Tag Archives: Unborn

News

Obama issues veto threat against Pain Capable Unborn Child Protection Act

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The Daily Signal reports:

The White House announced today President Obama would veto the Pain-Capable Unborn Child Protection Act if it came to his desk.

The bill, which is scheduled for a vote in the House Thursday, would ban elective abortions after twenty weeks–or five months of pregnancy.

That’s a policy that has huge public support.

According to a November Quinnipiac poll, 60 percent of Americans back banning abortion, except in cases of rape or incest reported to the authorities, after 20 weeks. There’s virtually no gender divide: 59 percent of women support the ban. Furthermore, the age breakdown shows widespread support for the ban by:

  • 57 percent of 18-29 year olds
  • 61 percent of 30-49 year olds
  • 63 percent of 50-64 year olds
  • 58 percent of 65+ American voters

In this divided age, there’s little that unites Americans in such large numbers as this ban does.

Most of the world already has such a ban. Only six other countries besides the United States allow elective abortions after 20 weeks, including China and North Korea.

By the time a pregnancy is 20 weeks along, the unborn child is hearing, has fingernails and toenails, and a beating heart.

The child is also close to being potentially able to survive outside the womb. In 2011, 21-one-week-old Frieda Mangold was born in Germany.

She made it.

Little Frieda faced huge obstacles: she weighed just over a pound when born. Sadly, her twin brother didn’t survive. But Frieda’s birth shows how incredibly developed these 20-week-old babies are, even at this early stage.

Why will Obama veto this bill? Because he is radical on the abortion issue.

First, he supports late-term abortions, as reported by the Weekly Standard.

Excerpt:

The Washington Post reports that President Obama is running his reelection campaign as a “culture warrior,” trying to cast his opponents as extremists on such issues as abortion in the case of rape and requiring religious institutions to pay for contraception. But could Obama’s own extremism on abortion come back to bite him?

During a 2003 press conference, Barack Obama indicated that he thought abortion should be legal in all situations, even late in pregnancy:

OBAMA: “I am pro-choice.”

REPORTER: “In all situations including the late term thing?”

OBAMA: “I am pro-choice. I believe that women make responsible choices and they know better than anybody the tragedy of a difficult pregnancy and I don’t think that it’s the government’s role to meddle in that choice.”

In another interview, Obama said: “I voted no on the late-term abortion ban, not because I don’t recognize that these are painful issues but because I trust women to make these decisions.”

And second, on abortions where the baby is born alive(infanticide):

When Obama opposed a bill to stop infanticide as a member of the Illinois legislature, he said he did so because it reportedly contained language that would have contravened the Roe v. Wade decision. However, documents uncovered during the 2008 election show Obama has misrepresented his position.

Obama, as a member of the Illinois Senate, opposed a state version of the federal Born-Alive Infants Protection Act, a measure that would make sure babies who survive abortions are given proper medical care.

It also protected babies who were “aborted” through a purposeful premature birth and left to die afterwards.

On the federal level, pro-abortion groups withdrew their opposition to the bill after a section was added making sure it did not affect the status of legal abortions in the United States. Ultimately, the bill was approved on a unanimous voice vote with even leading pro-abortion lawmakers like Hillary Clinton and John Kerry backing it.

And finally, Obama very likely supports sex-selection abortions.

Excerpt:

President Barack Obama appears to oppose the ban on sex-selection abortions that the House of Representatives debated yesterday and will be voting on today.

ABC News White House correspondent Jake Tapper posted a new report indicating President Obama opposes the bill to prohibit performing or coercing abortions to eliminate unborn babies of an undesired sex. Tapper raised the question at Wednesday’s White House press briefing, but did not receive a respond to his question about Obama’s position.

[…]White House deputy press secretary Jamie Smith told him in a statement: “The Administration opposes gender discrimination in all forms, but the end result of this legislation would be to subject doctors to criminal prosecution if they fail to determine the motivations behind a very personal and private decision.   The government should not intrude in medical decisions or private family matters in this way.”

National Right to Life legislative director Douglas Johnson was upset to learn Obama opposes the common-sense bill, telling LifeNews:  “It is appalling, but not surprising, that President Obama now stands with the pro-abortion political committees and his Hollywood donors, rather than with the coerced women, and their unborn daughters, who are victimized in sex-selection abortions.”

The Democrat Party also  supports sex-selection abortions. Their view is that the mere fact that an unborn child is female is sufficient reason to kill that child. Is that pro-women? What could be more discriminatory and anti-women than that?

I still know Christians who think that Obama is pro-life and pro-natural marriage. I hope that stories like this will wake them up to the fact that he is actually a radical leftist on social issues. Just because a person is handsome and can read a teleprompter, it doesn’t mean that he is pro-life and pro-marriage.

Videos

A simple case for the pro-life position by Scott Klusendorf

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Are you able to make a basic case for the pro-life view?

Here’s a short 38-lecture by Scott Klusendorf, president of the Life Training Institute.

