Tag Archives: Secularism

Commentary

Mary Eberstadt: why Christians should promote policies that strengthen marriage

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Here’s an interesting post about a new book by Mary Eberstadt. The post is written by historian Benjamin Wiker.

Excerpt:

As the West has become increasingly secularized, the loss of faith has coincided with the destruction of the natural family. The sexual revolution, higher and higher rates of divorce, cohabitation, same-sex marriage—all have combined to make life-long man-woman marital unions an increasing rarity.

Clearly, the rejection of God has led to a rejection, or radical redefinition, of the family.

But in her How the West Really Lost God, Mary Eberstadt bids her readers to look at things from the other end as well. The “decline of the natural family” in the West is not only the effect of the loss of faith, but the cause as well: “the ongoing deterioration of the natural family has both accompanied and accelerated the deterioration in the West of Christian belief.”

Briefly put, “family decline…helps to power religious decline.”

One affects the other because the two go together, argues Eberstadt, like the spiral ladder of the double helix. The fortunes of family and faith correlate, and causation goes both ways. Across the board, regardless of social status or income, the religious tend to have more children than the secular-minded. And the more children a couple has, the more likely they are to go to church.

But that means, of course, that those who are most secular are least likely to have children, and those who are unmarried and/or have no children are least likely to be religious.

That correlation explains the precipitous decline in the birth rate for the most secularized countries of Europe, but allows us to see it in a new light. It is not just that secularization has led to plummeting birth rates in Europe. Europe’s demographic collapse is actually speeding up its secularization.

This is not a correlation that exists only in recent history. The French Revolution gave the West the first self-consciously secular government at the end of the 1700s, and one of its first revolutionary acts was to liberalize its marriage laws. But what people may not realize, was that France was the first country in Europe to experience a decline in fertility rates within marriage, and an increase in cohabitation and illegitimacy, decades before the French Revolution. In the early 1700s, over a half century before the Revolution, illegitimacy was only at 1%, but by the storming of the Bastille, which ushered in the Revolution, France’s illegitimacy rate had climbed to 20% overall, with a 30% rate in the boiling pot of Paris. The French Revolution’s successful attack on Christianity, and the consequent secularization of France, was, in part, the result of the prior erosion of the family.

We see the same pattern in the UK, argues Eberstadt. “In Britain…the decline in births started a century later [than in France] at the very height of Victorian England,…Bit by bit…the same family trends already established in France—fewer births, more divorces, more out-of-wedlock births—also began reshaping the world of Britain. By our own time, over half of all children in Britain are born to unmarried people, and the fertility rate stands at 1.91 children per woman.” Not surprisingly, Britain’s churches are, like those of France, largely empty.

In the Scandinavian countries, like Sweden, where marriage rates are lowest, and divorce, cohabitation, and single-family households, and out-of-wedlock births are the highest, we find the greatest degree of secularization.

The obvious lesson we must draw, says Eberstadt, is “Vibrant families and vibrant religion go hand in hand.”

America is no exception. On the positive side, the baby boom after World War II brought with it a kind of “boom” in religious practice in the US.

But the negative side of the correlation between family and faith is now more evident. Eberstadt quotes the findings of sociologist W. Bradford Wilcox, “The recent history of American religion illuminates what amounts to a sociological law: The fortunes of American religion rise with the fortunes of the intact, married family.”

Now here’s the part that I think is interesting. When you walk into a church, you will find very little, if any, education about the kinds of policies that cause marriages to actually not happen or actually break up.  The trouble is that most pastors are so focused on reading the Bible, and only the Bible, that they have no idea what sorts of policies and incentives cause people to not marry or to not stay married. In order to know that, they would have to be reading outside the Bible, in the scientific literature, and then communicating that knowledge to their flocks to get them to make better decisions and to vote more intelligently.

I think that we need to read more widely in order to know how to reach our goals (promoting marriage, in this case) in a practical way. What can we say to people to show them how to get to marriage? What decisions should they be making now, in order to be ready for marriage later? What policies should we be supporting to nudge people towards marriage? What policies should we be against that make it easier for people to dispense with marriage?

Podcasts

Frank Turek responds to Obama’s speech opposing Christian schools

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Frank Turek’s latest radio show podcast discusses Obama’s assertion that Christian schools are divisive.

Let’s start with a news story from the Daily Caller, and then we’ll review the podcast.

Excerpt:

President Barack Obama suggested that religiously-affiliated and denominational schools are at the root of The Troubles, the ethnic, religious and nationalist conflict that seems to perpetually afflict Northern Ireland.

Obama made the chastising remarks in front of about 2,000 mostly young people at Belfast’s Waterfront Hall on Monday, the Scottish Catholic Observer reported.

“If towns remain divided — if Catholics have their schools and buildings and Protestants have theirs, if we can’t see ourselves in one another and fear or resentment are allowed to harden — that too encourages division and discourages cooperation,” Obama lectured.

