Tag Archives: Welfare

What do pastors teach Christian women about relationships and marriage?

Do young women understand how to get to a stable marriage?
Do young women understand how to get to a stable marriage?

I enjoy reading Dalrock’s blog. Recently, he posted a couple of posts (first and second) about theologian Doug Wilson. A friend gave me Wilson’s book “Reforming Marriage”, and I did not find it to be a helpful guide to marriage. So, I was interested to see what Dalrock found in Wilson’s other writings.

Here’s one quote that Dalrock found:

As the apostle Paul is urging young women to marry, he lets a very interesting comment fall in passing. “I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully” (1 Tim. 5:14). The word translated here as “guide the house” is oikodespotein. The wife is to be the ruler or despot of the home.

And:

A wife therefore has true authority over her home which no one, including her husband, can take away from her.

[…]In a certain sense, a husband… is an honored and permanent guest… he should learn to see himself as a guest.

Now, that seems to contradict the traditional view that men are supposed to be leaders in the home. I don’t think that Christian women are well-served by pastors who dispute the traditional view.

Apparently, lots of women are being told that the traditional meaning of the Bible doesn’t apply to them. I heard Ben Shapiro talk about a church-attending Christian woman who was raging at the Jewish men she had relationships with, because they had not married her. (in his latest podcast, H/T David)

Shapiro mentions this article from the radically-leftist Washington Post:

At my very first job in New York, a colleague jokingly informed me: “You came in a WASP, but you’re leaving a Jew.”

That statement was in reference to the demographics of the office’s staff. Almost everyone who worked there was Jewish, and I, a recent college graduate who had spent my adolescence in a largely Christian community in the South, was not.

[…]Over almost seven years and two serious relationships with Jewish men who at first said religion didn’t matter — and then backtracked and decided it did — I’ve optimistically begun interfaith relationships with an open mind twice, only to become the last woman these men dated before settling down with a nice Jewish girl.

[…]There were times at church that I saw couples worshiping together and felt pangs of jealousy. But I told myself every relationship had its problems and these were relatively minor.

She attended church, but she thought that a difference in religion was “relatively minor”. Nevermind what the Bible says about it. I think that this woman was taught by her pastor that her feelings had more authority than the teachings of the Bible. And that she could retain the label of “Christian” and attend church, despite holding to a worldview that was essentially feminist at its core.

This isn’t the first time that I’ve met “Christian” women raised in the church who thought that the Bible should not have any authority over their choices in relationships. Most woman I met in my teens and 20s believed that. Their only guides were their feelings and intuitions, and that even led some of them to shack up with atheists. And many of the men they chose were just children studying in non-STEM programs, living at home, and racking up debts. They had empty resumes, and empty bank accounts. Nothing I said to these women from wisdom or from the Bible put a dent in their priorities. And in more than one case, pastors backed them up against me.

What prompted me to write this post today was the conjunction of the Dalrock posts with what a friend of mine told me about the Christian woman he is currently dating. So let’s talk about that second part.

My friend is an absolute stud of a Christian man. He has a STEM career, tons of money, his own house, and he has spent a lot of time studying apologetics and engaging in debates. He also attends church and Bible study weekly, and runs an apologetics discussion group. On paper, this guy has everything.

So I was asking him how things were going with the lady. He was telling her about his adventures debating some moral issue. Rather than asking him for details about the exchange, or saying her own view, she completely shut down and refused to discuss it at all! And she wouldn’t even recognize that what he was doing was praiseworthy, in order to encourage him. You would think that a guy would be able to impress a self-described Christian woman with his adventures as a Christian man. But it turns out that a lot of Christian women don’t look for anything seriously Christian in a man or in a marriage.

The experience my friend described basically summarizes what I saw in my teens and 20s, until I met my friend Mary through my blog. Mary is a serious Christian woman who is chaste and active in apologetics. She can run circles around me in debates, and has a computer science degree. She works in computer science, too. Since Mary, I have even met other single and married Christian women with conservative politics, STEM degrees and solid careers and/or marriages, who read apologetics and engage in discussions with non-Christians. They do exist. But I don’t think that any of these great Christian women learned to value these things in church.

