Tag Archives: Personal Responsibility

How Christianity shaped Margaret Thatcher’s conservative politics

Margaret Thatcher and Ronald Reagan
Margaret Thatcher and Ronald Reagan

This is from the Daily Signal, and is really recommended for Christians who are tempted by the policies of the left.

Check it:

Few people are aware that former British Prime Minister Margaret Thatcher, one of the foremost politicians of the 20th century, was a lay Methodist preacher before she entered politics.

There has been very little examination into the role that her Christian faith played in her politics.

“Economics is the method; the object is to change the soul,” Thatcher once declared, revealing that the way she conceived her free-market ideology was as much about transforming values as about improving Britain’s ailing GDP.

More profoundly, there was a strong religious basis to Thatcher’s politics—one that stemmed from her strict Methodist upbringing and, more specifically, the chief influence in her life, her father, who was a greengrocer, councilor, and Wesleyan lay preacher.

In sourcing the origins of her free-market ideology, it is not in the pages of Frederick von Hayek’s “Road to Serfdom” or Milton Friedman’s monetarist theory where we find the answer, but in the sermon notes of her father, Alf Roberts.

Contained within his sermons, one finds the theological basis of what would later become the cornerstones of Thatcherism: an individualistic interpretation of the Bible, a nod to the spiritual dangers of avarice, praise of the Protestant work ethic, virtues of thrift and self-reliance, and finally, a divine justification for individual liberty and the free market.

In short, Thatcherism always owed more to Methodism than to Monetarism.

Thatcher herself was a preacher before she formally entered politics while a student at Oxford University. Even though she later transferred this missionary energy from the pulpit to the podium, her religious values remained an underlying core.

Indeed, on becoming leader of the Conservative Party in 1975, Thatcher (much like Ronald Reagan) saw it as her chief mission to completely undermine the moral credibility of socialism and communism and reconnect the broken link between Protestant and capitalist values in Britain.

Preaching from the pulpit on several occasions, Thatcher unashamedly asserted the Biblical case for the sovereignty of individual liberty and the “invisible hand.”

“Do not be tempted to identify virtue with collectivism,” she preached from the pulpit of St. Lawrence Jewry Church in London in 1978. “I wonder whether the State services would have done as much for the man who fell among the thieves as the Good Samaritan did for him.” According to Thatcher, “[i]t was to individuals that the Ten Commandments were addressed.” She continued, “We are called on to repent our own sins, not each others’.”

“What mattered,” in her words, “was Man’s relationship to God.”

Thatcher’s interpretation was that as Christianity was a call to men individually, so it should follow that political choices reside with the citizen rather than the state.

“The Road to Serfdom” and “Free to Choose” are two of my favorite economics books, and very suitable for laymen. If an understanding of the free enterprise system isn’t yet part of your Christian worldview, it might be a good idea to get studying! After all, Christians are not concerned with policies that make us feel good regarding the poor. We are concerned with policies that actually do good for the poor. There is a big difference.

New study: leftists have less self-control than conservatives

Dina tweeted this article from the UK Daily Mail, and it’s worth a look.

It says:

In three studies, US scientists tested the abilities of two groups: undergraduates who considered themselves politically conservative and ‘liberals’.

They classed conservatives as those who endorse traditional values and the status quo, while liberals ‘endorse egalitarian ideals and progressive change’.

They found that the conservatives were better at ‘regulating their attention’ and persisting with tasks.

And they found the difference between the two groups was linked to how closely they believed in free will.

The authors wrote in the Proceedings of the National Academy of Sciences: ‘Three studies document a clear difference in self-control as a function of political ideology, as political conservatism (versus liberalism) was consistently related to greater self-control.’

[…]The researchers from the universities of Cincinatti, Indiana and Florida said their research followed on from previous studies that found conservatives tended to be more studious at university than their left-wing counterparts.

The authors suggest that a belief that success is down to one’s own efforts rather than being pre-determined is key to academic success.

Explaining findings that conservative students do better at university, they suggest it ‘could be that conservatives believe they have greater control over their performance and thus expend greater self control in their academic pursuits.’

This is interesting. The theistic view is that human beings are non-physical souls, and the non-physical souls tell the body what to do. Since the non-physical soul is not material, it’s behavior is not governed by fixed physical processes. This is in contrast with the naturalistic view, which is that you are your body, there is no free will, and no personal responsibility.

Isn’t it interesting that the people who do believe in free will also believe in personal responsibility, and this causes them to take more responsibility for their own choices? I cannot imagine how a person can deny free will, yet this is the natural outworking of saying “nature is all there is”.

For those who don’t like the Daily Mail, you can read about the study here in Science Daily.

Serial sexual relationships, multi-partner fertility, single motherhood and fatherlessness

A man leading a woman upward
A man leading a woman upward

Here’s an article from the policy journal National Affairs (editor is Yuval Levin) that has some statistics about single motherhood by choice. When you are reading the article, keep in mind that most people who lean left are so influenced by feminism that they seem to think that women trip and fall accidentally, and end up pregnant from random men. I don’t think that we should minimize the fact that most women freely choose the men who treat them badly.

Excerpt:

Pew Foundation and Centers for Disease Control and Prevention surveys indicate that, on a range of measures, a very large share of fathers who do not live with their children have virtually no meaningful relationship with their non-custodial children. More than one-half report that they had not shared a meal with their non-custodial children in the last four weeks, while nearly two-thirds had not read to their children and a full three-quarters had not done homework with them. Moreover, these are self-reported figures, so the share of fathers with no relationship to their non-custodial children is most likely even higher.