[…]Monday’s statement is not the first time Obama has suggested that religion is a dangerous crutch.

In 2008, when he was running for president, Obama criticized unsophisticated Americans in “small towns in Pennsylvania” and the Midwest for their attachment to Christian religion and firearms.

“So it’s not surprising then that they get bitter, they cling to guns or religion or antipathy to people who aren’t like them, or anti-immigrant sentiment, or anti-trade sentiment as a way to explain their frustrations,” Obama famously declared, according to The Huffington Post.

I’m sure that he has no problem with Maddrassas and secular-leftist public schools, though.

Anyway, on to the podcast, and let’s see what Frank Turek makes of it.

The MP3 file is here.

Topics:

  • Obama’s point: he thinks that religious schools encourage division rather than cooperation
  • The point is NOT that he wants to shut down Christian education
  • His point is, though, that teaching religion in schools is a source of segregation and division
  • Obama toured Muslim countries, but he didn’t say a word about Muslim schools being divisive
  • In Ireland, the violence is not in accordance with Christianity
  • We should not judge a religion by actions that are inconsistent with that religion
  • George Washington: “Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports. In vain would that man claim the tribute of patriotism, who should labor to subvert these great pillars of human happiness, these firmest props of the duties of men and citizens. The mere politician, equally with the pious man, ought to respect and to cherish them. A volume could not trace all their connections with private and public felicity. Let it simply be asked: Where is the security for property, for reputation, for life, if the sense of religious obligation desert the oaths which are the instruments of investigation in courts of justice ? And let us with caution indulge the supposition that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.”
  • You can see how morality has degraded, for example in public schools, as society has become more secular
  • Our human rights and freedoms are in fact rooted in a Creator, and government should recognize that
  • Instead of being critical of religion, Obama should have emphasized the unity of Christian denominations like Thomas Jefferson
  • In order to be right with God, the essential thing is to believe that Jesus’ death is an atonement for human sinfulness
  • We should not lose sight of what we have in common with other denominations and how important those common points are
  • Augustine: “In essentials, unity; in non-essentials, liberty; in all things, charity.”
  • The most important question for humans to ask “Does God Exist?”, because it determines whether there is meaning and purpose
  • The question cannot even be asked or debated in public (government-run) schools
  • Problem: how can our education system be sound if we do not and cannot investigate life’s most important question?
  • The answer to the question “Does God exist?” is assumed to be NO in our public / government-run school system
  • Why do parents who are forced to pay thousands of dollars for public schools go on and spend thousands more on private school?
  • It’s because everyone knows that it’s worth the money to send children to private schools, they learn more there
  • The President’s comment: denominational schools cause divisions, is itself divisive
  • Jesus himself says that Christianity will involve some appropriate divisiveness: e.g. – Matthew 10:34-38
  • See 1 Corinthians 5, Obama himself would be expelled from the church for claiming to be Christian while excusing sexual immorality

Then there is a period of people calling in and discussing the topic with Dr. Turek.

 

News

Obama administration says that it “strongly” opposes religious liberty in the military

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From Alliance Defending Freedom. (H/T Tom G.)

Excerpt:

In the past few weeks, the Obama administration has shown exactly what it believes the First Amendment protects: very little. First the Justice Department subpoenaed phone records and personal emails from journalists, then the IRS told an organization that provides support to pregnant women in abusive situations that they could not “disagree” with other groups if they wanted non-profit status.

So maybe we shouldn’t be surprised that the Obama administration once again wants to ignore the First Amendment, this time “strongly” opposing a proposed amendment to the National Defense Authorization Act that would protect service members’ actions and speech that reflects “the conscience, moral, principles, or religious beliefs of the member.” When an Air Force officer can’t display a Bible on his desk because it might make others uncomfortable, it’s clear that free exercise of religion is under attack.

The military isn’t the only place where this administration wants to trample on the religious freedom of every day citizens. There are over 30 documented direct attacks by the Obama administration on religious liberty. As just one example, the administration has continually refused to allow businesses with conscientious objections to opt out of Obamacare, forcing businesses into court to protect their right not to pay for abortions and abortion-causing drugs.

Because opposition to religion is real, we need explicit protections of our religious freedom. This amendment to the National Defense Authorization Act is an important safeguard for service members. Since members of the military have volunteered to defend the United States and its constitution, isn’t it only right that our nation gives them the freedom the constitution promised? Like all Americans, service members should be free to live out their faith. It is concerning and disappointing that the Obama administration doesn’t agree.

I think it’s worth explaining again why religious people should oppose expanding the scope and power government beyond the limits set by the Constitution. The federal government is secular, and when it has power outside of the areas specified by the Constitution, then secularism invades those areas as well. Therefore, religious people should be careful when people talk about how the government has to solve this problem and that problem, and needs more money to spend to solve them. Religious people should not be in favor of growing government, raising taxes, and so on. If problems need solving, then families, churches and communities should be the first resort. Local government, and state government should be next, and federal government should be the last resort. Christians should be for limited government.