Category Archives: Commentary

Commentary

English professor decries the radicalization of the liberal arts on campus

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From Pajamas Media, a post by a Canadian English professor at the University of Ottawa.

Excerpt:

When I finally landed a tenure-track position at a Canadian university, I was ecstatic and full of hope — exhilarated by the opportunity to teach students about literature and ideas and to have conversations with colleagues equally in love with literature and ideas. I didn’t realize that my experience as a university teacher of English would have much less to do with these passions than with the distortion of the university’s core mission in the name of pedagogical and political orthodoxy.

To begin with, the student writing that came across my desk left me aghast. I had taught before, but I was unprepared for the level of illiteracy, the stunted vocabularies, near-complete absence of historical knowledge, and above all the extraordinary apathy of many English majors. The most basic of expression rules — the difference between it’s and its, the incorrectness of “would of” for “would have,” the role of the apostrophe or semi-colon, the fact that “a lot” was two words — were beyond the grasp of the majority, no matter how often I reviewed grammar or devised mnemonic devices. And the sheer sloppiness and muddled thinking in the essays, where the titles of poems and authors’ names were frequently misspelled and dates were wildly inaccurate, suggested a fundamental indifference to the subject matter.

Not only was my students’ writing appalling, but I soon encountered their resentment at being told about it. “Who are you to tell me I can’t write?” was the attitude — once expressed in those very words. More than one student insisted that her other teachers had always rewarded her with high marks for her “creativity.” Most believed themselves more than competent. After sitting with one young woman explaining the cause of her failing grade, I was befuddled when her only response was a sullen: “This doesn’t exactly make me feel good.” When I responded that my job was not to make her feel good, she stood haughtily, picked up her paper with an air of injury, and left my office without another word. In her mind, I later realized, I had been unforgivably cruel.

I was up against it: the attitude of entitlement rampant amongst university students and nurtured by the utopian ideology that permeates modern pedagogy, in which the imposition of rules and identification of errors are thought to limit student creativity and the fostering of a hollow self-esteem takes precedence over the building of skills on which genuine self-respect might be established. In the Humanities subjects in particular — and in English especially, the discipline I know best — such a philosophy has led to a perilous watering down of course content, with self-validation seen as more important than the mastery of specific knowledge.

With this philosophy has come a steady grade inflation. The majority of students in English courses today can expect a B grade or higher merely for warming a seat and handing in assignments on time. The result, as I soon discovered, was a generation of students so accustomed to being praised for their work that when I told them it was inadequate, they simply could not or would not believe me. They seemed very nearly unteachable: lacking not only the essential skills but also the personal gumption to respond adequately to criticism.

I wonder what will happen when these students find out that the jobs they feel they are entitled to have have been shipped off to some country where young people don’t have all of this attitude, and where business owners pay a corporate tax rate less than half of what American businesses pay. My guess is that they will blame the very capitalists who warned them not to do what they did.

Commentary

Rejecting Christian theism because it’s just too much work

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On J Warner Wallace’s Please Convince Me site, I saw that Al Serrato was discussing the possibility of eternal life with an atheist, and I thought some of her response were very helpful to understand why some people are atheists.

Al asks whether it is worth her time to investigate the God question.

She replies:

“No, I don’t think it’s worth my investigation. I also don’t think I should spend my time investigating UFO’s, zombies, or Big Foot. I hate things that require lots of time and thought where you are virtually guaranteed not to accomplish anything or get a definitive answer.“

Al asks her why she is coming to conclusions before examining the evidence.

She replies:

“Well,” she said, “you are assuming people meet god; that’s a pretty big leap too. Who do you know who has met him? And I think most believers do so blindly; I don’t believe most of those people do any scholarly inquiry and draw conclusions based on evidence. They believe what they raised on, like me, or what they want to believe.“

That’s the genetic fallacy, discredit a belief because of the origin of that belief, instead of whether the belief is true or false.

Al then writes this:

“The fact that people believe what they were raised to believe,” I countered, “does not amount to a real argument. It’s a variant of the genetic fallacy. You’re trying to prove why believers might be wrong – they just were raised that way – without first proving that they are wrong. So, if I told you that I believed the earth was flat, and I was raised that way, you wouldn’t just shrug your shoulders and say I’m entitled to that belief. You would show me evidence that the earth is round and expect me to use reason to conform my view to the evidence. If I told you that you were entitled to that belief but you just believed it because you were raised by some round earthers and you never saw the whole earth so you couldn’t really know, then… you’d start to see how I feel.”

