Tag Archives: Secularism

Navy SEALs face assault charges from Iraqi terrorist they captured

Let me start by quoting Jeralyn Merritt of TalkLeft, who doesn’t approve of punishing the Fort Hood terrorist with the death penalty.

She writes:

Major Nidal Hasan had his first hearing in the Ft. Hood murder case. The hearing was held in the hospital. His lawyer says he is paralyzed from the chest down, incontinent and in severe pain.

[…]How barbaric that the military will seek to kill a man with no sensation in his body from the chest down. He might prefer it (I certainly would) but it’s inexusable behavior for a civilized society and way beyond the pale of decency.

One wonders what she would say to the families of the victims.

The death penalty as a deterrent to future crimes

The trouble with Democrats is that they make decisions based on feelings and intentions, instead of based on knowledge and results. No one likes the death penalty, but that’s not the point of it. The point of the death penalty is that is deters future crimes.

The left-wing Washington Post reports on the latest research.

Excerpt:

“Science does really draw a conclusion. It did. There is no question about it,” said Naci Mocan, an economics professor at the University of Colorado at Denver. “The conclusion is there is a deterrent effect.”

A 2003 study he co-authored, and a 2006 study that re-examined the data, found that each execution results in five fewer homicides, and commuting a death sentence means five more homicides. “The results are robust, they don’t really go away,” he said. “I oppose the death penalty. But my results show that the death penalty (deters) – what am I going to do, hide them?”

Statistical studies like his are among a dozen papers since 2001 that capital punishment has deterrent effects. They all explore the same basic theory – if the cost of something (be it the purchase of an apple or the act of killing someone) becomes too high, people will change their behavior (forego apples or shy from murder).

[…]Among the conclusions:

– Each execution deters an average of 18 murders, according to a 2003 nationwide study by professors at Emory University. (Other studies have estimated the deterred murders per execution at three, five and 14).

– The Illinois moratorium on executions in 2000 led to 150 additional homicides over four years following, according to a 2006 study by professors at the University of Houston.

– Speeding up executions would strengthen the deterrent effect. For every 2.75 years cut from time spent on death row, one murder would be prevented, according to a 2004 study by an Emory University professor.

So, removing the death penalty encourages criminals to commit more crime. And this also applies to terrorism. If you want to coddle captured terrorists by giving them civilian trials and life imprisonment, instead of military trials and death sentences, then you get more terrorism.

Navy SEALS face criminal charges after capturing terrorist

Now let’s turn to this story from Fox News. (via The Weekly Standard via Fausta’s Blog)

Excerpt:

Navy SEALs have secretly captured one of the most wanted terrorists in Iraq — the alleged mastermind of the murder and mutilation of four Blackwater USA security guards in Fallujah in 2004. And three of the SEALs who captured him are now facing criminal charges, sources told FoxNews.com.

The three, all members of the Navy’s elite commando unit, have refused non-judicial punishment — called an admiral’s mast — and have requested a trial by court-martial.

Ahmed Hashim Abed, whom the military code-named “Objective Amber,” told investigators he was punched by his captors — and he had the bloody lip to prove it.

Now, instead of being lauded for bringing to justice a high-value target, three of the SEAL commandos, all enlisted, face assault charges and have retained lawyers.

Just consider the incentives being created by this prosecution of Navy SEALS. This is exactly what caused the Army and the FBI to keep silent when Major Nidal Hasan was giving all the warning signs of committing a terrorist attack, including communicating with terrorists. The Army and the FBI didn’t want to face the wrath of politically correct lawyers and judges.

So we have the left opposing the death penalty for terrorism on the one hand, and on the other hand the left is in favor of prosecuting Navy SEALs and CIA interrogators for their work in stopping terrorism.

How Modern Liberals Think

If you want to understand why people on the left call evil good and call good evil, be sure and watch Evan Sayet’s speech at the Heritage Foundation, entitled “How Modern Liberals Think”.

Here’s the lecture:

Democrats aren’t not serious about evil, and that disqualifies them from any office involving national security. In my opinion, they are not qualified to do anything of any importance.

Catholic, Orthodox and Evangelical Christian leaders sign Manhattan Declaration

Story here from LifeSiteNews.

Excerpt:

A group of prominent Christian leaders and scholars unveiled a manifesto Friday declaring firm opposition to current and future laws infringing upon the sanctity of life, marriage, faith, and liberty.

The 4,700-word  “Manhattan Declaration: A Call of Christian Conscience” was drafted by Dr. Robert George, Dr. Timothy George and Chuck Colson and signed by more than 125 Orthodox, Catholic and evangelical Christian leaders, including Focus on the Family Dr. James Dobson and National Association of Evangelicals president Leith Anderson.  15 Roman Catholic bishops, including Archbishop Timothy Dolan of New York and Archbishop Donald Wuerl of Washington, D.C., were among the signatories.

[…]The document lays out the groups’ arguments against anti-life, anti-family, and anti-religious public policy as contravening “foundational principles of justice and the common good,” in defense of which the group says they are “compelled by our Christian faith to speak and act.”

In asserting Christians’ right to conscientious objection to such policy, the declaration says it is “ironic” that those who advance as “rights” various immoral practices “are very often in the vanguard of those who would trample upon the freedom of others to express their religious and moral commitments to the sanctity of life and to the dignity of marriage.”

“Because we honor justice and the common good, we will not comply with any edict that purports to compel our institutions to participate in abortions, embryo-destructive research, assisted suicide and euthanasia, or any other anti-life act; nor will we bend to any rule purporting to force us to bless immoral sexual partnerships, treat them as marriages or the equivalent, or refrain from proclaiming the truth, as we know it, about morality and immorality and marriage and the family,” it concludes.

