Man of Steel movie opens today, and here’s a review by Focus on the Family

A review of the new “Man of Steel” movie, that opens today. (H/T ECM) This might be an excellent movie to take Dad to on Father’s Day – see below for the reasons.

Excerpt:

Clark is an extraordinary man of character who comes by his heroism tendencies honestly. His Kryptonian parents, Jor-El and Lara Lor-Van, put their lives at risk to save their infant son and stand up to the evil schemes of General Zod. And by way of hologram, Jor-El encourages his adult son to stand strong for the people of Earth, saying, “You can embody the best of both worlds.”

His earthly mom and dad also give him some direct examples: During an unexpected tornado, Jonathan Kent puts his own life at risk to save others, clearly showing his son the meaning of self-sacrifice. He talks repeatedly to his boy about the importance of good choices and solid character. And when a preadolescent Clark is having something of a breakdown thanks to the onset of his supersenses, Martha Kent talks him through it. “The world is too big, Mom,” Clark cries from inside a locked closet at school. “Then make it small,” Martha coaches him lovingly. “Focus on my voice.”

So when Clark finds out about his otherworldly origins, he cries out to his father, “Can’t I just keep pretending that I’m your son?” To which Jonathan immediately embraces the boy and retorts with a breaking voice, “You are my son.”

Those kinds of parental moments of love and instruction are obviously reflected in Clark’s subsequent choices, large and small. Even when he’s in the heat of thunderous battle, he takes the time and puts in the extra effort to deflect harm from an innocent or break a wounded soldier’s fall. And it’s these kinds of others-focused actions that eventually motivate human soldiers and civilians alike to unquestioningly accept Clark (aka Superman) as one of their own—belying the Kents’ fears of his probable rejection.

And not just character, but spiritual issues:

[T]his Man of Steel movie is one of the most spiritually symbolic and Messianic-image-packed treatments ever made about this character. Here, Clark Kent even comes to understand—at the age of 33, no less—his responsibility to step up, face off with and destroy an ultimate evil that threatens all mankind.

But that’s at the end. At the climax. All through this film dialogue and images hint at connections between Superman and Jesus. Several people, from Jor-El to Jonathan to Zod’s female second, Faora-Ul, talk to Clark about his ability (or lack of ability) to save the people on his adopted planet. Superman levitates with his arms spread in a cross-like form on several occasions. When he goes to his church to ask a priest for advice, the camera’s eye frames a stained-glass representation of Christ over the young Clark’s shoulder. The priest tells him, “Sometimes you have to take a leap of faith first. The trust part comes later.”

After Clark rescues a bus full of children, a kid’s mother states, “This was an act of God!” Clark asks his dad, “Did God do this to me?” When Lara worries about her infant son’s safety on Earth, Jor-El assures her, “He’ll be a god to them.” Bad guy Kryptonians tell Superman that they will win because “evolution always wins.”

And their conclusion:

“It’s the most realistic movie I’ve made,” director Zack Snyder (who helmed Watchmen, 300 and Dawn of the Dead) told the L.A. Times. “There’s no tongue in anyone’s cheek. I’m not apologizing for Superman in any way. I’m saying, ‘Superman is a thing that must be taken seriously and embraced and understood.'”

Indeed, his version of the now 75-year-old superhero story is straightforward and earnest. It’s an honest-to-goodness sci-fi opera that reflects both the classic roots and the modern comic book sensibilities of its well-known superhero legend.

[…][W]e come to what Snyder calls Superman’s “inherent goodness.” The director says, “If you really think about it, you still want him to be right and to make the right choices and to do the right thing. I think that we all hope for that in ourselves, and I think that’s what always has made him a very interesting character. He’s a Christ-like figure. There’s no two ways about it.”

And Snyder leaves that inherent goodness and Christ-likeness in his film for all to see. (Through the cascades of sci-fi dust and debris, of course.)

Evolution News even commented on the evolution issue:

No, I haven’t seen Man of Steel yet since it just opened today but I do want to. Among other points of interest: the bad guys, pursuing Kal-El a/k/a Clark Kent to Earth, are animated in the film’s telling by an eerily Darwinian philosophy.