I think most pastors fear hurting women’s feelings by expecting them to take the Bible seriously when it comes to relationships and marriage. They minimize the obligations on women to be chaste, to date Christian men, to be focused on marriage while dating, to let husbands lead in the home, etc. It really bothers me that traditional conservative “complementarian” pastors are either unable or unwilling to tell women that the Bible has something to say about how to prepare for marriage, and who they choose to marry. Pastors are free to push their new revisionist feminist version of marriage. But I didn’t get BS and MS degrees in computer science with the plan of putting in 45 years of full-time work in the private sector for a “marriage” that’s been degraded by radical feminism. I offer a lot, and therefore I won’t accept anything less than a Christian wife and a Christian marriage.

People wonder why men are not marrying as often as they used to. I think it has something to do with the fact that pastors are teaching women that husbands ought not be the leaders of their own homes. A Christian man will want his wife to be chief of staff in the home. She should be intelligent, accomplished and effective. Of course he will consult with her before making decisions on how to proceed. But men don’t marry unless we are going to be entrusted with that leadership role. Male leadership in marriage is non-negotiable. And that’s why women need to be wise about choosing the right man for that job – by relying on her mind, instead of on her feelings. Not everything a woman feels like doing is wise.

If you’re a young woman wanting to impress a Christian man with your qualifications for marriage, then check out my marriage questions, and see how you do.

Middle Eastern men who ran Oxford child sex-trafficking ring found guilty

Muslim populations in Europe
Muslim populations in Europe

Note: this story is NOT about the Telford sex-trafficking ring that I reported on recently. This is about the Oxford sex-trafficking ring that I reported on in 2015.

Although this article from the far-left BBC refuses to find the common denominator in the seven men who were convicted of sex-trafficking children, but you might be able to discern it for yourself.

Excerpt:

Seven men have been found guilty of grooming and sexually abusing teenage girls “on a massive scale” in Oxford.

The gang was convicted of more than 20 offences including rape and indecent assault between 1998 and 2005.

Prosecutor Oliver Saxby QC said they carried out the “routine, cynical and predatory sexual exploitation” of vulnerable girls who were groomed with alcohol and drugs.

The five victims were aged between 13 and 15 when the offences started.

Opening the case at Oxford Crown Court, Mr Saxby said the gang preyed on girls who had a background of problems at home.

He said they offered their victims “company, attention, acceptance into the group” as well as “food, parties, alcohol, and sometimes drugs”.

Mr Saxby said this was all part of “the grooming process” the gang used in order to carry out “sexual exploitation on a massive scale”.

He said the girls would be made to have sex at parties, in cars or parks, with other men around, and sometimes after being subjected to threats and violence.

One girl was taken to a B&B in Iffley Road and told to have sex with older men, who one of the defendants described as “uncles”, he said.

Mr Saxby added: “She says she has lost count of the number of ‘uncles’ she had sex with… After sex she would sit in the shower and scrub herself.”

And here are the names and ages of the men:

  • Assad Hussain, 37, of Iffley Road, Oxford, guilty of five counts of rape and two counts of indecent assault, not guilty of one count of indecent assault.

  • Kameer Iqbal, 39, of Dashwood Road, Oxford, guilty of three counts of rape.

  • Khalid Hussain, 38, of Ashhurst Way, Oxford, guilty of rape and indecent assault, not guilty of one count of rape.

  • Kamran Khan, 36, of Northfield Road, Bolton, guilty of indecent assault and false imprisonment, not guilty of rape.

  • Moinul Islam, 41, of Wykeham Crescent, Oxford, guilty of rape, two counts of indecent assault and supplying cannabis, not guilty of false imprisonment.

