One of the things I’ve noticed hanging around in church on and off the last 20 years or so is that it often seems to be the case the church leaders seem to value some people as leaders more than others. Specifically, it seems to me that church leaders prefer to put athletes and cheerleaders into leadership positions, and they tend to be skeptical of people who have intellectual conversion stories, and intellectual interests. I think I actually got the phrase “jocks and cheerleaders” from Dr. John Mark Reynolds when describing who churches tend to prefer, so I’m not just making this up.

But not everyone sees things that way. Of all the people I’ve met or read, I probably agree with Terrell Clemmons the most. And if I disagree with her, then I usually find out that she is right later on. Pretty much everything she writes about is not only relevant, but practical, which is amazing for a person who writes about topics related to Christian belief and practice. One of the things she likes to write about is the background stories of people who were intelligent and successful as non-Christians, who then went on to become Christians through a careful study of the evidence, and then went on to make a difference through outward-focused enterprises.

Let’s start with this article from Salvo Magazine about a successful atheist lawyer named Michael Minot.

Terrell writes:

Never in his 28 years did Mike Minot imagine he would entertain this unthinkable thought, yet lately of an evening he might easily be found pacing around his house like an awestruck research scientist muttering things like, “It just can’t be! . . . Can it?”

The seismic shift had started quite unexpectedly just a few months prior. He was three years out of law school, and life was great. After years of living on beans and weenies as a student, he had arrived on the scene of success. He had a growing law practice, money in his pocket, and a teeming social life. The world was his oyster.

Then he had received an odd phone call. Normally confident and well-spoken, Jim, whom he’d met while studying for the Florida bar exam, spoke awkwardly, struggling uncharacteristically to get his message out. Finally he got to his point. “Sharon and I have been watching what’s been going on in your life. And we decided we would give you a call and invite you to do something. We believe the Scriptures are very important. They’re very important to our lives, and they’re helpful to us. We know what you think about spiritual matters, but we want to challenge you to take some time at this point in your life and reexamine these things.”

To say Mike was taken aback would be an understatement. He was a perfectly contented atheist, and he had no interest in interrupting his prosperous life to look at anyone’s answers to questions he wasn’t even asking. But he did value the relationship he had with Jim, Sharon, and their two adorable kids. If he were to summarily dismiss this suggestion, what would that do to their friendship? It seemed he should at least put forth a cursory effort, if for no other reason than for the health of the relationship.

First thing to note is that the people who ask Michael to give Christianity a look are successful and intelligent themselves. Not only is Jim studying for the Florida bar exam (so that he has credibility to another lawyer), but Jim’s wife has also given him more credibility by marrying him. Married couples are typically more “grown-up” than singles, and I’m saying that as a chaste single myself who has been successful in education, career and finances. Marriage requires a whole set of behaviors from people that singles don’t have to perform. The point is, though, that Michael is being approached by people from the same professional and social background. He is not being approached by a missionary or a street preacher, but by someone who has been effective in their education, career and marriage.

This really does matter – Christians are often perceived (rightly) as over-emotional, irrational, impractical, and driven more by community than by truth-seeking. It’s very important for Christians who want to produce a return that they not be living with their parents in their 20s, have gap-filled minimum-wage resumes, have $20,000 in student in outstanding student loans from an easy, unused non-STEM degree, and no achievements except zip-lining, skydiving, surfing, and fear-of-missing-out travel.

The journey starts with science:

With no predetermined plan, he delved into both the Scriptures and science. The Scriptures felt intimidating, though, and he was more comfortable with science. Not two weeks in, he found something that totally blew his mind. Ironically, it was something that had been there all along: the solar system—and the mind-boggling precision by which it operates. He marveled at the elegant complexity of it. It appeared way too precise, statistically speaking, to be an accident.

Suddenly, this was no longer a casual exercise. He had to find the natural explanation for the solar system. If he continued on his merry life without it, he would forever live plagued by lingering thoughts that he could be living a lie. Never did he want to go in for a lie, and intellectual honesty demanded that he keep searching.

So he put on his miner’s lighted helmet, so to speak, and went to work. But instead of locating the natural explanation for the solar system, he found himself turning up all manner of equally troublesome phenomena—the fine-tuning of the earth for supporting life, with its balance of nitrogen to oxygen ratios and plate tectonics; the information content of DNA; and the complexities of animal and human life, to name a few. The perplexities mounted, and the whole project snowballed. He would go looking for the explanation for one natural marvel, only to encounter two more crying out for explanation.

If I could communicate one thing to the church, it would be this: whether you agree with the old universe and old Earth timelines or not, everyone who attends church for a decade should be able to state the kalam cosmological argument, the fine-tuning argument, the intelligent design argument, the fossil record argument, and the habitability argument, to the degree where they are naming scientists, discoveries and specific books where the evidence for these arguments are laid out.

Unfortunately, thanks to the “leadership” of many prominent fideist pastors, many Christians have adopted an attitude of outright suspicion to science, preferring instead to pre-suppose the truth of the Bible by blind faith (“the burning of the bosom”, as the Mormons say), and refusing to study anything outside the Bible that might establish the necessary prerequisites to taking the Bible seriously. Successful non-Christian professionals looking to evaluate Christianity, this blind-faith approach is rightly seen as anti-intellectualism.

More:

Other complications did follow, though. He had trustingly believed teachers and authorities who had taught that everything could be explained naturalistically. What else, now, needed to be reexamined? This went beyond science and philosophy to sociology, psychology—everything had to be rethought according to this completely new paradigm. He would later liken it to being planted on a whole new planet.

And his entire social life collapsed in a matter of weeks. But he joined a church, and it became his new social center as well as his spiritual lifeline. He volunteered to serve as a jail chaplain in the evenings, a post he filled to great satisfaction for fifteen years. He met his wife Nichole at church, and they went on to adopt five children. Life settled into a richly rewarding concert of family, jail ministry, and law. Nothing he’d ever envisioned back in his atheist days could match the prosperity of these blessings.

At first glance, it may seem ironic that an atheist committed to seeing everything through the “lens of science” would come back around to see God through the lens of science. But the truth is, it wasn’t science per se that had hidden his Creator from view. Rather, it was the lens of philosophical naturalism imposed onto science—both in education and throughout the broader culture—that had fostered and fueled Mike’s unchallenged atheism.

Naturalism is a philosophy – a philosophical assumption. It’s not science. The origin and design of the universe are science. DNA is science. Habitability constraints are science. The sudden origin of major body plans in the fossil record is science. There are no scientific arguments for atheism. There’s just speculation driven by naturalistic philosophy.

In the end, Minot turns his life around 180 degrees, and puts his intellect and professional abilities to work for the gospel. You can read about all the ways he is making an impact in Terrell’s article in Salvo Magazine. Always remember stories like these when you are making decisions about your own education and career. God is still working, still reaching out to people through science and history, appealing to their minds for a fair hearing, and then asking for their best efforts for the gospel of Jesus Christ.