In one clip, chief bad guy General Zod confronts Superman’s birth father Jor-El and calls on him to join in a campaign against the “degenerative bloodlines that led us to this state.” Later, in a duel with planet Krypton’s assassin sent to wipe him out, Superman gets knocked around, which prompts the villainess to observe that he is weak: “The fact that you possess a sense of morality, and we do not, gives us an evolutionary advantage. And if history has proven anything, it is that evolution always wins.” (See the MTV clip above.)

The only problem with her analysis is that evolution, in the presumed Darwinian sense here, “always wins” by discarding things that don’t give an “evolutionary advantage.” That would seem to include the exquisitely tuned conscience with which human beings are gifted — what advantage does that confer? —  the existence of which, as we know well, poses one of many enigmas that a Darwinian view is helpless in explaining.

I think that it would be a good idea to go into the theaters and see this movie at least once to signal Hollywood about what people really want to see. Obviously, it would be great if we could go into theaters and see William Lane Craig debates and Thomas Sowell lectures, but when something good and wholesome comes out of Hollywood, we should go and see it so that we at least send a message to the movie makers who are influencing the culture. When an organization like Focus on the Family clears a movie, then surely it’s safe to go see it.

If you don’t feel like going out to see a movie this weekend, here’s a list of older “character” movies that I also recommend:

  • Rules of Engagement (Samuel L. Jackson)
  • Bella
  • The Lives of Others
  • United 93
  • Taken (Liam Neeson)
  • Cinderella Man
  • The Blind Side
  • Cyrano de Bergerac (Gerard Depardieu)
  • Amazing Grace (Ioan Gruffudd)
  • We Were Soldiers
  • Stand and Deliver
  • Blackhawk Down
  • The Pursuit of Happyness
  • High Noon (Gary Cooper)
  • The Way Back
  • The Incredibles

If I like Superman enough, I might even add it to my list of favorites.

If we redefine marriage, then what will the schools teach our children about it?

Here’s a good article in the Public Discourse.

Excerpt:

We need to be careful not to project our adult understandings onto children. They will develop identities based on the culture around them, not on the culture we grew up in. In the past, boys knew that if they married when they grew up, they would marry a woman; and girls knew that if they married when they grew up, they would marry a man. Children understood that marriage brought men and women together to form families because every aspect of our culture conveyed that message. There was nothing automatic about it. Change the culture, and you change the outcome.

What will our culture teach children now? How will parents answer children’s questions? If Billy says, “Do you think I might marry Timmy when I grow up?” what is the answer? “We’ll have to wait and see what your sexual orientation is and what Timmy’s sexual orientation is”? Or “If you get married, it will probably be to a girl”? Instead of a clear foundation for building their self-understanding, the children will receive nebulous answers.

The educational system will be an authoritative source of insecurity for children. Planned Parenthood, the Sexuality Information and Education Council of the United States (SIECUS), Advocates for Youth, Answer, and Future of Sex Education (FoSE) are powerful national organizations bonded together to promote not just sex education but also “gender education” to our young. These groups have produced the National Sexuality Education Standards “to address the inconsistent implementation of sexuality education nationwide.”

Under these standards, children ages eight to ten will be taught to “define sexual orientation as romantic attraction to an individual of the same gender or of a different gender.”

Children ages ten to twelve will be taught, among other things, to

  1. Differentiate between gender identity, gender expression, and sexual orientation.
  2. Analyze external influences that have an impact on one’s attitudes about gender, sexual orientation, and gender identity.
  3. Access accurate information about gender identity, gender expression, and sexual orientation.
  4. Communicate respectfully with and about people of all gender identities, gender expressions, and sexual orientations.

Throughout these and other guidelines published by national sex and gender education groups, there is an emphasis on teaching young children three identities, underscoring a distinction between each person’s biological sex, gender identity, and sexual orientation. This “three identity” approach may help some students, but it will damage the vast majority of them.

In fact, the “three identities” approach will confuse us all. For example, Massachusetts has a new transgender directive about the use of bathrooms and locker rooms. Suppose someone has a male body, a female gender, and a lesbian sexual orientation. Does that person use the girl’s locker room or the boy’s? This is not said in jest or with a trace of sarcasm. The issues are too important and the people involved are too important. Helping children who have gender questions navigate the world is laudable, but we need to do it in a way that demonstrates a caring and a love for all of the children.

