Ohio governor John Kasich’s energy policy: sustainability and job creation

All of the above makes a lot of sense in Ohio, as John Kasich explains in the Columbus Dispatch.

Excerpt:

Ohio’s agriculture and manufacturing sectors are highly productive and among our state’s largest employers. They’re also big energy users and part of the reason why Ohio ranks seventh nationally in energy generation.

With energy being so important to major Ohio job creators, it’s critical that we do everything possible to make it inexpensive, plentiful and reliable.

Unfortunately, Ohio faces major headwinds on energy from Washington. The U.S. lacks the kind of comprehensive energy policy it takes to achieve energy independence and help job creators secure low prices and reliable supplies. Furthermore, coal — which supplies 86 percent of our electricity — irritates the current president, and his administration’s EPA repeatedly threatens more red tape on Ohio’s growing shale-oil-and-gas industry.

This uncertainty from Washington isn’t sustainable for Ohio. If we want to see more Ohioans working again, we need to foster low costs and greater certainty in energy, and if we can’t get it with help from Washington, then Ohio must seek it ourselves.

That’s his thesis – now let’s see some of the details:

[M]y administration worked with Ohio State University and Battelle to convene the Governor’s 21st Century Energy & Economic Summit. Over two days, the summit brought together 50 panelists from business, government, academia and environmental groups and more than 1,000 attendees to discuss the latest, brightest thinking on energy. These conversations were the first step in helping Ohio’s policymakers develop a comprehensive energy policy to support job creation. That work continued over the winter and produced a comprehensive plan covering the full range of Ohio energy issues. I’m proud to say I’m signing that plan into law on Monday.

A major focus of Ohio’s new energy policy is oil-and-gas production in our state’s Utica shale formations. With new technologies making it possible to tap oil, natural gas and natural-gas liquids in shale rock deep beneath the surface, the potential exists to permanently lift the economy of eastern Ohio and turn Ohio into a major oil-and-gas producer. It’s only smart to make sure that as this new industry comes on the scene, strong policies are in place that can help ensure its safety and success. Ohio’s energy policy does that by modernizing our regulatory structure to protect the public, the environment and the industry’s workers and to facilitate the industry’s growth.

Ohio’s new energy policy also promotes clean-energy generation. While Ohio’s manufacturers are certainly big energy users, they’re also potential sources of clean energy. The U.S. Department of Energy estimates that as much as 2,000 megawatts of energy could be generated by capturing and reusing the waste heat in Ohio factories. That’s enough to power more than 1.4 million Ohio homes. To help encourage this, Ohio’s new energy policy adds waste heat to the list of clean-energy sources, along with solar and wind, that can earn special “renewable energy credits,” credits that manufacturers can then sell for extra income.

Other highlights of Ohio’s new energy policy include efforts to encourage the use of cars that run on natural gas, to improve state buildings’ energy efficiency, to get electricity to the places where it’s most needed to create jobs, to create programs that link Ohioans who need jobs with training for the new jobs in the oil-and-gas industry, and to make valuable investments in clean-coal research   and technology.

If I had to pick the 3 best governors in the USA, I would pick Scott Walker in Wisconsin, John Kasich in Ohio and Bobby Jindal in Louisiana. These guys punch way above their weight, and all 3 states are swing states. You have to have better ideas to win those states. You have to win on the merits.

Younger evangelicals put happiness and popularity over morality

Here’s an interesting post by Mark Tooley in the American Spectator. (H/T Jay Richards)

Excerpt:

A new generation of evangelical elites is imploring evangelicals to step back from the culture wars. Mostly they want to escape polarizing strong stances on same-sex marriage and abortion, and perhaps also contentious church-state issues, like the Obamacare contraceptive mandate.

Purportedly the evangelical church is failing to reach young, upwardly mobile professionals because evangelicals, who now broadly comprise perhaps one third of all Americans, are seen as reactionary and hateful. On their college campuses, at their coffee shops, and in their yoga classes, among other venues, some outspoken hip young evangelicals want a new public image for their faith.

[…]A popular young evangelical blogger echoing Merritt’s theme is Rachel Evans, who conveniently grew up in the Tennessee small town famous for the Scopes Monkey Trial. Her 2010 book was Evolving in Monkey Town: How a Girl Who Knew All the Answers Learned to Ask the Questions. “We are tired of the culture wars,” she explained in a recent interview. “We are tired of politics.” Lamenting the church’s preoccupation with “shame and guilt,” she urged evangelicals to reconsider their opposition to same-sex unions.

The post has a nice history of how evangelicals have always been involved in moral and political issues, and it’s worth reading. But I want to make a different point below.

What’s at the root of this movement to back away from moral issues? Here’s what I think is the problem. When you advocate for moral causes like protecting the unborn, or school choice, or freeing the slaves, a bunch of people are not going to like you. Christians in the time of Jesus knew that being bold about their Christian convictions would make a lot of people think bad things about them – they expected it. But young evangelicals have gotten the idea that being a Christian should not involve any sort of unhappiness and unpopularity. They wouldn’t have learned this from the Bible, because the Bible emphasizes suffering and unpopularity as part of the normal Christian life. It is their experience of church (and the hedonistic culture around them) that is likely to reinforce that view.

