Tag Archives: Philosophy

Polemics

Sean McDowell takes a closer look at the Mormon Scriptures

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Brian Auten of Apologetics 315 tweeted this article from Conversant Life.

Excerpt:

The view of faith in the Mormon Scriptures differs from the Bible. Alma 32:17 says, “Yea, there are many who do say: If thou wilt show unto us a sign from heaven, then we shall know of a surety; then we shall believe. Now I ask, is this faith? Behold, I say unto you, Nay; for if a man knoweth a thing he hath no cause to believe, for he knoweth it.” In other words, faith involves believing something we do not know. If we knew it, there would be no need for faith. But the Bible proposes a different relationship between faith and reason. Rather than being opposites, the Bible presents a view of faith that is based upon what we do know. As philosopher J.P. Moreland put it, “Faith is trusting what we have reason to believe is true.”

For instance, in Exodus 7-14 Moses performs various miracles so the people will know there is a God and then in turn trust him (see 7:14 and 8:10). The pattern is:

1.  God performs a miracle

2.  The people have knowledge about God

3.  They are called to believe

Exodus 14:31 says, “When Israel saw the great power that the Lord used against the Egyptians, the people feared the Lord and believed in Him and in His servant Moses.” The miracle that they could see and know came first, not the belief.

Knowledge is not the opposite of belief, as the Mormon scriptures suggest. Faith does not involve believing something without evidence. Rather, it is a trust in God in light of what weknow to be true. Jesus healed the paralytic so the people would know that he has the authority of God (Mark 2:10).

I suspect the reason the Book of Mormon has this view of faith and knowledge is that the Mormons’ claims cannot be investigated. The cities mentioned in the Book of Mormon have not been located (i.e. Zarahemla), the gold plates cannot be examined, the hill Cumorah cannot be excavated because LDS scholars can’t even agree whether it’s in North or Central America, and the millions of bodies destroyed in the Americas are nowhere to be found. When there is no convincing external evidence corroborating a belief, it must be based upon experience, feeling, and blind faith. This may be the view of faith in the Book of Mormon, but it is decidedly not the biblical view (see John 20:30-31).

This reminded me of a comment written by a Mormon named “Stacie” over at Answering Mormons:

I feel very sad that you are so lost. I also find it sad that you do so much more ‘research’ on why the LDS beliefs are ‘wrong’ rather than simply living your life as you believe you should. I know that the Church of Jesus Christ of Latter-Day Saints is true. I have received confirmation that it is true, that every aspect of the LDS church is true. Joseph Smith was a true prophet and all prophets that have succeeded him have been and are true prophets of God. I know that the Book of Mormon is true. I know that the Bible is true as far as it is translated correctly. I know that Heavenly Father hears and answers our prayers, whether you are LDS or not. I know that Jesus Christ died for our sins and that through His Atonement and resurrection we have the ability to return to our Heavenly Father. I won’t use any more of my time to read anything on this blog, but I know that if you truly read the Book of Mormon, pray about it, do all that you can to learn about the LDS church and believe that Heavenly Father will answer your prayers then you, too, will know the truth of the Gospel. If we based our faith on logic it wouldn’t be faith would it? Faith is believing in something that you cannot see or feel. I wish you all the best and pray that you may find the peace and happiness that comes with the truth and light of the Gospel of Jesus Christ.

This view by Stacie is consistent with my own experiences dealing with Mormons over the past two decades. Many of them can be quite “nice” and talented in every area except religion. When it comes to the religion, feelings and blind faith dominate over reason and evidence, for Mormons. They believe what they believe because they want to, and that’s all there is to it. I once had a Mormon in high school tell me that Mormons didn’t care at all about what scientists could show about the origin of the universe. Whenever what scientists could show contradicted their Scriptures, they always chose their Scriptures. There was a huge divorce between their religion and the real world.

I explained in a previous post that Mormonism is not only contradicted by science, but also by history. In addition, others have shown that Mormonism is incoherent philosophically. I recommend checking those posts out if you want three clear-cut reasons why Mormonism cannot be true.

One final thought. As Mormonism becomes more widespread, might we not expect that their unBiblical, irrational, unsupported view of faith will infect the larger culture, so that the the divorce between theology and truth becomes complete in the minds of the secular world? Let’s hope that Mormonism’s view of faith does not become mainstream.

For a good explanation of the Christian view of faith, read this post.

Videos

Thoughts from William Lane Craig’s debate with Louise Antony

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I read Dr. Craig’s report of his debate with Louise Antony on the topic of God and morality. My impression from his review was that she hadn’t prepared for the debate and didn’t understand the moral argument at all (she is from Amherst, Massachusetts, so… they are pretty sheltered). She strikes me as the typical student who goes off to college, starts drinking and partying, and then adjusts her philosophy to suit her peer group – and her superiors.

