting it was one of their prime poster children,” Kaiser, whose family foundation invested in Solyndra, wrote in the e-mail released today by Republican lawmakers.

Kaiser’s role has been among the subjects of a congressional inquiry into Solyndra since theCalifornia company that received a $535 million U.S. loan guarantee filed for bankruptcy in September.

The e-mail and others released today contradict White House statements that “no political influence was brought to bear” and Kaiser “never discussed Solyndra during any of his 17 visits to the White House,” Representatives Fred Upton of Michigan and Cliff Stearns of Florida, who are leading a House Energy and Commerce Committee probe, said in a letter to White House Counsel Kathryn Ruemmler.

This is an election year, and Obama’s fundraisers would need to be paid off with taxpayer money first, if they are going to be able to turn around and donate some of it back to his election campaign.

To me, Obama’s only plan for a recovery is to keep spending and spending and spending. And what is he spending? He is spending away the future  prosperity of the next generation of Americans in order to buy votes from the current generation of Americans. What other President would be so incompetent as to blow through trillions and trillions of dollars in “stimulus” spending and get a lower number of working Americans on the other side? We elected a wastrel and he is doing what wastrels do – wasting money. It’s not even his own money – it’s your children’s money. And the worse part is that he gets annoyed when people don’t worship him for his failure – as if we should praise his high-minded rhetoric even when he fails to produce results.

William Lane Craig presents the evidence for the resurrection of Jesus

It’s Resurrection Day, so that means it’s time for a William Lane Craig lecture:

Christ is risen, and it’s a historical fact. And if you like the lecture, you can see these ideas defended in a formal academic debate right here.

Easter is a good time to learn how to defend the resurrection of Jesus

First, let’s briefly talk about whether the Bible supports talking about the resurrection with non-Christians.

There are lots and lots of Christians in the world, but almost none of them are comfortable talking about the resurrection with non-Christians, in a way that doesn’t use crazy Christianese language and doesn’t assume that the Bible is inerrant. But I think that this situation is wrong for three reasons.

First, Jesus says that his resurrection is a sign so that people will believe in his other theological claims.

Matthew 12:38-40:

38Then some of the Pharisees and teachers of the law said to him, “Teacher, we want to see a miraculous sign from you.”

39He answered, “A wicked and adulterous generation asks for a miraculous sign! But none will be given it except the sign of the prophet Jonah.

40For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth.

Second, Paul says that if the resurrection didn’t happen then we are all wasting our time with Christianity.

1 Corinthians 15:13-19:

13If there is no resurrection of the dead, then not even Christ has been raised.

14And if Christ has not been raised, our preaching is useless and so is your faith.

15More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised.

16For if the dead are not raised, then Christ has not been raised either.

17And if Christ has not been raised, your faith is futile; you are still in your sins.

18Then those also who have fallen asleep in Christ are lost.

19If only for this life we have hope in Christ, we are to be pitied more than all men.

And third, Peter uses the resurrection as evidence in his evangelistic efforts.

Acts 2:22-24, 29-33, 36:

22“Men of Israel, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know.

23This man was handed over to you by God’s set purpose and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross.

24But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him.

29“Brothers, I can tell you confidently that the patriarch David died and was buried, and his tomb is here to this day.

30But he was a prophet and knew that God had promised him on oath that he would place one of his descendants on his throne.

31Seeing what was ahead, he spoke of the resurrection of the Christ, that he was not abandoned to the grave, nor did his body see decay.

32God has raised this Jesus to life, and we are all witnesses of the fact.

33Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear.

36“Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Christ.”

So, how can you do what Jesus, Paul and Peter do with your non-Christian friends?

You can do it, too – and you must

Most non-Christians don’t like to hear about the resurrection, because if a religious teacher really rose from the dead, then they would have to care about what that person said. Many people don’t want to have to adjust their lives to someone else’s rules and values – they don’t want to have to follow anyone but themselves. Many people have also heard that that they will separated away from God when they die unless they respond to the Easter story and develop a relationship with Jesus over the course of their lives.

But aside from the dislike of authority issue, there’s another reason why people don’t want to hear about the Easter story. Many people think that when Christians talk about Easter, that we are just telling our personal your personal opinions, not telling about what really happened in history. So not only are these stories threatening to their autonomy, but they are also just our opinions. And our opinions can be ignored – especially when they are opinions that put burdens on them to re-prioritize their lives.