What young evangelicals learn in many churches is that religion is something that is centered on the Bible and the church building – it is not something that flows into real life. They learn that you can’t find out anything about God from the Big Bang, the DNA, the fossil record, or even from the peer-reviewed research on abortion, divorce, or gay marriage. They learn from the Bible that helping the poor is good, but then they never pick up an economic textbook to see which economic system really helps the poor. What you learn about in church is that religion is private and has no connection to reality whatsoever. This fits in with their view that Christianity should make them happy, because they’ve learned that it doesn’t involve any studying to connect the Bible to the real world.

What follows from having a view that Christianity only lives in the Bible and church, and not out there in the real world of telescopes and microscopes? Well, most young evangelicals interpret what their pastor is telling them as “our flavor of ice cream” or “our cultural preference”. They don’t link Christianity to the real world, they don’t think that it’s true for everyone. They think that you just accept what the Bible says on faith, and that’s all. No reasons can be given to non-Christians outside of just asking them to accept the Bible. Younger evangelicals believe that there are no facts that confirm or disprove Christianity – it’s just a blind belief. Young evangelicals think that their faith doesn’t have to be complemented with careful study of how things work in the real world.

What is the result of this anti-intellectual compartmentalization of faith? The result is that young evangelicals will balk at the idea of telling someone that they are going to Hell if they don’t believe in Jesus. They will balk at the idea that feminism is to blame for the destruction of the family. They will balk at the idea that the best way to help the poor is to push for free market capitalism. They will balk at the idea that it is wrong to kill unborn children. They will balk at the idea that disarmament and pacifism embolden terrorists and tyrants to attack peace-loving people. They will balk at the idea that traditional marriage is better for society and children. They will balk at the idea that man-made catastrophic global warming is not supported by science. They lack courage because they first lack knowledge. They don’t know how to make the case using hard evidence. They don’t learn that hard evidence is important in church.

If the purpose of religion is to have happy feelings and be liked, then studying the real world to find out whether the Bible is true is bad religion. If religion is divorced from reality, then it’s just a personal preference influenced by how a person was raised. No young evangelical is going to lift a finger to take bold moral stands if they think their worldview is just one option among many – like the flavors of ice cream in the frozen section of the grocery store. They have to know that what they are saying is true – then they will be bold. An example: there was a time when people believed that God did not create the first living cell, because it was just a simple lump of protoplasm that could easily come about by accident. Now we know better, and we can boldly make the case for intelligent design based on hard evidence – if we put in the time to study the evidence. And it is the same for everything – from theological claims, to moral claims, to social claims, to economic claims, to foreign policy claims. It doesn’t matter if people call you names when you have the facts to support unpopular claims, and that’s why public, authentic Christianity is built on facts. Non-Christians being offended by your claims doesn’t change the way the world is.

We have to turn away from our own ignorance, laziness and cowardice if we hope to have the ability to stand up for our beliefs in public. Christianity is not about being happy and feeling good and being liked by others. In a society that is increasingly secular and relativistic, studying outside the Bible necessarily precedes an authentic Christian life. There is no shortcut. We might have been able to get away with fideism 50 years ago, but not anymore. Not now.

Pro-abortionists angry over Australia’s first pro-life student group

From Life Site News.

Excerpt:

The board of the student union at the oldest university in Australia has voted 6-5 to approve the only pro-life student society in Australia.

The decision has been met with outrage by stunned pro-abortion students (one of whom described the pro-life society as “f***ed” and “bulls***”), who have begun organising events, petitions and constitutional amendments which would ban pro-life groups from ever again gaining approval at the university.

Yesterday, Friday June 1, the board of the University of Sydney Union (USU) approved the registration of LifeChoice Sydney, a nonpartisan, nonsectarian pro-life advocacy group which aims to “promote the dignity of human life from conception to natural death” at Sydney University.

[…]Outraged students have begun composing a motion calling for the USU board to rescind the registration of LifeChoice, censure the board members who voted in favour of their registration, and amend the USU constitution to read:

“The Board shall be forbidden from registering or providing any funding, resources, publicity or use of Union premises to a group discriminatory on the basis of sex, sexuality, gender diversity, class, race and ethnicity or disability, including any group which opposes a woman’s right to choose to have an abortion.”

Meanwhile, an online petition has been created on the website of activist group GetUp!, demanding that the USU overturn its decision to approve the group. “This isn’t about freedom of speech or equal opportunity,” the petition reads. “This is about funding and giving legitimacy to a group whose sole target is women. This ‘LifeChoice’ Society is an attack on women’s rights and by allowing its formation the Union is failing its students and undermining the inclusiveness it seeks to promote.”

[…]In August 2006, roughly 15 police and security guards were needed to protect a small crowd of students at Sydney University attending a guest lecture by Mississippi pro-lifer Terri Herring, when a coalition of roughly 80 protestors attempted to disrupt the event.

What’s wrong with a different point of view? Who’s being intolerant now?