New study: health benefits of marriage are unique to opposite-sex unions

This is from the blog of the National Organization for Marriage.

Excerpt:

A new study in the Journal of Epidemiology followed 6.5 million Danish persons for nearly 30 years (for a total of 112.5 million person-years) looking at how living arrangements (being single, cohabiting, married, widowed or in a same-sex union) affected their health outcomes.

From the official abstract:

“[Hazard Ratios] for overall mortality changed markedly over time, most notably for persons in same-sex marriage. In 2000–2011, opposite-sex married persons (reference, HR = 1) had consistently lower mortality than persons in other marital status categories in women (HRs 1.37–1.89) and men (HRs 1.37–1.66). Mortality was particularly high for same-sex married women (HR = 1.89), notably from suicide (HR = 6.40) and cancer (HR = 1.62), whereas rates for same-sex married men (HR = 1.38) were equal to or lower than those for unmarried, divorced and widowed men. Prior marriages (whether opposite-sex or same-sex) were associated with increased mortality in both women and men (HR = 1.16–1.45 per additional prior marriage).”

So, what do we learn? We learn that just slapping the label “marriage” onto gay couples doesn’t give them the same health benefits as natural marriage.

72-year-old grandmother uses gun to defend her home from intruder

This is a really well-written news article by Fox News.

Full text:

A 72-year-old Southern California grandmother who shot at — and narrowly missed — a man trying to break into her home said Tuesday she was shocked at the attention her action was getting but does not regret defending herself and her husband, an 85-year-old World War II veteran who uses a wheelchair.

Jan Cooper, of Anaheim, fired one shot from her .357-magnum Smith & Wesson revolver around 12:30 a.m. Sunday as a man attempted to break into her home. During a 911 call of the incident, Cooper can be heard begging with the dispatcher to send deputies and warns that she has a gun at the ready as her Rottweiler barks furiously in the background.

Minutes later, a breathless Cooper says the man has come to the back porch and is trying to get in the house through a sliding door. Through the vertical blinds, Cooper saw his silhouette just inches away through the glass as he began to slide open the door.

“I’m firing!” Cooper shouts to the dispatcher as a loud band goes off.

Cooper then curses at the suspect, shouting at him to “back up.”

“You’d better get the police here. I don’t know whether I hit him or not. I’m not sure. He’s standing at my door, my back door. He’s in my yard,” she said.

The suspect, 31-year-old Brandon Alexander Perez, was not hit and was arrested a short while later by responding deputies, who heard the gunshot, said Jim Amormino, spokesman for the Orange County Sheriff’s Department.

Perez has pleaded not guilty to a burglary charge and has a court date later this month. The Associated Press was unable to leave an after-hours message for his attorney.

Perez had a rap sheet that included other burglary and narcotics charges and was on parole and staying at a halfway house not far from the Coopers’ address, Amormino said.

Cooper’s gun, which she has owned for about 20 years, was legally purchased and properly registered, he said.

“Even though that dog was barking, he still was desperate to get in. So who knows what may have happened if she didn’t fire that round,” Amormino said.

On Tuesday, Cooper was soft-spoken and composed, with her gray hair pulled back neatly in a hairband and her husband at her side during a news conference at a sheriff’s substation.

Cooper said she is amazed by the anger in her voice — and the curse word she let fly — after she fired the shot.

“I am a Christian woman and I’m very proud of it and I don’t curse but after I shot, rage took hold and I just blasted away,” she said. “And, in fact, afterwards my husband said, `I’ve never heard you talk like that!”‘

The stunned intruder apologized to Cooper after she fired, she recalled, telling her, “I’m sorry, ma’am. I’m leaving. Please don’t shoot.”

The grandmother of a 15-year-old grandson said she doesn’t regret firing her weapon, although she has considered how she would have reacted if she had hit or killed the man. Deputies have told her that, based on his height and the bullet hole, the shot that she fired through a narrow gap in the sliding door passed within inches of his left cheek.

