Tag Archives: Philosophy

What Christians can learn from atheists about making truth claims

I found this post from Simple Apologetics through Brian Auten’s Apologetics 315 Twitter feed, which discusses what Christians can learn from atheism with respect to bearing the burden of proof for Christian truth claims.

Excerpt:

For instance, many atheists also call themselves “free thinkers”, a title suggesting that they are not beholden to any one perspective, but always open to following wherever reason and evidence may lead. As the current description of “Freethought” on Wikipedia reads:

Freethought holds that individuals should not accept ideas proposed as truth without recourse to knowledge and reason. Thus, freethinkers strive to build their opinions on the basis of facts, scientific inquiry, and logical principles, independent of any logical fallacies or intellectually limiting effects of authority, confirmation bias, cognitive bias, conventional wisdom, popular culture, prejudice, sectarianism, tradition, urban legend, and all other dogmas. Regarding religion, freethinkers hold that there is insufficient evidence to support the existence of supernatural phenomena.

Of course Christians will disagree about the basic tenets of freethought in regards to religion, but the first section of this description is one that nearly everyone should be able to gladly affirm. (We might want to broaden what counts as a legitimate basis for our opinions to include testimony from others, memories, and other ‘properly basic’ beliefs, but I digress).

In this regard, atheists (and others) who denounce a fideistic approach to religion are doing religious people a great service. Whenever the claims of faith are said to be outside of rational investigation, it creates a great challenge for everyone else. To take a small scale example, I once knew a student who would occasionally cancel Bible studies because “God told me that we should not meet today.” The truth of the matter was more likely that she was behind in her homework! Her ‘prophetic’ explanation was frustrating and a conversation stopper, but it also came across as fairly disingenuous, and it eroded the trust in our relationship.

A similar, but more significant, problem exists when Christians say “you just have to take it on faith” or “you just need to believe” or “pray about it and it’ll become clear to you” when confronted with difficult challenges to their beliefs. These words initially sound good, and pious, and noble, but upon reflection (or hearing them one too many times), they start to sound like an intellectually lazy way of avoiding the problems. When atheists (or others) criticize Christians for this, they are calling us to a higher level of reason, thoughtfulness, and conversational engagement with other viewpoints.

This process—of going from conviction, to being challenged, to doubt about our own ideas, to investigation, to fresh conviction—should be celebrated. It is okay to not have answers and it is okay to change our minds as we continue to learn and grow. Going through the emotionally wrenching experience of uncertainty is necessary if we are to process the complexity of contemporary challenges to religious belief (or, alternatively, the current arguments against atheism).

Many people know that I don’t get along well with fideistic Christians and that I can barely keep myself from running out of the church because there is often very little thinking and arguing going on in there. Everywhere I look I see postmodernism, religious pluralism, socialism, and moral relativism. Feelings have replaced thinking, and everyone afraid to offend other people by expressing and defending an idea as correct. Part of that is because no one knows why they believe anything, anymore, and they are too busy having fun to study anything to see if they are right.

But, as I wrote before, the Bible’s definition of faith is “trust based on evidence”. In that post, I give three lines of argument that faith is NOT  something you either prefer to believe or not, apart from evidence and arguments. The  Old Testament and New Testament agree that people need to rest their trust in God based on arguments and evidence, “that they may know for certain”. That phrase is quoted in both the Old and New Testaments. Know For Certain.

That’s actually why Jesus performed miracles. He made assertions about the spiritual world, and then he gave evidence of his authority to make those pronouncements by healing the sick, etc. and even by rising from the dead. The question for us today is – since we can’t perform miracles, are there any alternatives left to us that can take the place of miracles? And the answer is yes. We can use philosophical arguments, and hard evidence from science and history.

Positive arguments for Christian theism

Responses to arguments against Christian theism

Rebuttals and refutations of arguments against Christian theism are listed here, e.g. – the problems of evil and suffering, the problem of the unevangelized, the problem of religious pluralism, the problem of divine sovereignty vs. human freedom. You can also find some positive historical arguments for Christianity in particular on that page. Formal academic debates featuring prominent atheists like Christopher Hitchens and James Crossley abound on Youtube. There is no excuse for not being prepared to explain and defend.

Lee Strobel interviews Brian Auten (Apologetics 315) on the state of apologetics

Brian Auten of Apologetics 315
Brian Auten of Apologetics 315

From Bible Gateway, an interview by Lee Strobel featuring Brian Auten, webmaster of Apologetics 315.

Intro:

As creator of the best website for resources to defend Christianity, Brian Auten offers a unique perspective on the current apologetics scene—the good, the bad, and the hopeful.