My impressions of her were confirmed by J.W. Wartick’s blog post.

Summary:

It will be my purpose in the following arguments to show that secular humanistic theories which try to ground moral ontology fail–and fail miserably.

Recently, I listened [again] to the debate between William Lane Craig and Louise Anthony. Some have lauded this debate as a stirring victory for secular ethics. (See, for example, the comments here–one comment even goes so far as to say “I swoon when someone evokes the Euthyphro Dilemma and frown at the impotent, goal-post-moving, ‘Divine nature’ appeal.”) In reality, I think Louise Anthony did indeed present the case for secular metaethics. The problem is that this case is utterly vacuous. 

I’ll break down why this is the case by focusing upon three areas of development in secular and theistic ethics: objective moral truths, suffering, and moral facts.

Here’s the snarkiest part:

Louise Anthony seems to be just confused about the nature of objective morality. She says in response to a question from the audience, “The universe has no purpose, but I do… I have lots of purposes…. It makes a lot of difference to a lot of people and to me what I do. That gives my life significance… The only thing that would make it [sacrificing her own life] insignificant would be if my children’s lives were insignificant. And, boy you better not say that!”

Craig responded, “But Louise, on atheism, their lives are insignificant.” Anthony interjected, “Not to me!”

But then she goes on to make this confused statement, “It’s an objective fact that they [her children] are significant to me.”

Note how Anthony has confused the terms here. Yes, it is an objective fact that according to Louise Anthony, her children matter to her. We can’t question Anthony’s own beliefs–we must trust what she tells us unless we have reason to think otherwise. But that’s not enough. What Craig and other theists are trying to press is that that simple facthas nothing to do with whether her children are actually valuable. Sure, people may go around complaining that “Well, it matters to me, so it does matter!” But that doesn’t make it true. All kinds of things can matter to people, that doesn’t mean that they are ontologically objective facts.

It matters to me whether the Cubs [an American baseball team] win the World Series. That hasn’t happened in 104 years, so it looks like it doesn’t matter in the overall scheme of the universe after all. But suppose I were to, like Anthony, retort, “But the Cubs matter to me! It’s an objective fact that them winning the World Series is significant to me!” Fine! But all the Cardinals [a rival team] fans would just laugh at me and say “SO WHAT!?“

Similarly, one can look at Anthony with incredulity and retort, “Who cares!?” Sure, if you can get enough people around Anthony who care about her children’s moral significance, you can develop a socially derived morality. But that’s not enough to ground objective morality. Why should we think that her values matter to the universe at large? On atheism, what reason is there for saying that her desires and purposes for her children are any better than my desires and purposes for the Cubs?

She doesn’t even understand the difference between objective and subjective morality! Sigh.

Podcasts

Are religious claims about the real world or just untestable assertions?

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Dr. Walter L. Bradley

This lecture is based on the book “Truth in Religion” by famous philosopher Mortimer J. Adler. At the time of writing the book, he was not a Christian, but there is still a lot of value in the book for Christians who are trying to understand what religion is about. In one sense, the material on this lecture should be the first thing that Christians learn about Christianity before they ever open the Bible. And I mean before even knowing about the existence of the Bible. The most important question when it comes to religion is this: “IS RELIGION CONCERNED WITH TELLING THE TRUTH ABOUT REALITY”? That is the first question to answer.

About the speaker

Dr. Walter L. Bradley (C.V. here) is the Distinguished Professor of Engineering at Baylor.

Here’s a bio from his faculty page at Baylor University:

Walter Bradley (B.S., Ph.D. University of Texas at Austin) is Distinguished Professor of Engineering at Baylor. He comes to Baylor from Texas A&M University where he helped develop a nationally recognized program in polymeric composite materials. At Texas A&M, he served as director of the Polymer Technology Center for 10 years and as Department Head of Mechanical Engineering, a department of 67 professors that was ranked as high as 12th nationally during his tenure. Bradley has authored over 150 refereed research publications including book chapters, articles in archival journals such as the Journal of Material Science, Journal of Reinforced Plastics and Composites, Mechanics of Time-Dependent Materials, Journal of Composites Technology and Research, Composite Science and Technology, Journal of Metals, Polymer Engineering and Science, and Journal of Materials Science, and refereed conference proceedings.

Dr. Bradley has secured over $5.0 million in research funding from NSF grants (15 yrs.), AFOSR (10 years), NASA grants (10 years), and DOE (3 years). He has also received research grants or contracts from many Fortune 500 companies, including Alcoa, Dow Chemical, DuPont, 3M, Shell, Exxon, Boeing, and Phillips.

He co-authored The Mystery of Life Origin: Reassessing Current Theories and has written 10 book chapters dealing with various faith science issues, a topic on which he speaks widely.