This is a long treatment that talks about the challenge of moral relativism and the case for the pro-life view. He does show a clip of abortion in the video to the audience.

There’s also a 35-minute audio recording of Scott on the LTI web site. (H/T Apologetics 315) You can put that on your podcast player and listen to it. Listen to it a lot and soon you’ll sound like Scott.

Scott also has an article posted on the LTI web site for those who don’t have time for the video or the audio.

In the article makes three points:

  1. Clarify the issue
  2. Defend your pro-life position with science and philosophy
  3. Challenge your listeners to be intellectually honest

Here’s the second point:

Scientifically, we know that from the earliest stages of development, the unborn are distinct, living, and whole human beings. Leading embryology books confirm this.2 For example, Keith L. Moore & T.V.N. Persaud write, “A zygote is the beginning of a new human being. Human development begins at fertilization, the process during which a male gamete or sperm … unites with a female gamete or oocyte … to form a single cell called a zygote. This highly specialized, totipotent cell marks the beginning of each of us as a unique individual.”3 Prior to his abortion advocacy, former Planned Parenthood President Dr. Alan Guttmacher was perplexed that anyone, much less a medical doctor, would question this. “This all seems so simple and evident that it is difficult to picture a time when it wasn’t part of the common knowledge,” he wrote in his book Life in the Making.4

Philosophically, we can say that embryos are less developed than newborns (or, for that matter, toddlers) but this difference is not morally significant in the way abortion advocates need it to be. Consider the claim that the immediate capacity for self-awareness bestows value on human beings. Notice that this is not an argument, but an arbitrary assertion. Why is some development needed? And why is this particular degree of development (i.e., higher brain function) decisive rather than another? These are questions that abortion advocates do not adequately address.

As Stephen Schwarz points out, there is no morally significant difference between the embryo that you once were and the adult that you are today. Differences of size, level of development, environment, and degree of dependency are not relevant such that we can say that you had no rights as an embryo but you do have rights today. Think of the acronym SLED as a helpful reminder of these non-essential differences:5

Size: True, embryos are smaller than newborns and adults, but why is that relevant? Do we really want to say that large people are more human than small ones? Men are generally larger than women, but that doesn’t mean that they deserve more rights. Size doesn’t equal value.

Level of development: True, embryos and fetuses are less developed than the adults they’ll one day become. But again, why is this relevant? Four year-old girls are less developed than 14 year-old ones. Should older children have more rights than their younger siblings? Some people say that self-awareness makes one human. But if that is true, newborns do not qualify as valuable human beings. Six-week old infants lack the immediate capacity for performing human mental functions, as do the reversibly comatose, the sleeping, and those with Alzheimer’s Disease.

Environment: Where you are has no bearing on who you are. Does your value change when you cross the street or roll over in bed? If not, how can a journey of eight inches down the birth-canal suddenly change the essential nature of the unborn from non-human to human? If the unborn are not already human, merely changing their location can’t make them valuable.

Degree of Dependency: If viability makes us human, then all those who depend on insulin or kidney medication are not valuable and we may kill them. Conjoined twins who share blood type and bodily systems also have no right to life.

In short, it’s far more reasonable to argue that although humans differ immensely with respect to talents, accomplishments, and degrees of development, they are nonetheless equal because they share a common human nature.

That’s the core of the basic pro-life case right there. There’s also a good interview of Mr. Klusendorf that I blogged about.

Advanced Objections

You can learn more by reading basic pro-life apologetics… from Francis Beckwith. You might recognize Frank Beckwith as the author of “Defending Life: A Moral and Legal Case Against Abortion Choice“. He wrote that book for Cambridge University Press, a top academic press. But before Cambridge University Press, Beckwith wrote easy-to-understand essays for the Christian Research Journal.

Here are four essays that answer common arguments in favor of legalized abortion.

Here’s an excerpt from Part II:

Excerpt:

A woman who becomes pregnant due to an act of either rape or incest is the victim of a horribly violent and morally reprehensible crime. Although pregnancy as a result of either rape or incest is extremely rare, [1] there is no getting around the fact that pregnancy does occur in some instances.

[…]Despite its forceful appeal to our sympathies, there are several problems with this argument. First, it is not relevant to the case for abortion on demand, the position defended by the popular pro-choice movement. This position states that a woman has a right to have an abortion for any reason she prefers during the entire nine months of pregnancy, whether it be for gender-selection, convenience, or rape. [3] To argue for abortion on demand from the hard cases of rape and incest is like trying to argue for the elimination of traffic laws from the fact that one might have to violate some of them in rare circumstances, such as when one’s spouse or child needs to be rushed to the hospital. Proving an exception does not establish a general rule.