When fathers form new romantic partnerships, their involvement with children from previous relationships declines. Jo Jones and William Mosher report that, while 39% of fathers in new romantic relationships had shared a meal with their non-custodial 5- to 18-year-old children at least once in the past month, 62% of those not in a new romantic relationship had. While 55% of fathers in a new romantic relationship had spoken with their 5- to 18-year-old non-custodial children, 77% of those not in a new romantic relationship had.

In addition, men with less education are more likely to exhibit absent-father behavior. Whereas 70% of fathers with at least some college had talked to their non-custodial 5- to 18-year-old children at least once in the past month, 59% of those with no more than a high-school degree had done so. While 74% of fathers with at least some college had played with their non-custodial child under 5 years old at least once in the past month, only 53% of those fathers with no more than a high-school degree had.

Multi-partner fertility is not only associated with father abandonment, it also adversely impacts child-maltreatment rates. Women attempting to balance work, the demands of new relationships, and the challenges of raising children are faced with a set of chronic stressors that often lead to child abuse and neglect. The shift from welfare to work increased these stresses. Partially as a result, between 1993 and 2005, the rate of overall abuse, physical abuse, sexual abuse, and serious abuse, respectively, rose by 22%, 14%, 49%, and 34% for children living with single mothers. By contrast, for children living in two-parent households, child-abuse rates fell on each of the four measures (by 42%, 24%, 62%, and 37%, respectively). By 2005, the child-abuse rate was 2.9 per 1,000 for children living with married biological parents but 10.2 for those living with a single parent and no partner, according to the U.S. Department of Health and Human Services. This disparity cannot be explained solely by socioeconomic status since the abuse rate for children in families of all kinds in the lowest socioeconomic group was still lower than that for children living in single-parent households.

Multi-partner fertility also increases child-abuse rates in a second way: the presence of non-biological fathers in the house. Child abuse in households with single mothers triples when they live with a man other than the child’s father. Child-maltreatment rates are actually lower in black than white households when the mother lives alone. But unfortunately, many men bring their job and other frustrations into the home, creating abusive situations. As a result, when a partner is present, the black rates on all three measures of child maltreatment — emotional, physical, and endangerment — are almost double the white rates. In addition, rates of intimate violence are over 12 times higher for single mothers than for married mothers.

Edin and Nelson ignore the subject of abusive behavior in men. Instead, despite the fathers’ caring attitudes, we are told, the mothers kick them out because they don’t earn sufficient income. And on the impact of multi-partner fertility on children, Doing the Best I Can offers one benign sentence: “Kids are amazingly resilient, but the rate of family change among children of unwed fathers has become so rapid, and now leads to such complicated family structures, that kids might have a hard time adjusting.”

Academic studies paint a much grimmer picture. After surveying the evidence, Sara McLanahan and Christopher Jencks concluded earlier this year,

[A] father’s absence increases antisocial behavior [among children], such as aggression, rule breaking, delinquency, and illegal drug use. These antisocial behaviors affect high school completion independent of a child’s verbal and math scores. Thus it appears that a father’s absence lowers children’s educational attainment…by disrupting their social and emotional adjustment and reducing their ability or willingness to exercise self-control.

The effects of growing up without both parents when it comes to aggression, rule breaking, and delinquency are also larger for boys than for girls. Marianne Bertrand and Jessica Pan found in 2011 that the behavior of boys is far more dependent upon good parenting practices — spending time with a child, emotional closeness, and avoiding harsh discipline — than that of girls. Such parenting habits are far more common in two-parent families, which helps to explain why boys with absent fathers are more likely to be suspended and have other behavioral problems than boys who have both parents at home.

The evidence also indicates that the outcomes are most negative when a man other than the biological father is present. Cassandra Dorius and Karen Guzzo found that “adolescents with a half-sibling with a different father are about 65 percent more likely to have used marijuana, uppers, inhalants, cocaine, crack, hallucinogens, sedatives, or other drugs by the time of their 15th birthday than those who have only full siblings.” Cynthia Harper and Sara McLanahan reported in 2004 that, among fatherless boys, those who lived with stepfathers were at an even greater risk of incarceration than those who lived with a single mother.

I think in today’s society, there seems to be a lot of fear and trembling to speak about moral standards. And it seems to be especially true that men are not allowed to tell women about their moral obligations. I know that at least when I speak to young women, they are often very rebellious. The attitude I encounter most often is that they feel that they should be able to trust their feelings and act in the way that their feelings dictate. Any destructiveness that results – which I warned them about – is dismissed as “unexpected”.

I can clearly remember the first time this happened to me, when I was in high school. I was friends with a girl named Tara who would come over and speak to me before morning announcements. She would tell me about her stock car driving boyfriend. One day, she told me that she was moving in with him. I warned her against it, and listed off a bunch of statistics about how this would cause problems. She stopped coming to talk to me, and so did her best female friend. Well, a few years later I ran into her again at one of our local universities where I was an undergraduate. She filled me in on what had happened. He had cheated on her with her best friend in their house. He got her pregnant. She had an abortion. She knew better now, but back in high school I was easily dismissed, and all of her friends sided with her.

Whenever I try to produce evidence to say that something is likely to cause harm, the response is usually “well I know a person who broke the rules and nothing happened”. I produce statistics about some likely consequence of following your heart, and it’s dismissed because some Hollywood celebrity managed to escape the probabilities. “Don’t judge me!” they say. Happiness comes first, and the best way to decide how to be happy in the long-term is apparently to do what makes a person feel happy right now. But statistics are there to tell a story of how the world normally works – dismissing it all with individual cases is bad logic. There are consequences to following your feelings and dismissing moral obligations.