Category Archives: Commentary

Are public sector unions to blame for state and local deficits?

ECM sent me this post from the Manhattan Institute.

Full text:

The economists over at the e21 blog take on the argument being made by some pro-labor groups that public sector compensation (pay and the cost of benefits) is not a significant part of current state and municipal budget woes. In an editorial, e21 notes that state and local spending as a percentage of U.S. GDP has doubled in the last 50 years even as investment by local governments in traditional areas like building roads and bridges has been flat. Where has the money gone? Primarily to Medicaid and to public sector compensation.The editorial notes, for instance, that pension costs alone have increased in California from $2.4 billion per year to $4.8 billion from 2003 to 2009, while  New York City’s pension obligations have tripled over the same period.

The Manhattan Institute’s Nicole Gelinas has illustrated how those costs have worked on New York City. Amidst the controversy over the poor snow-cleaning job done by the city’s sanitation department after the Dec. 26 snowstorm, Nicole pointed out that although the department has been shrinking, its personnel costs have been rising rapidly. The average cost of employing a single sanit worker in NYC is now $144,000 annually, up from $79,000 a decade ago. The big driver of costs is sharply rising pension contributions, up from $10 million a decade ago to $200 million today.

The editorial at e21 concludes by comparing public sector pensions with private pensions, using California’s formula for public workers as an example. For a state employee in California earning almost $83,000 at retirement after 25 years of service, e21 estimates that a similar private sector employee with a defined contribution plan would have to put away 23 percent of his pre-tax income every year to amass enough of a pot of money to purchase an annuity that would give him the same kind of retirement benefits.

“Put simply, it is difficult to conceive a way to address the current – and projected – state fiscal crisis without dramatic reductions in state and local employee benefits,’ the editorial concludes.

Somebody has to pay for all this mess.

Why are women so concerned with poor people in other countries?

Look at this post by a male reader of The Thinking Housewife blog.

Excerpt:

Since I wrote you last, I have decided to sign up for a few online dating sites, mostly out of curiosity. I could not imagine finding a serious mate on, say, OKCupid, but anything is possible. In poring over many hundreds of profiles in the past few days, a few things stand out to me.

  • I have not seen any woman make her desire for children, or even marriage, the central focus of her profile. Even though I filter profiles based on the “wants kids?” question (which is, surprisingly, often answered “yes”), nothing in the written profile suggests it is important to them. (This is occasionally not the case for Asian women)
  • The emphasis is instead on career, activities, hobbies, favourite movies/books/music, travel, and political inclinations (always to the left, sometimes the feminist left)
  • The surpreme goal of women my age appears to be to start an NGO in a Third World country.
  • Every woman my age has read Eat, Pray, Love.
  • Most are doing (or have done) advanced degrees, often in education or healthcare.
  • It is rare that a woman expresses interest in cooking, though most express interest in restaurants and food.
  • I have never seen a woman mention that she desires a good home, a place to call her own, or that she is otherwise domestically inclined.

I suspect these line up with your readers’ experiences too. That said, it may be that women view these traits as being desired by men, and they may be at odds with more deeply held needs.

In fact, The Thinking Housewife says these characteristics are also common in Christian circles:

Right now, in this country, there are many children growing up in single-mother homes. Growing up without a father and with a mother who is usually not at home and who may bring strange men into your life is a desolating experience that has been proven to damage many people. I have a friend who is a teacher in a white working-class neighborhood. Many of the children there are growing up in homes of never-married or divorced mothers. These children are hungry for attention and love. Their situation portends further social chaos. Do you think the young Evangelical women you mention would brag about helping these white children? Would volunteer work with them have the same cachet?

I suggest to you that it would not.

I understand that people in Third World countries are materially poorer than these white children I mention. But in the Christian view, the immaterial is foremost and the spiritual conditions of these white children are nothing less than dire and probably worse than that of most children in the Third World. They are being raised by nihilistic popular culture.

[…]Christianity will not flourish in the Third World if it is dying in the West. We need these idealistic women to do their work at home, and that work includes becoming wives and mothers themselves.

The idealism of these women is not wrong, but the direction it has taken is. Volunteering in the Third World has become a status symbol for Christians.

And since we’ve been talking about Dickens in the comments, here is something else from The Thinking Housewife in another post.

Excerpt:

I call attention to another Dickens novel, perhaps his masterpiece, Bleak House, where Caddy’s mother, Mrs. Jellyby, permits her own numerous children to starve in her own ramshackle house while she relentlessly pursues what Dickens brilliantly calls “telescopic philanthropy.”  Mrs. Jellyby also ignores her husband, who, being entirely untutored in housekeeping, in futility tries and largely fails to keep order in the house.  Mrs. Jellyby is obsessed by and devotes her own and any other money that she can cadge to some supposed tribal orphans in an African village, who might or might not exist.  Says one character of this formidable woman: “Mrs. Jellyby… is a lady of very remarkable strength of character who devotes herself entirely to the public.  She has devoted herself to an extensive variety of public subjects, at various times, and is at present (until something else attracts her) devoted to the subject of Africa; with a view to the general cultivation of the coffee berry – and the natives – and the happy settlement, on the banks of the African rivers, of our superabundant home population.”  (Chapter IV)

Says Mrs. Jellyby herself to Esther Summerhouse, the novel’s female protagonist: “You find me… very busy; but that you will excuse. The African project at present employs my whole time.  It involves me in correspondence with public bodies, and with private individuals anxious for the welfare of their species all over the country.  I am happy to say it is advancing.  We hope by this time next year to have from a hundred and fifty to two hundred healthy families cultivating coffee and educating the natives of Borrioboola-Gha, on the left bank of the Niger.” (Chapter IV)

Ah, Dickens. He wasn’t all bad after all!

I wrote about my view of short-term mission trips here. Some people disagree with me on that.

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Should Christians pray for the economy?

This article from John Piper’s Desiring God blog was sent to me by Mary.

Excerpt:

A healthy economy serves people in multiple ways. Here are two.

First, it is better for people to be able to work for their living than to have to depend upon others to provide for their needs. For example, Paul exhorts the Thessalonians to work with their hands so that they “will not be dependent upon anyone” (1 Thessalonians 4:12; see also 2 Thessalonians 3:6-12).

In addition to this, as Wayne Grudem has pointed out in his book Business to the Glory of God , economic productivity is the only long-term solution to global poverty. We have seen this manifestly demonstrated over the last several hundred years as economic freedom has, through God’s grace, lifted millions out of poverty, and it remains true for the future.

Second, a healthy economy more effectively allows for the wide-scale implementation of proactive initiatives for the good of others. This is where I want to spend my time—focusing on things that do good for people on a large scale, both physically and spiritually. The multi-faceted creative initiatives that are enabled by a healthy economy include both the initiatives of for-profit businesses as well as the social and spiritual good that non-profit organizations are able to do.

It is absolutely true that God does good through times of hardship and not just health. This is not just true, but glorious. Yet this does not give us reason as Christians to be nonchalant about whether hardship comes. We are to guide our actions and desires by God’s will of command, which is to seek our nation’s (and the world’s) welfare, just as God commanded Jeremiah: “But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare (Jeremiah 29:7).

Economics is something that all Christians should care about. Read the Bible first, then think about how the Bible can be applied to economics. What is your plan to serve God, and how does the state of the economy help or hurt your plan? What can you do to make the economy stronger? How can you convince others to share that goal?

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