Tag Archives: Mean

English professor decries the radicalization of the liberal arts on campus

From Pajamas Media, a post by a Canadian English professor at the University of Ottawa.

Excerpt:

When I finally landed a tenure-track position at a Canadian university, I was ecstatic and full of hope — exhilarated by the opportunity to teach students about literature and ideas and to have conversations with colleagues equally in love with literature and ideas. I didn’t realize that my experience as a university teacher of English would have much less to do with these passions than with the distortion of the university’s core mission in the name of pedagogical and political orthodoxy.

To begin with, the student writing that came across my desk left me aghast. I had taught before, but I was unprepared for the level of illiteracy, the stunted vocabularies, near-complete absence of historical knowledge, and above all the extraordinary apathy of many English majors. The most basic of expression rules — the difference between it’s and its, the incorrectness of “would of” for “would have,” the role of the apostrophe or semi-colon, the fact that “a lot” was two words — were beyond the grasp of the majority, no matter how often I reviewed grammar or devised mnemonic devices. And the sheer sloppiness and muddled thinking in the essays, where the titles of poems and authors’ names were frequently misspelled and dates were wildly inaccurate, suggested a fundamental indifference to the subject matter.

Not only was my students’ writing appalling, but I soon encountered their resentment at being told about it. “Who are you to tell me I can’t write?” was the attitude — once expressed in those very words. More than one student insisted that her other teachers had always rewarded her with high marks for her “creativity.” Most believed themselves more than competent. After sitting with one young woman explaining the cause of her failing grade, I was befuddled when her only response was a sullen: “This doesn’t exactly make me feel good.” When I responded that my job was not to make her feel good, she stood haughtily, picked up her paper with an air of injury, and left my office without another word. In her mind, I later realized, I had been unforgivably cruel.

I was up against it: the attitude of entitlement rampant amongst university students and nurtured by the utopian ideology that permeates modern pedagogy, in which the imposition of rules and identification of errors are thought to limit student creativity and the fostering of a hollow self-esteem takes precedence over the building of skills on which genuine self-respect might be established. In the Humanities subjects in particular — and in English especially, the discipline I know best — such a philosophy has led to a perilous watering down of course content, with self-validation seen as more important than the mastery of specific knowledge.

With this philosophy has come a steady grade inflation. The majority of students in English courses today can expect a B grade or higher merely for warming a seat and handing in assignments on time. The result, as I soon discovered, was a generation of students so accustomed to being praised for their work that when I told them it was inadequate, they simply could not or would not believe me. They seemed very nearly unteachable: lacking not only the essential skills but also the personal gumption to respond adequately to criticism.

I wonder what will happen when these students find out that the jobs they feel they are entitled to have have been shipped off to some country where young people don’t have all of this attitude, and where business owners pay a corporate tax rate less than half of what American businesses pay. My guess is that they will blame the very capitalists who warned them not to do what they did.

Is the Jesus of the Bible meek and mild, or harsh and judgmental?

Stan from Bird of the Air explains.

Excerpt:

Here, test yourself. Is your view of Jesus “meek and mild”, perhaps a “laughing Jesus”, a quiet, soft-spoken guy? Is He the compassionate one who never said a harsh word? Well, then, I suggest that you are correcting Jesus, because that’s not the biblical image. Consider the following.

Jesus wasn’t some “nice guy” when He instructed His disciples on their traveling mission:

Whenever you enter a town and they do not receive you, go into its streets and say, ‘Even the dust of your town that clings to our feet we wipe off against you. Nevertheless know this, that the kingdom of God has come near.’ I tell you, it will be more bearable on that day for Sodom than for that town. Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. But it will be more bearable in the judgment for Tyre and Sidon than for you. And you, Capernaum, will you be exalted to heaven? You shall be brought down to Hades. The one who hears you hears Me, and the one who rejects you rejects Me, and the one who rejects Me rejects Him who sent Me” (Luke 10:10-16).

Oh, my, that’s pretty harsh language. Even more so when you understand that the biblical “woe” isn’t our standard “woe is me”, but a curse pronounced against a sinful person or group. I mean, seriously, how is a Jew of His day supposed to take it when He says “it will be more bearable on that day for Sodom”? That can’t be considered “warm” or “sensitive”. It is certainly not “inclusive”. Wasn’t Jesus supposed to be the lover of all sinners? What’s all this?

His diatribe in Matthew 23 is much worse. At least seven times He describes the local religious rulers as “hypocrites”. He has “friendly” (not very) descriptions like “white-washed tombs”, “vipers”, and “blind fools”. He accuses them of making converts and then “you make him twice as much a child of hell as yourselves.” Oh, it’s big, and its an entire chapter. Seriously, Jesus, describing them as “a child of hell”? That’s not friendly at all. It doesn’t coincide with our “nice guy” image of Jesus. The image of Christ in the Temple with whip in hand doesn’t really fit well with the soft-spoken, laughing Jesus we like so well. His repeated references to people who will “be thrown into the fire” (Matt 7:19; 13:40; 18:8-9; 25:41; John 15:6) don’t come across as humble or kind. Jesus, in fact, has the most definitive descriptions of eternal judgment in terms of “where their worm does not die and the fire is not quenched”.

We have a lot of compassionate readers who are always disapproving of me for being mean. Well… how do you like those verses? Jesus isn’t always Mr. Nice Guy, which is fine because I really like mean Jesus. Matthew 10:34-38 is one of my favorite passages – I like to bug my mother with it. She’s not a Christian, so it’s pretty fun.

Women becoming less committed to Christian orthodoxy

From the Christian Post, survey findings from George Barna.

Excerpt:

Pollster and researcher George Barna released a report on religious changes in America this week revealing some surprising results. Barna concludes that women have experienced a significant spiritual change in the past two decades.

Women today are attending church and Sunday school less, reading the Bible less, and consider their faith less important in their lives, according to the new survey.

The Barna report also shows that over the last two decades women have become less likely to hold traditional views of God as the all-knowing creator and ruler of the universe. Women today are less likely to see the devil as a real person, considering him more a “symbol of evil.”

“Women used to put men to shame in terms of their orthodoxy of belief and the breadth and consistency of their religious behavior. No more; the religious gender gap has substantially closed,” said George Barna in his report.

“We can posit that while tens of millions of Americans seem to be wrestling with their faith – what to believe and how to experience and express it – women have been more radically redefining their faith than men in the past two decades.”

Does anyone have a hypothesis to explain this? Is it because Christianity is no longer viewed by the majority of people as “nice”? Are women dropping out because of the social pressure to not make truth claims or moral judgments?