“One last analogy. Let’s say this was 50 years ago, and when I saw you, you were chain smoking cigarettes with your kids always nearby. I know where medical science is headed, so I tell you that you are hurting yourself, and your kids. You respond that no one can really know those things; after all, you can point to doctors who advertise cigarettes and smoke them themselves, and you feel fine when you smoke. I point to other doctors who think that its really bad for you. You respond, ‘see, it’s a tie, so stop bothering me. Each believes what they were raised to believe. Plus, other things can kill me too, so why should I worry about cigarettes? Or, maybe you say that even if I am right, you’ll be one of the lucky ones who won’t be hurt by it.

Do you see that the conflict between the doctors should not lead you to conclude that neither is right, or that the answer is not knowable? As a friend, should I keep trying to bring you back to the truth about cigarettes, or should I let you persist in believing something that is, in the end, hurting you and your loved ones?”

And here is her response:

“Have you ever noticed how so many things are bad/wrong only at certain points in a cycle? Eat eggs, don’t eat eggs; give your kids soy, soy is bad; babies should sleep on their backs, no their stomachs, no their sides, no their backs etc., etc. When my daughter was born I would put her on her back to sleep and when I left the room my mother would put her on her side and when my mother left the room my grandmother would put her on her stomach. Over time the answer comes full circle. Why go around and around with it? What I am saying is not just throw up your hands and quit; what I am saying is that I do what feels right to me and that is the best I can do. Sometimes I listen to friends (and doctors) and sometimes I don’t. I think the ‘answer’ to many of these things is unknowable. At one time it would have been totally unacceptable to all of society for a mother to work and put a child in daycare 10 hours a day. Now, 10 hours of daycare is the norm. I get that most people think that daycare schedule is fine, but I don’t. I make up my own mind by doing what feels right. Have you ever considered that the answer doesn’t matter? Maybe the search is the whole point and maybe I am done already and you’re just slow.

I don’t think you can prove God like you can prove that the world is round. To prove the world was really round and have everyone believe, we needed real-time pictures from space. Bring me a picture of god and we’ll talk.”

Al then replies to her.

So what do we get from this? Well, here are the five reasons she gave. 1) she knows in advance, before investigating, that there is no definitive answer to the question of whether God exists, 2) people believe what they are raised to believe and want to believe, including her, so your beliefs aren’t under the control of evidence anyway, 3) facts change all the time so it’s pointless to try reasoning about what is true on the basis of what the facts are today – so I don’t really care what anyone in authority says since they all change their minds the next day anyway, 4) I don’t think anyone can construct an argument for God’s existence based on evidence, 5) the burden of proof is on others to show me the evidence for God, I don’t have to look into myself, my job is to do what feels right to me, and I don’t conduct any inquiries into the evidence that might override what feels right to me.

How can you know in advance of inquiry that there is no definitive answer? You can only assume that there is no definitive answer, since you admit that you haven’t looked into it yourself. And this person seems to have made the decision without evidence that there is no definite answer, and that looking into it is not worth her time and effort. What I am trying to emphasize is that those are decisions. And you can be held responsible for making decisions. Notice how she is able to get around the authority of someone who talks about the origin of the universe, the fine-tuning, the origin of life, the Cambrian explosion, just by saying that expert opinions change all the time, so no expert has to be listened to, (unless it feels right to her). In fact, she is not even aware of these arguments, but she has already pre-judged them as less authoritative than her feelings.

So often, we Christians get caught in the trap of judging atheists based on whether they do good deeds, by which we mean, they make other people feel good – they are nice. We neglect to ask whether they are being good to God – by puzzling about his existence and character, and by regularly dialoging with believers to see if they might not be mistaken. Heaven is for people who desire God, and who spend time studying the evidence so that they can make an informed decision about his existence and character. Heaven is not for people who are content doing what feels right to them without any desire to know what God thinks about it, because they just don’t think his existence and character is important at all. To me this is just another way of saying, I want to do what feels good and learning that there is another person there might override my right to do what feels good, so I don’t want to know whether there is another person there.

