Tag Archives: Reasoning

Are universities teaching students how to think critically?

Unionized teachers view the public school system as a way to indoctrinate children in anti-Americanism, socialism, moral relativism, pacifism, postmodernism, feminism, promiscuity and a host of other doctrines of the secular left. Professors collect the money taken from working parents through compulsory taxation, and then refuse to do what is best for the children’s future careers. Instead of educating children to be logical, open-minded critical thinkers, public schools indoctrinate children with the views of the secular leftist teachers.

And you can see the results of this left-wing indoctrination process in the videos below. (H/T Tina)

Affirmative Action

Redistribution of Wealth

Keynesian deficit spending

Free speech and fair debate

The only good thing about this sad turn of events is that the high unemployment rate for youth will help them to learn the way the world really is quite rapidly, after their exit from the Never-Never-Land of public school. A new study shows that only 25% of teens will be able to find jobs this summer. Imagine their surprise when everything enacted by the Obama administration, which they overwhelmingly supported, is shown to have failed to create economic growth. Who knew? They will learn that capitalism and corporations are good, and that lower taxes and less regulation are essential to job creation.

Eventually, young people will eventually realize that they have been played for suckers by the secular leftist academics. They will start to think critically about the Jon Stewart show, the Stephen Colbert show, the Rachel Maddow show, and the Ed Schulz show. They will realize that hatred and mockery are not arguments. They will learn that businessmen and economists know more about business and economics than comedians and opinion journalists. They will have to start from the bottom and unlearn everything they learned in the public schools. Unfortunately for them, that should be about the time that the austerity measures kick in to pay for the multi-trillion dollar national debt that the Obama administration ran up, thanks to their votes.

But these growing pains are only going to get worse as liberal government programs break up traditional families more and more. But again, it will be self-inflicted misery since the young people are big supporters of marriage-killing feminist, socialist and gay-rights policies. Fewer and fewer of them will grow up in traditional homes, with mothers and fathers who stick around to raise them. Won’t they be surprised to find out how much the traditional marriages they rejected as “sexist” and “intolerant” matter so much to their success. But by then it will be too late, and their meager salaries, should they be lucky enough to find a job that hasn’t been outsourced to a capitalist nation, will be automatically taxed to pay for the subsidized pensions of their wordsmithing professors. Naturally, those very entitlement programs will be bankrupt by the time they are ready to retire – too bad they opposed the privatization of those programs when they had the chance to vote to save their own futures.

Does God’s omniscience conflict with human free will?

This question was sent to me by a friend from the Phillipines while I as on Facebook, on Tuesday night.

Here’s the setup for the question, from Come Reason ministries.

Excerpt:

Hello,

Christian doctrine holds that God is all knowing (1 John 3:20), and humans have free will (Deuteronomy 30:19 is my favorite example). however, at my favorite apologetics debate board, I have seen skeptics raise an objection to these points several times. the basic logic behind their arguments is this:

  1. A being with free will, given two options A and B, can freely choose between A and B.
  2. God is omniscient (all-knowing).
  3. God knows I will choose A.
  4. God cannot be wrong, since an omniscient being cannot have false knowledge.
  5. From 3 and 4, I will choose A and cannot choose B.
  6. From 1 and 5, omniscience and free will cannot co-exist.

I have read many counter-arguments from apologetics sites, but they were either too technical (I couldn’t understand them), or not satisfying. so, I was wondering what would your input be on this issue?

Thank you,

Justin

Ever heard that one? Here’s Lenny Eposito’s answer:

Hi Justin,

Thanks for writing. This is a great question as it shows how even those who appeal to logic can have biases that blind them. Let’s examine this argument and see if it follows logically.

Premises 1 and 2 in your outline above are the main premises to the argument and are not disputed. The Christian worldview argues that every human being is a free moral agent and is capable of making choices simply by exercising their will, not under compulsion or because of instinct. Also, it is a long held doctrine of Christianity that God is all-knowing. The Bible says that God knows “the end from the beginning (Isaiah 46:10).” For omniscience to be truly knowledgeable it must be correct knowledge, so premise number 4 is also granted.

However, point number 5 is where the logic falters. Those who argue in this manner make the mistake of thinking that because God possesses knowledge about a specific matter, then he has influenced it. That does not follow at all. Just because God can foresee which choice you will make, it does not mean you couldn’t still freely choose the other option.

Let me give you an example. I have a five year old son. If I were to leave a chocolate chip cookie on the table about a hour before dinner time and my son was to walk by and see it, I know that he would pick up the cookie and eat it. I did not force him to make that decision. In fact, I don’t even have to be in the room at all. I think I know my son well enough, though, to tell you that if I come back into the kitchen the cookie will be gone. His act was made completely free of my influence, but I knew what his actions would be.

