Category Archives: Commentary

Canadian columnist David Warren on abortion evasions and euphemisms

This column from Canada’s 3rd best columnist is pure candy. Yum! (H/T ECM)

Excerpt:

I have before me a packet of cigarettes with a Health Canada message in capital letters that reads: “Cigarettes hurt babies.” The text underneath this begins, “Tobacco use during pregnancy reduces the growth of babies.” Since an accompanying photograph further shows a pregnant woman smoking, it was unnecessary to specify “unborn.” Similarly, when we are discussing abortion, it is unnecessary to specify that the babies in question are “unborn.”

Indeed, the refusal to use plain language, the substitution of euphemisms and rhetorical evasions, is an infallible indicator that a speaker or writer feels uncomfortable with the truth.

Consider for instance the proposition, “a woman’s right to control her own body.” Not even men believe this, and a pregnant woman, who actually believes that the baby she is carrying is part of her own body, should wait for it to kick. Perhaps she has an astoundingly primitive notion of biology; but I should think even a woman of subnormal intelligence would understand the difference between what is in that bump she is carrying, and what is in the rest of her flesh. To wit: a different person.

I have myself had the experience of sitting inside a car. And yet even in the moment I was doing so, I did not consider myself to be a car, or part of a car. Nor — had the car the mind of a pro-active feminist — would I consider it had the right to do what it wished with its own body, if that involved tossing me out on the highway.

You know, if an unborn baby really were part of the woman’s body, then she would have four eyes, four arms, four legs and two noses! And imagine if it were a male baby! What then?

It makes no sense to talk about a woman have a right to control her own body when the unborn has a completely different DNA signature than the mother. The time for controlling her own body was before she consented to have sex with a man who was not fully invested in having a child to take care of. There are lots of things for men and women to do to express love without taking unnecessary risks with other people’s lives.

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Does the Bible support redistribution of wealth or private property?

Article here. (H/T C.S. Lewis Society)

Excerpt:

The fundamental question for those who consider the Bible authoritative is not whether it advocates charity or helping the poor. Obama, Wallis, and other statist Christians are not arguing for charity. They are arguing for government appropriation of property. The issue isn’t charity, but property rights. If the Bible rejects the notion of a right to property, then these people may have a basis for their perspective. But if the Bible supports a right to own property, safe from government redistribution to others, then their policy proposals are unbiblical.

What follows is an analysis of what the Bible says, in both the New and the Old Testaments, on the subject of property rights. Whether the Bible, or parts thereof, should be considered authoritative or useful for Christians I will leave to theologians. My concern is with the text itself.

I would like to be able to report that the Bible argues firmly for an absolutist view of property rights. I would like to be able to write that the Bible is a strictly libertarian document. It is not. Yet in the balance and taken as a whole, the Bible support the individual’s right to own property and hold onto it. Briefly summarized, the Bible’s teachings are that humans are stewards of God’s property in a rental relationship and are accountable to him, not to the state, for the disposition of that property. The Bible advocates charity for the poor and condemns the parsimonious, but it does not grant authority to the state to act on God’s behalf to redistribute wealth. It is mostly a laissez-faire system of ideas, which libertarians should not forfeit to statist misinterpretations.

The Bible suggests three central principles regarding property rights. One is the prohibition against theft, enshrined in Exodus 20:15 “You shall not steal.” The second is the idea that the world ultimately belongs to God (not to the state), as exemplified by Psalm 24:1: “The earth is the Lord’s, and all it contains, the world and those who dwell in it.” The third is a corollary: humans are temporary tenants upon God’s property, as King David said in 1 Chronicles 29:15: “For we are but sojourners before You, and tenants, as all our fathers were.”

Worth reading even if you disagree, because it’s well-written. I’d like to see a good debate on this topic, wouldn’t you? Jay Richards vs. Jim Wallis, maybe? I’d like to see that.

How Obama’s new 2011 budget fails the poorest children in two ways

First of all, Obama’s budget ensures that future generations will be saddled with debt, paying for the entitlement programs (Social Security and Medicare) of their aging parents and grandparents.

Behold, the evidence of generational theft:

(Click for larger image)

Recall that the Democrats gained control of Congress at the beginning of 2007.

The second way that Obama’s budget hurts the poorest children is by denying them the right to access better schools.

Excerpt:

The president’s proposed FY2011 budget increases funding to the Department of Education by $3.5 billion. But despite this significant increase, his budget effectively cuts the freedom of choice and educational opportunities from the lives of children living in the District of Columbia. What began last year as a low-profile attempt to quietly phase out the D.C. Opportunity Scholarship Program has become a noticeable agenda of denying school choice to District families.

[…]The most recent casualty in the struggle to save the successful voucher program’s future is Holy Redeemer Catholic School. The Pre-K through 8th grade school, which has served the community of Northwest Washington, D.C. since 1955, is closing its doors. The Washington, D.C. Archdiocese’s decision to close or combine four Catholic schools in the area speaks to the difficult situation face by Catholic schools in general and the important role voucher programs play in the schools’ ability to provide a high quality, private school education.

This is in spite of the fact that school choice works.

Excerpt:

A recent report from School Choice Wisconsin presented an analysis of the number of calls made to 911 from schools in Milwaukee, similar to a Heritage analysis from last summer written up in The Washington Post. The Milwaukee School Safety report found that choice schools appeared to be relatively safer than Milwaukee’s traditional public schools:

Taking into account enrollment differences, police calls to [Milwaukee public schools] occur at a notably higher rate than at independent charter schools or at schools in the [Milwaukee parental choice program]. The [Milwaukee Public School] call rate per pupil in 2007 is more than three times that at schools in the [Milwaukee Parental Choice Program].

In addition, a new report out this week from Dr. John Robert Warren of the University of Minnesota analyzed the graduation rates of students attending high schools in Milwaukee, comparing the graduation rate of students participating in the school voucher program with the graduation rate of students who attend traditional public schools in the city. Warren found that during the 2007-08 school year, 77 percent of students in the school voucher program graduated compared to 65 percent in the traditional Milwaukee public school system.

Obama is in the pocket of the teacher unions, and he must ensure that they keep their jobs regardless of failure, so that the teacher unions can continue to contribute union dues into Democrat coffers. He doesn’t care about children – he cares about getting elected. It’s just another way that the irresponsible grown-ups attack the things that children need to succeed: a good education, low taxes, a job, and an intact family.