Eric Metaxas interviews Stephen C. Meyer on his book “Darwin’s Doubt”

Just watched this Friday night, and it’s a very good discussion that starts with the 5 basic questions you need to understand before you can understand intelligent design.

Here are the first 5 questions:

  • What is intelligent design?
  • What are the three meanings of the word evolution?
  • Is Darwinian evolution compatible with intelligent design?
  • Is intelligent design science?
  • What is biological information and where is it found?

There are many more questions covered, and Eric Metaxas is a very witty interviewer. I laughed out loud many times. There is a period of question and answer at the end. Those were some of the most intelligent questions I have ever seen from a lay audience.

Charles Krauthammer writes the column of the year on Obamacare

Note: I am on Christmas blogging hours now, so we are only going to have posts at 10 AM and 4 PM till January 6th! Sorry for the interruption in service.

This Washington Post editorial might be the editorial of the year, so please read the whole thing.

Excerpt:

Obamacare was sold as simply a refinement of the current system, retaining competition among independent insurers but making things more efficient, fair and generous. Free contraceptives for Sandra Fluke. Free mammograms and checkups for you and me. Free (or subsidized) insurance for some 30 million uninsured. And, mirabile dictu, not costing the government a dime.

In fact, Obamacare is a full-scale federal takeover. The keep-your-plan-if-you-like-your-plan ruse was a way of saying to the millions of Americans who had insurance and liked what they had: Don’t worry. You’ll be left unmolested. For you, everything goes on as before.

That was a fraud from the very beginning. The law was designed to throw people off their private plans and into government-run exchanges where they would be made to overpay — forced to purchase government-mandated services they don’t need — as a way to subsidize others. (That’s how you get to the ostensible free lunch.)

It wasn’t until the first cancellation notices went out in late 2013 that the deception began to be understood. And felt. Six million Americans with private insurance have just lost it. And that’s just the beginning. By the Department of Health and Human Services’ own estimates, about 75 million Americans would have plans that their employers would have the right to cancel. And millions of middle-class workers who will migrate to the exchanges and don’t qualify for government subsidies will see their premiums, deductibles and co-pays go up.

[…]Look what happened just last week. Health and Human Services unilaterally and without warning changed coverage deadlines and guidelines. It asked insurers to start covering people on Jan. 1 even if they signed up as late as the day before and even if they hadn’t paid their premiums. And is “strongly encouraging” them to pay during the transition for doctor visits and medicines not covered in their current plans (if covered in the patient’s previous — canceled — plan).

On what authority does a Cabinet secretary tell private companies to pay for services not in their plans and cover people not on their rolls? Where in Obamacare’s 2,500 pages are such high-handed dictates authorized? Does anyone even ask? The bill itself is simply taken as a kind of blanket warrant for HHS to run, regulate and control the whole insurance system.

Remember the uproar over forcing religious institutions to provide contraception coverage? The president’s “fix” was a new regulation ordering insurers to provide these services for free. Apart from the fact that this transparent ruse does nothing to resolve the underlying issue of conscience — God sees — by what right does the government order private companies to provide free services for anyone?

Previously, I blogged about a Duke University health care policy expert’s estimate that it was going to be 129 million. I blogged about these problems from 2010 to now, study after study, maybe one post a month. No one listened. But these things were known. We knew that government was going to destroy a private health care system that was number one in the world for patient outcomes. Now everyone knows what conservatives were warning about in 2010.

The last column by Charles Krauthammer was also really good. It’s about how Obama had never realized how bad government is at doing things when compared to the private sector.

Why doesn’t God give us more evidence of his existence?

Have you ever heard someone say that if God existed, he would give us more evidence? This is called the “hiddenness of God” argument. It’s also known as the argument from “rational non-belief”.

Basically the argument is something like this:

  1. God is all powerful
  2. God is all loving
  3. God wants all people to know about him
  4. Some people don’t know about him
  5. Therefore, there is no God.

You may hear have heard this argument before, when talking to atheists, or in debates, like in William Lane Craig’s debate with Theodore Drange, (audio, video).

Basically, the atheist is saying that he’s looked for God real hard and that if God were there, he should have found him by now. After all, God can do anything he wants that’s logically possible, and he wants us to know that he exists. To defeat the argument we need to find a possible explanation of why God would want to remain hidden when our eternal destination depends on our knowledge of his existence.

What reason could God have for remaining hidden?

Dr. Michael Murray, a brilliant professor of philosophy at Franklin & Marshall College, has found a reason for God to remain hidden.

His paper on divine hiddenness is here:
Coercion and the Hiddenness of God“, American Philosophical Quarterly, Vol 30, 1993.

He argues that if God reveals himself too much to people, he takes away our freedom to make morally-significant decisions, including responding to his self-revelation to us. Murray argues that God stays somewhat hidden, so that he gives people space to either 1) respond to God, or 2) avoid God so we can keep our autonomy from him. God places a higher value on people having the free will to respond to him, and if he shows too much of himself he takes away their free choice to respond to him, because once he is too overt about his existence, people will just feel obligated to belief in him in order to avoid being punished.

But believing in God just to avoid punishment is NOT what God wants for us. If it is too obvious to us that God exists and that he really will judge us, then people will respond to him and behave morally out of self-preservation. But God wants us to respond to him out of interest in him, just like we might try to get to know someone we admire. God has to dial down the immediacy of the threat of judgment, and the probability that the threat is actual. That leaves it up to us to respond to God’s veiled revelation of himself to us, in nature and in Scripture.

(Note: I think that we don’t seek God on our own, and that he must take the initiative to reach out to us and draw us to him. But I do think that we are free to resist his revelation, at which point God stops himself short of coercing our will. We are therefore responsible for our own fate).

The atheist’s argument is a logical/deductive argument. It aims to show that there is a contradiction between God’s will for us and his hiding from us. In order to derive a contradiction, God MUST NOT have any possible reason to remain hidden. If he has a reason for remaining hidden that is consistent with his goodness, then the argument will not go through.

When Murray offers a possible reason for God to remain hidden in order to allow people to freely respond to him, then the argument is defeated. God wants people to respond to him freely so that there is a genuine love relationship – not coercion by overt threat of damnation. To rescue the argument, the atheist has to be able to prove that God could provide more evidence of his existence without interfering with the free choice of his creatures to reject him.

More of Michael Murray’s work

Murray has defended the argument in works published by prestigious academic presses such as Cambridge University Press, (ISBN: 0521006104, 2001) and Routledge (ISBN: 0415380383, 2007). The book chapter from the Cambridge book is here. The book chapter from the Routledge book is here.

Michael Murray’s papers are really fun to read, because he uses hilarious examples. I should mention that I disagree with his view that God’s work of introducing biological information in living creatures has to be front-loaded.

Here’s more terrific stuff from Dr. Murray:

Is there any evidence of God’s existence?

Yes, just watch this lecture by Dr. William Lane Craig. It contains 5 reasons why God exists and 3 reasons why it matters.

Positive arguments for Christian theism