Just think for a minute what they must think of you when you talk about how they must “believe in Jesus” (whatever that means to a non-Christian) in order to be “saved” from eternal separation from God. They think that your opinions about religion are just like opinions about which flavor of ice cream is best – just your personal preferences. They don’t think that you are talking about anything real – something that really happened. How would you like to hear someone tell you that you are going to Hell for not liking vanilla ice cream? You’d think they were crazy! And that’s what non-Christians think of you, unless… Unless what? Unless you present publicly testable arguments and evidence to show them why they should consider the claims of Jesus.

No one complains that it is “mean and divisive” if their doctor diagonoses them with cancer. Because a challenging diagnosis is not the doctor’s personal opinion – it’s true objectively. You need to make your presentation of the gospel exactly like a doctor’s diagnosis. Am I making sense here?If you are telling them the truth and you can show them publicly testable reasons and evidence, what sense does it make for them to be offended? They might as well be offended by their credit card statement or their speeding ticket. And that’s why people in the New Testament were constantly appealing to evidence whenever they talked to people about why they ought to become Christians.

I have Jewish friends, Hindu friends, Muslim friends, atheist friends, etc. They do listen when  you talk about the Bible as a historical document, and when you talk about what we can know about the life of Jesus using historical methods. Telling people the truth with publicly testable arguments and evidence that they can assess for themselves works.

Some things to help you talk about the resurrection

The main thing to remember about talking about the resurrection in public with non-Christians is that you can’t assume that they believe everything in the Bible is true. Serious Christians get around this by using standard historical criteria to filter out the passages of the Bible that are most likely to be historical. A passage could be as small as 1 verse or it could be several verses. Some of the criteria that historians use to separate out the passages that are more likely to be “historical” would be things like: 1) how early after the events was the passage written? 2) in how many places does the passage appear? 3) Are the places where the passage appears independent from one another (e.g. – Mark’s gospel and Paul’s letters), 4) does it embarrass the author in some way? 5) Is the passage corroborated by other historical accounts not written by people who share the author’s views? Using these criteria and others, historians (and I mean even non-Christian historians) can extract a bare minimum set of historical facts about Jesus. On this view, it matters more that you know things like when books of the Bible were written, who wrote them, and whether they agree with other books in the Bible, and books outside the Bible. You have to do good history in order to bee able to talk about Jesus in public.

Once you establish these minimal facts, you argue that the best explanation of the facts is that God raised Jesus from the dead. Your opponent either has to disprove one of your minimal facts, or he has to propose an alternative explanation of those minimal facts that explains the data better.

Here is an example set of facts that almost no historian denies:

  • Jesus died by crucifixion
  • Jesus was buried in a tomb and the location was known
  • The tomb was later found empty by his women followers
  • He was seen by individuals and groups alive after his death
  • He was seen by skeptics like James after his death
  • He was seen by enemies like Paul after his death
  • The earliest message preached by the first Christians was that Jesus had been resurrected
  • Christians faced persecution from the Roman authorities for proclaiming the resurrection

So why do historians accept these facts and not others? See below for some links and even a real formal academic debate where this “minimal facts” approach was used.

The top 10 links to get you started

So with that out of the way, here are the top 10 links to help you along with your learning.

  1. How every Christian can learn to explain the resurrection of Jesus to others
  2. The earliest source for the minimal facts about the resurrection
  3. The earliest sources for the empty tomb narrative
  4. Who were the first witnesses to the empty tomb?
  5. Did the divinity of Jesus emerge slowly after many years of embellishments?
  6. What about all those other books that the Church left out the Bible?
  7. Assessing Bart Ehrman’s case against the resurrection of Jesus
  8. William Lane Craig debates radical skeptics on the resurrection of Jesus
  9. Did Christianity copy from Buddhism, Mithraism or the myth of Osiris?
  10. Quick overview of N.T. Wright’s case for the resurrection

Debates are a fun way to learn

Here’s a formal debate between two scholars, one Christian and one not, where you can see how to talk about the resurrection – even at a university:

Books on the resurrection

You can learn more about defending the resurrection on historical grounds by getting books by people who know how to make the case for the resurrection in formal academic debates. Mike Licona, for example, has debated skeptics like Bart Ehrman many times.