  • Raheem Ahmed, 40 of Starwort Path, Oxford, guilty of two counts of indecent assault and false imprisonment, not guilty of rape.

  • Alladitta Yousaf, 48, of Bodley Road, Oxford, guilty of indecent assault.

In my previous article about the Telford gang, I reported on how the secular, leftist, politically correct UK police refused to take the complaints of the girls and their mothers seriously, for fear of offending the Middle Eastern men who were being accused. The police did nothing to protect the children, because the Labour Party had carefully instructed them in politically correct leftist dogma. If they had done anything to prosecute the predators, they would have lost their jobs for insensitivity and intolerance.

This is not the first time that we have had sex-trafficking gangs run by men of Middle-Eastern origin.

Rotterham

How about the Rotterham sex-trafficking gang?

Here are the facts from Powerline Blog:

Full text:

You are probably familiar with the Rotherham scandal. Rotherham is a city in England where over a period of years, more than 1,400 girls, many of them pre-teens, were raped and trafficked by a loose consortium of men. The men were all Muslim immigrants or sons of immigrants, the girls were all, or nearly all, white. When the scandal finally came to light in 2014, city officials said that they had been reluctant to do anything about the problem for fear of being accused of racism.

Several criminal trials have resulted from the scandal. The third such trial has just been completed. Six defendants were convicted and sentenced to 10 to 20 years for rape and other crimes. The Sun identified them:

Brothers Basharat Dad, 32, and Nasar Dad, 36, of both of Rotherham, and Tayab Dad, 34, of Sheffield, were jailed on Tuesday for sex offences along with Matloob Hussain, 41, of Rotherham, Mohammed Sadiq, 40, of Rotherham, and Amjad Ali, of Worksop, Nottinghamshire.

This is the most curious aspect of the news report:

There were emotional and chaotic scenes at Sheffield Crown Court after two of the defendants shouted “Allahu Akbar” as they were led from the dock.

But wait, there are more examples.

Rochdale

Another case reported in the UK Telegraph:

Taxi driver Shabir Ahmed, 59, was already serving a 19 year sentence from May for conspiracy, two rapes, aiding and abetting rape, sexual assault and sex trafficking. His domineering temper earned him the nickname “Daddy” by the white teenage victims.

The ringleader, who called the judge a ‘racist b——‘, was one of nine men jailed at Liverpool Crown Court for a total of 77 years for passing round the youngsters and plying them with drugs and drink.

[…]His victim, who cannot be named, revealed Ahmed once made her kneel on the floor in a pose called the ‘chicken’, with her arms threaded through her legs and touching her ears, before striking her on the back with a cricket bat.

The girl, now an adult, claims she was repeatedly raped over many years. He left her never wanting to have sex again or get married.

The girl said when she was first raped she was so young she needed to stand on a chair to reach a sink.

[…]Ahmed told the court he was a standard-bearer for “targeted and weakened British Muslims”, and claimed the police were anti-Muslim

He said of the Rochdale grooming trial: “We were all innocent. My only crime was to be Muslim. Not of the majority race.”

In May, Ahmed and his eight co-defendants were jailed for their role in a child-sex ring.

In other cases, the police ignored the complaints of the victims.

This happens often because the UK deliberately chose a “compassionate” open-borders immigration policy. We should not imitate their example. Merit-based immigration is best.

I find it very interesting that so many Christian leaders like Russell Moore take progressive positions on refugees and illegal immigrants. Are they not aware of what is going on in countries that embraced open borders? Or do they just not care about the fatherless little girls who suffer from their “generosity”?

Five liberal Democrat policies that hurt minorities

Marriage and Poverty
Marriage and Poverty

The five policies are:

  • higher minimum wage rates
  • opposition to school voucher programs
  • releasing criminals from jail
  • affirmative action
  • single mother welfare

This article is by Jason L. Riley, and it appeared in the Wall Street Journal.