Chuck Colson one of the evangelicals, and he writes: (H/T Muddling Towards Maturity)

Having reminded readers about why and how Christians have spoken out in the past, the Declaration then turns to what especially troubles us today—the threats to the sanctity of human life, the institution of marriage, and religious freedom.

[…]The response to this kind of assault on the sanctity of human life requires what the Manhattan Declaration calls the “gospel of costly grace.” This starts with the willingness to put aside our comfort and serve those whom the broader culture would deem outside the scope of its concern and legal protection.

The cost may be higher. Christians may have to choose between the demands of what St. Augustine called the “City of Man” and the “City of God”—which, for the Christian, is really no choice at all.

This kind of principled non-cooperation with evil won’t be easy—there are signs of a reduced tolerance for that most basic of American values, religious freedom. As we’ve discussed many times on BreakPoint, Christian organizations are losing tax-exempt status for refusing to buy in to homosexual “marriage.” Some are going out of business rather than cave into immoral demands—such as placing children for adoption with homosexual couples. Conscientious medical personnel are being sued or being fired for obeying their consciences.

Looks like we are waking upon social issues.

But there is still nothing in the statement about fiscal conservatism or getting serious about defending the faith using reason and evidence. As long as we have Christians continuing to vote for big government and neglecting the life of the mind, we aren’t going to change the culture one iota.

The response to this kind of assault on the sanctity of human life requires what the Manhattan Declaration calls the “gospel of costly grace.” This starts with the willingness to put aside our comfort and serve those whom the broader culture would deem outside the scope of its concern and legal protection.

The cost may be higher. Christians may have to choose between the demands of what St. Augustine called the “City of Man” and the “City of God”—which, for the Christian, is really no choice at all.

This kind of principled non-cooperation with evil won’t be easy—there are signs of a reduced tolerance for that most basic of American values, religious freedom. As we’ve discussed many times on BreakPoint, Christian organizations are losing tax-exempt status for refusing to buy in to homosexual “marriage.” Some are going out of business rather than cave into immoral demands—such as placing children for adoption with homosexual couples. Conscientious medical personnel are being sued or being fired for obeying their consciences.

Safe schools czar says respect for homosexuality begins in kindergarten

Story here at CNS News.

Excerpt:

The Obama administration’s safe schools czar, Kevin Jennings, has accused the Baptists, the Boy Scouts and sports fans of anti-gay bias, and he has advocated a special high school for gay teens as well as gay-straight alliance clubs for every high school in America.

Jennings, who was a prominent homosexual activist before being named director of the Office of Safe and Drug Free Schools at the U.S. Department of Education, also has called for kindergarteners to be taught to respect all sexual orientations, while insisting that “ex-gay messages” and “Christian values” are ‘misused to isolate or denigrate lesbian, gay, bisexual and transgender people” and have no place in the nation’s public schools.

Recent controversy surrounding Jennings’s role in the Department of Education has revolved around a 1988 conversation in which Jennings told a high school sophomore in a relationship with an older man that he hoped he used a condom–rather than reporting the possible case [of] statutory rape to authorities.

Jennings explains how he gets pro-homosexual messages into the schools:

In a 2000 speech at a GLSEN event Iowa, Jennings argued that students as young as kindergarten should be taught to respect people “regardless of sexual orientation.” The Washington Times has posted an audio of this speech on its Web site.

“Our curriculum at kindergarten, and first grade, and second grade–every grade until students have graduated should be ‘you must respect every human being regardless of sexual orientation, regardless of gender identity, regardless of race or religion or any arbitrary distinctions we make about people,” Jennings said in the 2000 speech. “If we cannot teach this very basic lesson in our schools we will be very surprised at how hard it is for these students to learn French or English or math.”

In a February 2000 speech, Jennings predicted at a GLSEN conference that the cause of making homosexuality acceptable would succeed in elementary school. “Homosexuality will become more acceptable to students, especially elementary ones,” he said, according to an article in The Post-Standard of Syracuse, N.Y. “We are at a new moment in our history.”

And he opposes publicly-expressed Christian convictions:

On Nov. 19, 2000, Jennings wrote an op-ed in the Charlotte Observer that was critical of the North Carolina Southern Baptist Convention’s position on homosexuality.

“As a native Tar Heel and a former high school history teacher, I watched in amazement last week as the North Carolina Southern Baptist Convention passed a policy excluding gay people (and anyone who welcomes them) from the denomination. All I could think was of the old aphorism ‘Those who do not learn from history are doomed to repeat it,’” Jennings wrote.

He compared the denomination’s stance on homosexuality with racism during the days of slavery and segregation.

“The same pious members who nodded in agreement as our preacher talked about ‘loving your neighbor’ seemed to believe that this meant loving your white neighbors. Our fellow churchgoers expressed a visceral hatred of blacks (except they didn’t say ‘blacks’), resisted the integration of schools in Winston-Salem, and generally were pretty ‘unChristian’ on the whole subject of race,” the Jennings op-ed continued. “The Southern Baptists of the 1970s were, in fact, just following the traditions and history of our denomination, which had been founded because Southern Baptists wanted to defend the institution of slavery and thus formed their own convention in the 1840s. In 1996, about 150 years after it mattered, the Southern Baptist Convention formally apologized for its role in upholding slavery and racism. Better late than never, I guess.”

This article is long and detailed, and the rest is really good. This not a typical news article, it’s comprehensive and filled with quotes of Jennings own words.

Why did “Christians” vote for Obama?

Some people I know who call themselves “Christian” voted for Obama. (See breakdown here)

Remember that the support of left-wing Christians for the political left led to the loss the loss of free speech and religious liberty rights in Canada. And Obama is already working on that here.

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