He has received 5 research awards at Texas A&M University and 1 national research award. He has also received two teaching awards. He is an Elected Fellow of the American Society for Materials and the American Scientific Affiliation (ASA), the largest organization of Christians in Science and Technology in the world. He is President elect of the ASA and will serve his term in 2008.

You can read more about his recent research on how to use coconuts to make car parts in this article from Science Daily.

The MP3 file is here. (31 minutes + Q&A)

Topics:

  • what is pluralism?
  • what is multiculturalism?
  • what is relativism?
  • some propositions are true culturally – just for certain groups in certain times (cultures)
  • some proposition are true trans-culturally – true independently of what anyone wants or feels
  • Mathematical truth is trans-cultural – it is true regardless of cultural fashions
  • Scientific truth is trans-cultural – it is true regardless of cultural fashions
  • Some truths are not like this – cooking traditions, clothing traditions and greeting traditions
  • These kinds of truths are NOT trans-cultural, they vary by culture
  • The question is – is religion true like math and science, or true depending on the culture
  • Some people think that your religion depends on where you were born or what your family believes
  • Religions make conflicting claims about the way the world really is, so they can’t all be true
  • And these conflicts are at the core of the religions – who God is, how can we be related to him, etc.
  • So if religions convey trans-cultural truth, then either one is true or none are true
  • If they are not trying to convey trans-cultural truth, then they are not like math and science
  • Let’s assume that religion is the same as trans-cultural truth
  • How can we know which religion is true? 1) the laws of logic, 2) empirical testing against reality
  • Logical consistency is needed to make the first cut – self-contradictory claims cannot be true
  • To be true trans-culturally, a proposition must at least NOT break the law of non-contradiction
  • According to Mortimer Adler’s book, only Christianity, Judaism and Islam are not self-contradictory
  • All the others can be excluded on the basis of overt internal contradictions on fundamental questions
  • The others that are self-contradictory can be true culturally, but not trans-culturally
  • The way to proceed forward is to test the three non-contradictory religions against science and history
  • One of these three may be true, or they could all be false
  • We can test the three by evaluating their conflicting truth claims about the historical Jesus
  • Famous skeptics have undertaken studies to undermine the historical Jesus presented in the Bible
  • Lew Wallace, Simon Greenleaf and Frank Morrison assessed the evidence as atheists and became Christians
  • There is a lot of opposition in culture to the idea that one religion might be true
  • But if you take the claims of Jesus at face value, he claims to be the unique revelation of God to mankind
  • Either he was telling the truth about that, or he was lying, or he was crazy
  • So which is it?

Why don’t religious people ask if their religion is true?

Truth claims are necessarily divisive. If God wants people to know him as he is, and I tell them a lie that they can invent their own view of him, then that is sinning against God. And the only reason I would lie about that is because I can’t be bothered studying these things and taking the heat for standing up for God’s real personality and goals for his creatures to his creatures. Nowhere in Bible does it say that our goal is to tell people that they can believe anything they want about God and he really doesn’t care since he just wants us to be nice to each other and be happy and have fun and believe whatever we want about him whether it’s true or not.

People who think that all religions are true are doing it for three reasons: 1) they don’t want to study and be bound to one view through study, 2) they want to use religion to be comforted, but to leave it when it makes demands, 3) they want other people to like them so they want to say that all views of God are true. But this pluralism is not a view that is consistent with the plain meaning of the Bible – the people who embrace the idea that all religions are true based on personal preferences or cultures reject the plain meaning of the gospel, which makes exclusive claims. It is NOT TRUE that you can believe whatever you want as long as you are sincere – sincerity doesn’t mean that you can’t be mistaken. Not wanting to know whether Christianity is true is really just another way of saying that you don’t think God’s existence and character matters that much to you. Is that a good relationship? Is that the right way to be God’s friend?

I think that God’s existence and character can be assessed and known based on logic and evidence. I think that God exists independently of whether I want him to or not, and I think that his character and desires are not the same as my character and desires. And I don’t really care what my neighbors think of my disagreeing with them, my goal is not to keep silent and to just get along with them and be happier in my community. God’s first commandment to us is not to love our neighbor – that’s number two. Number one is to love him. And how can we love him, if we don’t want to know him. And how can we love him, if we don’t tell people the truth about him, (when asked to, and within the context of a respectful relationship, as in 1 Pet 3:15).

1 Cor 15:13-19:

13If there is no resurrection of the dead, then not even Christ has been raised.

14And if Christ has not been raised, our preaching is useless and so is your faith.

15More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised.

16For if the dead are not raised, then Christ has not been raised either.

17And if Christ has not been raised, your faith is futile; you are still in your sins.

18Then those also who have fallen asleep in Christ are lost.

19If only for this life we have hope in Christ, we are to be pitied more than all men.

You can read papers from Dr. Bradley here.