These gender standards or a version thereof are coming to a community near you. The goal of the “gender education” groups is to wrest control of education from local communities and parents and move the curriculum to a more centralized authority.

How will this work out in the future? Well, it’s already being pushed by left-wing activists, legislators and lawyers:

Last month, a bill was filed in Congress (H.R. 1652) entitled the Student Non-Discrimination Act (SNDA). It has the backing of the American Association of University Women; the American Federation of Teachers; the American Civil Liberties Union; the Gay, Lesbian & Straight Education Network; the NAACP; the National Association of School Psychologists; the National Association of Secondary School Principals; the National Council of La Raza; the National Education Association; and the National Women’s Law Center.

SNDA would bring the Massachusetts gender model to all public schools across the country, prohibiting discrimination against any student on the basis of actual or perceived sexual orientation or gender identity. The bill authorizes lawsuits and permits federal authorities to intercede if necessary.

The same effort is underway in many states that still allow local communities and parents a voice in sex and gender education. Even Massachusetts allows for a certain amount of local control but a bill is pending to eliminate local community influence and impose statewide standards.

If local control cannot be taken by legislation or administrative directives, litigation will be employed. For example, the ACLU recently sued an elementary school in Utah because it removed a book about a lesbian couple from the school’s library shelves and made the book available by request only. The school settled the lawsuit and put the book back on display.

The drive to control sex and gender education in local school systems is and will continue to be relentless. The forces behind this movement are smart, powerful, and well-funded, often with millions of taxpayer dollars.

I wonder if people who support redefining marriage really have thought through the consequences of their position. They may think “this isn’t going to affect me at all”, and then one day wake up to find a big surprise, courtesy of the public school system.

J. Warner Wallace: who is responsible for explaining Christianity to your child?

Here is a must-read post from J. Warner Wallace, author of “Cold Case Christianity“.

Excerpt:

It’s tempting to assign our responsibility as parents to others, especially when it comes to issues that require some expertise we don’t already possess. When my daughter was struggling with geometry, my first inclination was to hire a tutor, even though my architecture degree forced me through several layers of calculus and I was proficient at geometry at one time myself. Instead of hiring someone, my son and I worked through each question with my daughter. I took the time to relearn the material so I could teach it to her. It was a pain, but it was worth it. I love my daughter and I know my daughter’s learning style, her concerns and her personality. I can tell when she’s “getting it” and when she’s just pretending to get it. For this reason, I knew I was the best person to help her, and although it required some work on my part, it was the right decision.

Spiritual instruction is really no different. It’s tempting to assign this form of instruction to a youth pastor or ministry. Spiritual questions are often difficult to answer and questions related to secular philosophy, historical veracity and arguments for the existence of God can seem insurmountable. When the challenges arise, it’s easy to look to someone else for an answer. At times like these, most of us find ourselves saying, “Let me get you a book,” or “I’ll try to find someone you can talk to.” But, that’s not what our kids need from us when they first begin questioning. They came to us with their questions and they need us to provide them with the answers. We’re the ones who love our kids enough to understand their shape and the nature of their personalities. We ought to know how best to respond to their questions as well. When your son or daughter begins questioning his or her faith, you’re the person who needs to become the best Christian Case Maker they know. This is especially true if your kids have questions when they are very young.

I’ve noticed some parents at my church who seem to focus the bulk of their efforts in this life on their own enterprises. They aren’t quite sure what to do with their own children. They don’t know why they had them, except in order to be made happy by them. If they are concerned with religion at all, they depend on other people to teach their children about it. If parents can’t explain things to their children, then children will come to believe that Christianity is something that people affirm without reasons and evidence. In addition, parents who know why they believe what they believe will find it much easier to live out authentic Christian lives. And that has a huge impact on a child.

UPDATE: I was dressing for work this morning and checking for new podcasts and found that there is a podcast for this blog post. It’s really good, I listened to the whole thing while in the gym, and I highly recommend it, even if you don’t have children yourself.