In examining the argument, the assumption is made in premise 3 that because God knows I will choose A somehow denies me the choice of B. That is the premise that Christianity rejects. Omniscience and free will are not incompatible and it is a non-sequitor to claim otherwise.

Thank you Justin for this interesting question. I pray that you will continue to defend the gospel of our Lord and may He continue to bless you as you seek to grow in Him.

That’s a great answer and should work in ordinary conversations.

More technical

J.W. Wartick maps out the arguments more fully with symbolic logic here on his Always Have A Reason blog. But I’ll just excerpt the gist of it.

Excerpt:

It is necessarily true that if God knows x will happen, then x will happen. But then if one takes these terms, God knowing x will happen only means that x will happen, not that x will happen necessarily. Certainly, God’s foreknowledge of an event means that that event will happen, but it does not mean that the event could not have happened otherwise. If an event happens necessarily, that means the event could not have happened otherwise, but God’s foreknowledge of an event doesn’t somehow transfer necessity to the event, it only means that the event will happen. It could have been otherwise, in which case, God’s knowledge would have been different.

[…]Perhaps I could take an example. Let’s say that I’m going to go to classes tomorrow (and I do hope I will, I don’t like missing classes!). God knows in advance that I’m going to go to classes tomorrow. His knowledge of this event means that it will happen, but it doesn’t mean that I couldn’t choose to stay in and sleep for a while, or play my new copy of Final Fantasy XIII, or do something more useless with my time. If I chose to, say, play Final Fantasy XIII (a strong temptation!), then God simply would have known that I would play FFXIII. His knowledge does not determine the outcome, His knowledge is simply of the outcome.

If we choose A, God would foreknow A. If we choose B, God would foreknow B. His foreknowledge of our choices is contingent on our making free choices.

I had to learn symbolic logic and Bayes’ theorem in college for my computers science degrees, and it’s pretty useful for understanding these philosophers. Philosophy is a lot like computer science, at least for analytical philosophy.

UPDATE: Here’s another one from Sam Harper. I would click through just to read his funny author profile.

MUST-READ: Only personally opposed to abortion?

Unborn baby scheming about International Life Chain Sunday
Unborn baby scheming about International Life Chain Sunday

The following is a guest post from commenter Mary to commemorate International Life Chain Sunday. Mary urges all of my readers to take this opportunity to stand up for the pre-born.

In my discussions with people on the topic of abortion, I frequently come across people (including many Christians) who claim to be “personally opposed” to abortion (or words to that effect), but who don’t think that it should be illegal. They believe in “a woman’s right to choose”. This all sounds very fine and magnanimous, couched as it is in the language of generosity, but an analysis of the reasoning behind it shows it to be seriously flawed.

Abortion should be illegal for the following reasons:

  1. Taking of innocent human life without morally sufficient reason should be illegal. Where the rationale comes from for believing this basic premise is another topic, but it is agreed on by all reasonable people – theists and atheists alike. (A morally sufficient reason would be something that saves another innocent human life.)
  2. The pre-born child is human. This is a scientific fact.
  3. The pre-born child is alive. This is a scientific fact.
  4. The pre-born child has committed no crime and can therefore be considered legally innocent.
  5. Taking the life of the pre-born child is to take an innocent, human life.
  6. Taking the life of a pre-born child should be illegal.

Abortion should be illegal for the same reason that murdering a newborn or a 2 year old is illegal. We don’t give women the “right to choose” to kill their newborns and for the same reason we should not give them the “right to choose” to kill their pre-born children either. The only case where we would consider it acceptable to take the life of a newborn would be where it was absolutely necessary to save the life of another innocent human being. The same should be true in the case of a pre-born child. We should give equal value to human lives and value life above the right to comfort and convenience.

Our entire legal system is based on the fact that there are certain limits to choice. If the right to choose were applied across the board we’d have to scrap every law in the books. Laws exist to limit choices that are damaging to others.

Legalized abortion is unfair discrimination of the worst kind on the basis of age and location. The right to life of the pre-born is a human right that should be fought for with passion and integrity. If we do not fight for this right we will be remembered in the same way as those who have failed to stand up for the rights of the oppressed in other areas.

Will we be like German citizens during the Nazi regime who failed to stand up for the rights of Jews, despite being “personally opposed” to Nazism? Will we be like those who failed to stand up for the right to freedom of those oppressed by slavery and Apartheid, despite being “personally opposed” to the same? Or will we be like Dietrich Bonheoffer and William Wilberforce who went beyond personal aversion, even though they weren’t members of the oppressed group, who spoke against oppression and who stood up for what was right, in the face of opposition.

I would like to end with two very apt quotes from Dr. Martin Luther King:

It may be true that the law cannot make a man love me, but it can stop him from lynching me, and I think that’s pretty important.

Our lives begin to end the day we become silent about things that matter