Category Archives: Commentary

Understanding Calvinism with this funny little quiz

A quiz for Calvinists.

Here are my favorite questions:

Matthew 23:37 O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing.

Q: Why didn’t Jesus gather up those in Jerusalem, when he longed to?

  • A. Because they were not willing.
  • B. This is a mystery.
  • C. Hello pea brain. Jesus was speaking of general chicks, not effectual chicks

John 3:16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.

Q: God loves what?

  • A. The world
  • B. The elect.
  • C. His glory.

Q: Who will not perish?

  • A. Whoever believes in God’s only son.
  • B. Let me get back to you on that, I need to look up the answer in “Desiring God”.
  • C. Francis Schaeffer won’t perish, but his kid Franky was decreed to go off the deep end.

Acts 16:30,31 [The jailer] then brought them out and asked, “Sirs, what must I do to be saved?” They replied, “Believe in the Lord Jesus, and you will be saved—you and your household.”

Q: What must I do to be saved?

  • A. Believe in the Lord Jesus, and you will be saved.
  • B. Win the divine lottery.
  • C. The jailer was a Pelagian.

Romans 11:32 For God has bound all men over to disobedience so that he may have mercy on them all.

Q: Who does “all” refer to in this verse?

  • A. All
  • B. The elect
  • C. An unbiased reading of the text shows that the first all refers to everyone and the second all refers to only the elect.

1 Timothy 1:18,19 Timothy, my son, I give you this instruction in keeping with the prophecies once made about you, so that by following them you may fight the good fight, holding on to faith and a good conscience. Some have rejected these and so have shipwrecked their faith.

Q: Paul says that some people have done what with their faith?

  • A. Some have shipwrecked their faith.
  • B. This is a hypothetical analogy with no real world application. It is merely used by God to ensure the perseverance of the elect.
  • C. Nice try. Obviously the ship was never floating in the first place.

1 Timothy 2:4 [God] wants all men to be saved and to come to a knowledge of the truth.

Q: Who does God want to be saved?

  • A. All men
  • B. All men, but no women.
  • C. God really wants all men to be saved, but only in such a way that he damns most in order to maximize his glory.

I just found out recently that Calvinist scholar Alvin Plantinga believes in middle knowledge as the best way to reconcile divine sovereignty and free will. So it is possible for Calvinists to adopt middle knowledge as the mechanism for resolving the problem.

Related posts

How divorce courts put men in debtor’s prisons

Story from the National Post.

Excerpt:

Jeff Dolan spent Father’s Day in jail, locked away for failure to pay child support. Deadbeat dads don’t garner a lot of sympathy. But you don’t need to study Jeff’s case for long before you realize that he’s anything but a deadbeat. Instead, he’s a man hopelessly ensnared in a crushing bureaucratic machine: He’s in jail because he couldn’t pay child support, but he couldn’t pay child support because he was unemployed … and he was unemployed because the court took his driver’s license for failure to pay child support … after he went bankrupt paying his court costs.

[…]Courts, in their earnest efforts to do right by families, are destroying them, instead. Men, who want only the chance to be good fathers, are crushed under the weight of gender-biased default rulings and the inertia of unfeeling bureaucracies. Whether in far-off Minnesota or, as Post columnist Barbara Kay has shown time and again, right here in Canada, men fighting custody battles are outgunned from the start. Jeff’s story, of being forced into bankruptcy by family court proceedings and then being jailed by those same courts for not being able to pay their court-mandated payments, is no surprise to any number of Canadian dads.

Bill Levy, a Canadian with bitter personal experience in such matters said it best: “Canada has reopened debtor prisons, only for parents. Only alienated parents go to jail for poverty. No Mastercard or mortgage debtors. The Constitution does not permit this, we can’t be forced into servitude. And yet no one will stand up in court and make these arguments. Men, and some women, too, can’t fight back against the court’s preference for expediency.” That mirrors what Jeff’s brother Jon told me in a phone interview: “Jeff isn’t in jail because he’s an abuser or a bad father. He’s in jail because he’s poor in a bad economy where there are no jobs.”

About 45% of first marriages end in divorce, with women initiating about 70% of divorces and getting full custody about 90% of the time. False accusations are regularly used by the person who initiates the divorce in order to get restraining orders and de facto custody of the children, and the child support payments that go with them. It is a massive transfer of wealth from men to women at gunpoint, and a massive loss of liberty for men.

People keep expecting men to step up and take on the role of husband and father, but when the chips are down, 77% of young unmarried women voted for Barack Obama and his policies of destroying the economy. A job is a requirement for men to marry and to take on the role of husband and father. Not only are the schools and universities biased against men, but the industries where men dominate have also been hit hardest by the recession.