Apologetics 315 features a terrific compilation of material for Christians to equip themselves to better define and defend the faith. It’s full of links to resources dealing with every imaginable area of apologetics. As a regular reader of the site, I became curious what its creator, Brian Auten, thinks about the current state of apologetics around the world—and he was willing to share his insights by answering a few questions.

Excerpt:

• What trends do you see in apologetics?

Consider books like The DaVinci Code, writings by agnostic professor Bart Ehrman, or the various publications of the so-called New Atheists. All these attacks on Christianity have generated a lot of buzz. However, each of these attacks has been met with a strong counter-response from scholars, theologians, and apologists. Christianity hasn’t been defeated. Instead, it has weathered storm after storm. In the meantime, the resources available that answer these challenges have increased dramatically. Over and over again, what has been intended to bring Christianity down has only served to strengthen it.

But the tendency is this: too many times Christians are only responding to the challenges. That seems to be the trend. Why are we not running to the battle? Instead of just reacting to the next challenge, I long for the day when more and more Christians would equip themselves with this vast armory of resources and use it to take the battle to the enemy’s camp, so to speak. Apologetic-savvy educators, scientists, public officials, businessmen, actors, novelists, movie-makers—all people with a heart of evangelism who are able to defend and contend for the faith in the public square could have an immense impact for the Gospel.

And more:

• You’re passionate about churches starting apologetics ministries. Are you seeing more of them doing this?

I want to see churches start their own apologetics ministries because it is our scriptural mandate to “always be prepared to give an answer.” Yet there often is very little preparation going on! When challenges to faith come, people struggle to find substantive answers. This may cause some believers to resort to a sort of “believe it anyway” mentality; for others it causes them to abandon the faith altogether.

Research by the Barna Group has shown that a majority of young people walk away from the faith around the time they go to college or university. They simply have not been equipped to deal with the secular challenges that come against their faith when they go to college. But what if they had been properly equipped to understand and answer these sorts of challenges? They would not only be able to stand up under the attacks, but they would also be able to share Christ with more confidence, knowing that they have good reasons undergirding their faith.

So I think it’s so crucial that our churches become training grounds where believers learn why they believe what they believe. Apologetics ministries and small group studies provide a venue for discipleship where people can work through the tough questions that they constantly face from the secular world. And what’s more, our faith is enriched to even deeper levels when we experience the joy of loving God with our minds.

Thankfully, I think we are seeing a rise in the number of churches that both see this need and are beginning to equip their congregations through apologetic teaching, small groups, conferences, and resources.

Read the whole thing. Tweet it, share it. Think about it!

There’s a great list of scholars and ministries in there as well. If you guys want to know what you should be reading to prepare your defense of theism and Christianity, leave a comment with your intended audience, and I will suggest some resources. I may even BUY YOU the resource, if you are a budding apologist who is conservative on economics and politics and foreign policy. Yes, I do that a lot on this blog – mailed out a dozen books this month already to people. Get to know me, I can help you to defend your faith.

William Lane Craig meets the Reasons to Believe panel

Here’s the video: (106 minutes)

Host:

  • Kenneth Samples, philosopher

Panel:

  • Hugh Ross, astrophysicist
  • Dave Rogstad, astronomer
  • Jeff Zweerink, astrophysicist

Guest:

  • William Lane Craig, philosopher

Topics in the first hour:

  • is there a pro-theism/pro-Christian revolution going on in philosophy departments today?
  • is the revolution in philosophy spreading outside of the Anglo-American sphere?
  • has the progress of science hurt or helped the traditional theistic arguments?
  • is the epistemological argument from reason from Alvin Plantinga convincing?
  • what is the significance of the “heat death of the universe” for atheism?
  • can atheism rationally ground objective moral value and objective moral duties?
  • can atheists make any rationally-grounded moral judgments?
  • should Christians abandon rational arguments and evidence to appeal to postmoderns?
  • what is middle knowledge and Molinism and how are they different?
  • how would a Wesleyan/Arminian respond to the verses that seem to favor Calvinism?
  • how do arguments and evidence work with God’s drawing people into a relationship with him?
  • can God achieve full sovereignty over the universe merely by controlling circumstances?
  • what are counterfactuals and how are they related to middle knowledge?
  • what is Dr. Craig’s disagreement with Einstein’s special theory of relativity?
  • how does this disagreement with Einstein affect a person’s view of time?

And then there is an hour of questions from the callers, where topics like the Incarnation, God’s purpose in creating the universe, sin and Hell, annihilationism, and the “best” argument for God’s existence, and so on are covered. This is getting rave reviews by other Christian apologists on Facebook.