[…]Fourth, this argument begs the question by assuming that the unborn is not fully human. For if the unborn is fully human, then we must weigh the relieving of the woman’s mental suffering against the right-to-life of an innocent human being. And homicide of another is never justified to relieve one of emotional distress. Although such a judgment is indeed anguishing, we must not forget that the same innocent unborn entity that the career-oriented woman will abort in order to avoid interference with a job promotion is biologically and morally indistinguishable from the unborn entity that results from an act of rape or incest. And since abortion for career advancement cannot be justified if the unborn entity is fully human, abortion cannot be justified in the cases of rape and incest. In both cases abortion results in the death of an innocent human life. As Dr. Bernard Nathanson has written, “The unwanted pregnancy flows biologically from the sexual act, but not morally from it.” [5]Hence, this argument, like the ones we have already covered in this series, is successful only if the unborn are not fully human.

Scott Klusendorf wrote the The Case for Life, which is the best book for beginners on the pro-life view. For those looking for advanced resources, Francis Beckwith, a professor at Baylor University, published the book Defending Life, with Cambridge University Press, 2007.

I found a very polished hour-long talk by Scott on Youtube. That talk was delivered to students and faculty at Furman University.

Finally, if you want to see Scott Klusendorf in a debate with a former ACLU executive, you can see it right here.

My friend Papa Georgio sent me a post that features THREE talks by Scott Klusendorf. (H/T Religio-Political Talk)

Learn about the pro-life case

News

How pro-life apologetics helps strengthen your evangelism

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From Scott Klusendorf’s Life Training Institute.

Excerpt:

Beyond the obvious obligation we have as thinking human beings to clarify the status, and defend the value, of innocent, unborn human life, engaging in the pro-life project is also a way to make the case for the truth of Christianity in general. It stands to reason that if the scientific, philosophical, and moral arguments we offer in defense of the humanity of the unborn also happen to align exactly with the biblical notion of what it means to be a human being made “in the image of God,” then the Bible might also have something to say about other things of importance.

This is a point Scott makes repeatedly but it was recently driven home in a very concrete way by, of all people, a hard core atheist in the most recent issue of Salvo magazine. A secular skeptic, law school professor, renowned blogger, and mocker of deluded “Godiots,” the “Raving Atheist” attended a blogger party where he serendipitously sat next to a Catholic blogger named Benjamin. As the “Raving Atheist” explains:

At one point the conversation turned to abortion, and I asked Benjamin’s opinion of the practice. I was stunned. Here was a kind, affable, and cogently reasonable human being who nonetheless believed that abortion was murder. To the limited extent I had previously considered the issue, I believed abortion to be completely acceptable, the mere disposal of a lump of cells, perhaps akin to clipping fingernails.

This unsettling exchange spurred me to further investigate the issue on Benjamin’s blog. I noticed that pro-choice Christians did not employ scientific or rational arguments but relied on a confused set of “spiritual” platitudes. More significantly, the pro-choice atheistic blogosphere also fell short in its analysis of abortion. The supposedly “reality-based” community either dismissed abortion as a “religious issue” or paradoxically claimed that pro-life principles were contrary to religious doctrine. Having formerly equated atheism with reason, I was slowly growing uncertain of the value of godlessness in the search for truth.

Though the “Raving Atheist” continued to rave, there was now a stone in his God-rejecting shoe, placed there by a reasoned defense of the pro-life view. He couldn’t disconnect himself from it and later admitted that the “selfless dedication [of pro-life advocates] to their cause moved [him] deeply.” Later, he met a woman named Ashli whose work in pregnancy care drew him to further consider the pro-life position. Soon thereafter, the “Raving Atheist” became, in part, a pro-life blogsite …

Click here to read the astonishing conclusion. Then come back here.

Back? Ok, so what did we learn from this? Well, the moral of this story is that it is very important for Christians to have a good understanding of moral issues like abortion and same-sex marriage so that they can talk about these issues based on what they know. When someone can stake out a moral position on these kinds of issues, using science and history and other hard evidence – not just the Bible – then it helps non-Christians to take us seriously as thinkers.

Unless we demonstrate the ability to reason out there in the real world – outside the church – then we are not going to be viewed as authoritative on any subject – especially on spiritual subjects. We really need to study up on other issues, and show that we care about the unborn (abortion issue) and children (same-sex marriage issue). We have to show that there is more to us than just doing what feels good. We have to show that we are smart and that we are willing to be unpopular in order to do the right thing. That we didn’t just inherit these views from our parents, or from our culture. That we have actually thought things through more than just reading the Bible, and that it makes a difference in how we view the world, and in how we live. We don’t want people to continue in their perception that Christians are just people who play follow-the-leader – we want to show them how we have worked through these issues on our own.

Ignorance is never a good idea when you are trying to do good – and you can’t know what is really good just by your feelings and intuitions. If you want to do good, you need to be 1) convincing and 2) effective. And that takes study. Don’t choose policies based on what makes you feel good and what sounds good to others. Push for effective policies – what actually does good – and then have your arguments and evidence ready to convince people, using evidence from authorities that they accept as non-Christians. If you have the will to study a little, you can be passionate and convincing. Non-Christians respect passion and knowledge. They don’t respect fideism and mysticism.

Scott Klusendorf is the author of the best introductory book on pro-life apologetics, entitled “The Case for Life“.