We need to spend less time on fashionable causes like environmentalism, gun control, pacifism, animal rights and universal health care, and more time on economics. It’s men who have the most to lose emotionally and financially from a divorce. Not only that, but women commit domestic violence against men at rates equal to men, but the laws (e.g. – VAWA) don’t recognize the truth. The vast majority of the social programs are for women only.

A good start would be to read this summary of the divorce courts by Stephen Baskerville, and also listen to the Dr. Morse lecture on marriage. Either we are going to encourage men to marry and praise them for marrying or we are going to discourage them and then blame them for not marrying. Men respond to incentives. As long as society as a whole chooses to remain ignorant of the facts and chooses to continue to blame men, men won’t marry.

Walt Russell explains how to read the Bible effectively

Today we are looking at a four part series in Boundless, written by Biola University New Testament professor Walt Russell. The material below is almost the same talk he gave for the Stand to Reason Masters Series in Christian Thought. His book on the subject (which I LOVE) is called “Playing With Fire: How the Bible Ignites Change in Your Soul“. I highly recommend that you read the book, so you know how to read the Bible effectively. But these four articles will teach you most of what you need to know if you don’t want to buy the book.

Here is part one which talks about how postmodern relativism is at odds with discovering the original intent of an author.

Excerpt:

Twenty-four year-old “Janet” (not her real name) was angry at my emphasis on seeking to discover authors’ intentions when we read their texts. She was an evangelical Christian and a second grade teacher in a public school. She prided herself in helping her 20 students learn to love literature. She would read them a story as they gathered around her, and then ask each child, “What does the story mean to you?” She prodded them to come up with their own unique meanings. With such strong encouragement, the class of 20 would eventually have 20 different meanings for the one story. Janet sensed that I was a naysayer about such “love of literature.” Pouring a little emotional gasoline on the fire, I said, “Janet, you’re certainly doing your part to insure that these 7 year-olds will never recover from a radically relativistic view of meaning!” Now I had her full attention.

Here is part two which talks about the importance of knowing the genre of a text before you try to interpret it.

Excerpt:

“INDIANS SLAY TIGERS!” — the newspaper headline virtually screams out at you. The thought of something being slain is repulsive. You’re gripped by a mental image of southern India’s Bengal tiger. You imagine its beautiful face, its stripes and piercing eyes. Then your image is shattered by the sudden blast of a high-powered rifle. You see the exquisite creature writhe in pain, fall gracelessly in its tracks and die. Having read no further than the headline, you feel sick, as if you’ve witnessed something tragic.

But should you feel this way? The slaughter of an endangered species — especially one as magnificent as the Bengal tiger — is horrifying, no doubt. But suppose you failed to notice that the headline “INDIANS SLAY TIGERS!” appeared in the sports page of the morning paper. Clearly enough, it now refers to different Indians, different Tigers and a different manner of slaying than you originally thought. And is it really that tragic that the Cleveland Indians badly beat the Detroit Tigers in a major league baseball game last night? Not unless you’re a long-suffering Detroit Tigers’ baseball fan. But how do you now know that the headline is about baseball and not tiger-slaying in India? You look at the words “INDIANS SLAY TIGERS” and you know exactly what each word means. When you combine these words, how can they not mean exactly what you first thought they did — that Indians slay tigers? Answer: because their meanings are communicated (as the meanings of all words are) through genres!

Here is part three which talks about the importance of reading the context of a verse before you try to interpret it.

Excerpt:

“Never Read a Bible Verse!” That’s the title of a little booklet my friend and Christian radio personality, Gregory Koukl, has written to help people read the Bible well. What great advice. “That’s right, never read a Bible verse. Instead, always read a paragraph — at least.” But the current is flowing the other way in our popular sound-bite culture. Not to be left out (or left behind!), the Church has its own version of sound-bite culture: verse-bite culture. In verse-bite culture we take a sentence or sentence-fragment from a biblical paragraph, memorize it out of context, write it on a little card, put it on a billboard, a plaque, a rock, etc. Somehow we think that just because this little chunk of Scripture has a verse number in front of it, it was meant to be a free-standing unit of thought. Nothing could be further from the truth.

Apart from the fact that chapter and verse divisions weren’t added to the New Testament text until 1560 — long after the New Testament’s inspired authorship — there is a more important reason for never reading just a Bible verse, and instead reading at least the paragraph that contains it.

Here is part four which talks about the importance of applying the words of the Bible to your life.

One thing missing from the four articles that was in the STR lecture is the part where he talked about the promise “he who began a good work in you…” from Phillipians 1:6. Russell says in the lecture that this promise is specifically intended for the church in Phillipi, to whom Paul is writing. My understanding is that this promise applies just to the Phillipians, not necessarily to all Christians. He is giving them a promise just after directly referring to their good work in supporting him in his ministry.