Excerpt:

At the urging of labor unions, President Obama has pushed for higher minimum wages that price a disproportionate percentage of blacks out of the labor force. At the urging of teachers unions, he has fought voucher programs that give ghetto children access to better schools.

Both policies have a lengthy track record of keeping millions of blacks ill-educated and unemployed. Since the 1970s, when the federal government began tracking the racial achievement gap, black test scores in math, reading and science have on average trailed far behind those of their white classmates. And minimum-wage mandates have been so effective for so long at keeping blacks out of work that 1930, the last year in which there was no federal minimum-wage law, was also the last year that the black unemployment rate was lower than the white rate. For the past half-century, black joblessness on average has been double that of whites.

Last week the Justice Department said it would release some 6,000 inmates from federal prison starting later this month. The goal, according to the White House, is to ease overcrowding and roll back tough sentencing rules implemented in the 1980s and ’90s.

But why are the administration’s sympathies with the lawbreakers instead of their usual victims—the mostly law-abiding residents in low-income communities where many of these inmates eventually are headed? In dozens of large U.S. cities, violent crime, including murder, has climbed over the past year, and it is hard to see how these changes are in the interest of public safety.

The administration assures skeptics that only “nonviolent” drug offenders will be released, but who pays the price if we guess wrong, as officials have so often done in the past?

When Los Angeles asked the Rand Corp. in the 1990s to identify inmates suitable for early release, the researchers concluded that “almost no one housed in the Los Angeles jails could be considered non-serious or simply troublesome to their local communities” and that “jail capacity should be expanded so as to allow lengthier incarceration of the more dangerous.”

A 2002 federal report tracked the recidivism rate of some 91,000 supposedly nonviolent offenders in 15 states over a three-year period. More than 21% wound up rearrested for violent crimes, including more than 700 murders and more than 600 rapes. The report also noted the difficulty of identifying low-risk inmates. Auto thieves were rearrested for committing more than a third of the homicides and a disproportionate share of other violent offenses.

Keep in mind that when criminals are release, they don’t go move into wealthy progressive neighborhoods. It’s not the wealthy leftists elites who have to deal with the released inmates. It’s the poor, low-income minority neighborhoods that have to deal with them.

By the way, I covered the minimum wage argument here, and I covered the school choice argument here.

That covers the first 3 policies. This article from The College Fix covers the fourth policy, affirmative action.

It says:

A UCLA law professor critiques affirmative action as detrimental to the very people it strives to aid: minority students.

Professor Richard Sander, though liberal-leaning, has deemed affirmative action practices as harmful, a notion that contradicts a liberal view in college admissions, said Stuart Taylor, a nonresident senior fellow at the Brookings Institution.

[…]Sander began teaching law at UCLA in 1989. After a few years he garnered an interest in academic support and asked permission to analyze which strategies most effectively assist struggling students.

After reviewing statistics on performance, especially those of students with lower academic merit, he noticed correlations between race and academic success.

“I was struck by both the degree to which it correlated with having weak academic entering credentials and its correlation with race,” Sander said in a recent interview with The College Fix. “And as I looked into our admissions process I realized that we were giving really a large admissions preference.”

Sander noticed that students admitted into the law school with lower academic credentials than their peers had significantly lower percentages of passing the Multistate Bar Examination, Sander said. This especially pertained to minority students who were given special consideration in the admittance process due to their race rather than their academic preparedness.

He then began thinking about whether or not these students would have better chances of succeeding if they went to a less elite university, he said.

He called this discrepancy a mismatch; when minority students with lower credentials than their peers are accepted into more challenging universities and then suffer academically as a result.

And the fifth policy is welfare. Welfare encourages women to not marry the men that they have sex with, since they will lose their single mother benefits if they do. Children who are raised fatherless are more likely to struggle in a number of areas, and they are especially likely to be poor. What we should be doing (if we really want to help the poor) is paying people to get married and stay married. But Democrats are opposed to that. The connection between welfare, fatherlessness, poverty and crime is explained in a previous post.