When you see atheists like Lawrence Krauss, Sam Harris and Christopher Hitchens get that deer in the headlights look the first time they hear William Lane Craig’s arguments in a debate, and his citing of peer-reviewed scientific evidence to support his premises, it becomes immediately clear that these people are not atheists because they know God doesn’t exist, but because they don’t want God to exist. And avoiding the arguments for Christian theism is an important part of keeping God, and his moral demands on us, at a safe distance.

What does the Bible say? Look at the words of Jesus in Matthew 22:36-40:

36 “Teacher, which is the greatest commandment in the Law?”

37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’

38 This is the first and greatest commandment.

39 And the second is like it: ‘Love your neighbor as yourself.’

40 All the Law and the Prophets hang on these two commandments.”

I think that the first part of loving God if you are not sure he is there is to have an open mind about his existence and character, and a willingness to re-prioritize your life in case he is there and has a personality different from yours. People have a rational obligation to conduct an inquiry without pre-judging what the outcome will be. If God exists and Jesus rose from the dead, then people ought to care what Jesus thought about things.

I think that non-Christians understand what Christianity would require of them if it were true – radical abandonment to God’s calling on their lives. And they turn away from investigating the existence of God and the resurrection of Jesus precisely in order to keep their freedom to do what they feel is right, without having to care about conforming their will to an objective state of affairs where there is another person there that they have to care about. Whatever guilty feelings they have for doing this can be dealt with by adopting a new moral standard, maybe involving recycling, vegetarianism, animal rights activism and yoga. Whatever it takes to make the people around them call them “good”, so that they feel good. Do what feels right, don’t worry about what is true – that’s too much work and we don’t want to find out anything that’s going to take away our ability to do what feels right – to us.

Commentary

What is driving the middle class out of California?

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Tom sent me this article from the Wall Street Journal.

Excerpt:

Nearly four million more people have left the Golden State in the last two decades than have come from other states. This is a sharp reversal from the 1980s, when 100,000 more Americans were settling in California each year than were leaving. According to Mr. Kotkin, most of those leaving are between the ages of 5 and 14 or 34 to 45. In other words, young families.

The scruffy-looking urban studies professor at Chapman University in Orange, Calif., has been studying and writing on demographic and geographic trends for 30 years. Part of California’s dysfunction, he says, stems from state and local government restrictions on development. These policies have artificially limited housing supply and put a premium on real estate in coastal regions.

“Basically, if you don’t own a piece of Facebook or Google and you haven’t robbed a bank and don’t have rich parents, then your chances of being able to buy a house or raise a family in the Bay Area or in most of coastal California is pretty weak,” says Mr. Kotkin.

While many middle-class families have moved inland, those regions don’t have the same allure or amenities as the coast. People might as well move to Nevada or Texas, where housing and everything else is cheaper and there’s no income tax.

And things will only get worse in the coming years as Democratic Gov. Jerry Brown and his green cadre implement their “smart growth” plans to cram the proletariat into high-density housing. “What I find reprehensible beyond belief is that the people pushing [high-density housing] themselves live in single-family homes and often drive very fancy cars, but want everyone else to live like my grandmother did in Brownsville in Brooklyn in the 1920s,” Mr. Kotkin declares.

[…]Meanwhile, taxes are harming the private economy. According to the Tax Foundation, California has the 48th-worst business tax climate. Its income tax is steeply progressive. Millionaires pay a top rate of 10.3%, the third-highest in the country. But middle-class workers—those who earn more than $48,000—pay a top rate of 9.3%, which is higher than what millionaires pay in 47 states.

And Democrats want to raise taxes even more. Mind you, the November ballot initiative that Mr. Brown is spearheading would primarily hit those whom Democrats call “millionaires” (i.e., people who make more than $250,000 a year). Some Republicans have warned that it will cause a millionaire march out of the state, but Mr. Kotkin says that “people who are at the very high end of the food chain, they’re still going to be in Napa. They’re still going to be in Silicon Valley. They’re still going to be in West L.A.”

That said, “It’s really going to hit the small business owners and the young family that’s trying to accumulate enough to raise a family, maybe send their kids to private school. It’ll kick them in the teeth.”

A worker in Wichita might not consider those earning $250,000 a year middle class, but “if you’re a guy working for a Silicon Valley company and you’re married and you’re thinking about having your first kid, and your family makes 250-k a year, you can’t buy a closet in the Bay Area,” Mr. Kotkin says. “But for 250-k a year, you can live pretty damn well in Salt Lake City. And you might be able to send your kids to public schools and own a three-bedroom, four-bath house.”