“I don’t mean to shoot anybody,” said Cooper, a self-described tomboy who has also tried archery and knife-throwing and has owned guns since her teens. “But whatever’s necessary to literally stop them — he was not going to come into my home.”

Her husband, Bob Cooper, chuckled when asked if his wife had learned her aggression from him and his military service. Cooper worked gathering intelligence in Italy and France in the build-up to D-Day and spent years going to the shooting range with his wife after the war, he said.

“I’m not surprised at all, not one bit,” he said. “I know her capabilities and what she can do if she has to.”

This is a great story because it really explains what it is like to have a crazy criminal trying to break into your house, and the police are basically incapable of helping you. It’s you and the criminal, and that’s why Americans believe in legal firearm ownership for law-abiding citizens.

I really liked this article and the way it was written. Please consider forwarding it on to your friends who may not understand what being a victim of a crime is really like. And husbands, teach your wives how to use firearms. The life you save may be your own!

Related posts

Greg Koukl explains how to be a consistent moral relativist

The absolute easiest way to get into a good apologetics conversation with someone is to ask them what makes something right or wrong on their view.

Just ask the person you want to engage two questions:

  1. Is it it wrong to treat people badly just because of their skin color?
  2. What makes it wrong?

Now, as I see it, there are only 3 possible answers to this question.

  1. I personally prefer not to do that – it is wrong for me.
  2. Our culture has evolved a set of customs that apply for us in this time and place, and that set of customs says that members of the society ought not to do that. It is wrong for us, here and now.
  3. Humans are designed to act in a certain way, and part of that design is that we ought not to do that. Acting in line with our design allows us to flourish, (Aristotle’s eudaimonia).

Response #1, is called “moral relativism”. Response #2 is called “cultural relativism”. Response #3 is my view: moral realism. I believe in a hierarchy of moral absolutes that exist objectively, because they are part of God’s design for us and the universe.

I wanted to go over a paper by Greg Koukl from Stand to Reason, in which he critiques moral relativism. His paper is called “Seven Things You Can’t Do as a Moral Relativist”. First, let’s see the list of seven things.

  1. You can’t make moral judgments about other people’s moral choices
  2. You can’t complain about God allowing evil and suffering
  3. You can’t blame people or praise people for their moral choices
  4. You can’t claim that any situation is unfair or unjust
  5. You can’t improve your morality
  6. You can’t have meaningful discussions about morality
  7. You can’t promote the obligation to be tolerant

You’ll have to read the paper to see how he argues for these, but I wanted to say a brief word about number 1.

Rule #1: Relativists Can’t Accuse Others of Wrong-Doing

Relativism makes it impossible to criticize the behavior of others, because relativism ultimately denies that there is such a thing as wrong- doing. In other words, if you believe that morality is a matter of personal definition, then you can’t ever again judge the actions of others. Relativists can’t even object on moral grounds to racism. After all, what sense can be made of the judgment “apartheid is wrong” when spoken by someone who doesn’t believe in right and wrong? What justification is there to intervene? Certainly not human rights, for there are no such things as rights. Relativism is the ultimate pro-choice position because it accepts every personal choice—even the choice to be racist.

In moral relativism, what you ought to do is totally up to you. Morality is just like a lunch buffet – you pick what you like based on your personal preferences.

I remember one particular discussion I had with a non-Christian co-worker. Both she and her live-in boyfriend were moral relativists. They were fighting because she was angry about his not having (or wanting) a job, and he was angry because when he asked her for space, she immediately ran out and cheated on him.

What’s interesting is that both of these people chose the other in order to escape being judged themselves. I think this happens a lot in relationships today. Both people don’t want to be judged by the other person, but they both want to the other person to treat them well and to honor moral obligations. Isn’t that interesting? I don’t think that you can have something like marriage work when neither person takes moral obligations to the other person seriously.