According to Mr. Kotkin, these upwardly mobile families are fleeing in droves. As a result, California is turning into a two-and-a-half-class society. On top are the “entrenched incumbents” who inherited their wealth or came to California early and made their money. Then there’s a shrunken middle class of public employees and, miles below, a permanent welfare class. As it stands today, about 40% of Californians don’t pay any income tax and a quarter are on Medicaid.

It’s “a very scary political dynamic,” he says. “One day somebody’s going to put on the ballot, let’s take every penny over $100,000 a year, and you’ll get it through because there’s no real restraint. What you’ve done by exempting people from paying taxes is that they feel no responsibility. That’s certainly a big part of it.

And the welfare recipients, he emphasizes, “aren’t leaving. Why would they? They get much better benefits in California or New York than if they go to Texas. In Texas the expectation is that people work.”

California used to be more like Texas—a jobs magnet. What happened? For one, says the demographer, Californians are now voting more based on social issues and less on fiscal ones than they did when Ronald Reagan was governor 40 years ago. Environmentalists are also more powerful than they used to be. And Mr. Brown facilitated the public-union takeover of the statehouse by allowing state workers to collectively bargain during his first stint as governor in 1977.

Mr. Kotkin also notes that demographic changes are playing a role. As progressive policies drive out moderate and conservative members of the middle class, California’s politics become even more left-wing. It’s a classic case of natural selection, and increasingly the only ones fit to survive in California are the very rich and those who rely on government spending. In a nutshell, “the state is run for the very rich, the very poor, and the public employees.”

Another Wall Street Journal article I just spotted talks about how states with low income taxes have much higher population growth rates than states with high income tax rates.

Excerpt:

Over the past decade, states without an income tax have seen 58% higher population growth than the national average, and more than double the growth of states with the highest income tax rates. Such interstate migration left Texas with four new congressional seats this year and spanked New York and Ohio with a loss of two seats each.

The transfer of economic power and political influence from high-tax states toward low-tax, right-to-work ones is one of America’s most momentous demographic changes in decades. Liberal utopias are losing the race for capital. The rich, the middle-class, the ambitious and others are leaving workers’ paradises such as Hartford, Buffalo and Providence for Jacksonville, San Antonio and Knoxville.

Illinois, Oregon and California are state practitioners of Obamanomics. All have passed soak-the-rich laws like the Buffett Rule (plus economically harmful regulations, like California’s cap-and-trade scheme), and all face big deficits because their economies continue to sink. Illinois has lost one resident every 10 minutes since hiking tax rates in January. California has 10.9% unemployment, having lost 4.8% of its jobs over the past decade.

Now these blue states may raise tax rates again. In California, a union-backed ballot initiative would raise the state’s highest tax rate to 13.3%. Union-funded groups in Illinois aren’t satisfied with last year’s income tax rate hike to 5% from 3%, so they now want to go as high as 11%. That would put them in the big leagues with California and New York. And in Oregon, lawmakers are considering raising the highest rate to 13% from 9.9%. In all of these states, proponents parrot Mr. Obama, insisting that the rich can afford it.

They can, but they can also afford to save hundreds of thousands or more each year by getting out of Dodge. Every time California, Illinois or New York raises taxes on millionaires, Florida, Texas and Tennessee see an influx of rich people who buy homes, start businesses and shop in the local economy.

Republican governors in Florida, Georgia, Idaho, North Dakota, South Carolina, Ohio, Tennessee, Wisconsin and even Michigan and New Jersey are cutting taxes to lure new businesses and jobs.

Asked why he wants to reduce the cost of doing business in Wisconsin, Gov. Scott Walker replies: “I’ve never seen a store get more customers by raising its prices, but I’ve seen customers knock down the doors when they cut prices.”

Georgia, Kansas, Missouri and Oklahoma are now racing to become America’s 10th state without an income tax. All of them want what Texas has (almost half of all net new jobs in America over the last decade, for one thing).

This is important because voters need to understand that when you tax and regulate people, they don’t just sit there are take it. The same thing can happen at the national level if we pursue the same policies. People just move their money and businesses out, and eventually, themselves. If young people want to vote for socialists because of abortion, gay marriage and environmentalism, they may find themselves without jobs – without enough money to even support a family.