Tag Archives: Matthew Shepard

Pro-gay web site tells real story of the Matthew Shepard murder

A fascinating article from the pro-gay web site The Advocate.

Excerpt:

What if nearly everything you thought you knew about Matthew Shepard’s murder was wrong? What if our most fiercely held convictions about the circumstances of that fatal night of October 6, 1998, have obscured other, more critical, aspects of the case? How do people sold on one version of history react to being told that facts are slippery — that thinking of Shepard’s murder as a hate crime does not mean it was a hate crime? And how does it color our understanding of such a crime if the perpetrator and victim not only knew each other but also had sex together, bought drugs from one another, and partied together?

None of this is idle speculation; it’s the fruit of years of dogged investigation by journalist Stephen Jimenez, himself gay. In the course of his reporting, Jimenez interviewed over 100 subjects, including friends of Shepard and of his convicted killers, Aaron McKinney and Russell Henderson, as well as the killers themselves (though by the book’s end you may have more questions than answers about the extent of Henderson’s complicity).  In the process, he amassed enough anecdotal evidence to build a persuasive case that Shepard’s sexuality was, if not incidental, certainly less central than popular consensus has lead us to believe.

And here are the details:

But in what circumstances does someone slam a seven-inch gun barrel into their victim’s head so violently as to crush his brain stem? That’s not just flipping out, that’s psychotic — literally psychotic, to anyone familiar with the long-term effects of methamphetamine. In court, both the prosecutor and the plaintiffs had compelling reasons to ignore this thread, but for Jimenez it is the central context for understanding not only the brutality of the crime but the milieu in which both Shepard and McKinney lived and operated.

By several accounts, McKinney had been on a meth bender for five days prior to the murder, and spent much of October 6 trying to find more drugs. By the evening he was so wound up that he attacked three other men in addition to Shepard. Even Cal Rerucha, the prosecutor who had pushed for the death sentence for McKinney and Henderson, would later concede on ABC’s 20/20 that “it was a murder that was driven by drugs.”
No one was talking much about meth abuse in 1998, though it was rapidly establishing itself in small-town America, as well as in metropolitan gay clubs, where it would leave a catastrophic legacy. In Wyoming in the late 1990s, eighth graders were using meth at a higher rate than 12th graders nationwide. It’s hardly surprising to learn from Jimenez that Shepard was also a routine drug user, and — according to some of his friends — an experienced dealer. (Although there is no real evidence for supposing that Shepard was using drugs himself on the night of his murder).

Despite the many interviews, Jimenez does not entirely resolve the true nature of McKinney’s relationship to Shepard, partly because of his unreliable chief witness. McKinney presents himself as a “straight hustler” turning tricks for money or drugs, but others characterize him as bisexual. A former lover of Shepard’s confirms that Shepard and McKinney had sex while doing drugs in the back of a limo owned by a shady Laramie figure, Doc O’Connor. Another subject, Elaine Baker, tells Jimenez that Shepard and McKinney were friends who had been in sexual threesome with O’Connor. A manager of a gay bar in Denver recalls seeing photos of McKinney and Henderson in the papers and recognizing them as patrons of his bar. He recounts his shock at realizing “these guys who killed that kid came from inside our own community.”

Not everyone is interested in hearing these alternative theories. When 20/20 engaged Jimenez to work on a segment revisiting the case in 2004, GLAAD bridled at what the organization saw as an attempt to undermine the notion that anti-gay bias was a factor; Moises Kaufman, the director and co-writer of The Laramie Project, denounced it as “terrible journalism,” though the segment went on to win an award from the Writers Guild of America for best news analysis of the year.

There are valuable reasons for telling certain stories in a certain way at pivotal times, but that doesn’t mean we have to hold on to them once they’ve outlived their usefulness. In his book, Flagrant Conduct, Dale Carpenter, a professor at the University of Minnesota Law School, similarly unpicks the notorious case of Lawrence v. Texas, in which the arrest of two men for having sex in their own bedroom became a vehicle for affirming the right of gay couples to have consensual sex in private. Except that the two men were not having sex, and were not even a couple. Yet this non-story, carefully edited and taken all the way to the Supreme Court, changed America.

In different ways, the Shepard story we’ve come to embrace was just as necessary for shaping the history of gay rights as Lawrence v. Texas; it galvanized a generation of LGBT youth and stung lawmakers into action. President Obama, who signed the Hate Crimes Prevention Act, named for Shepard and James Byrd Jr., into law on October 28, 2009, credited Judy Shepard for making him “passionate” about LGBT equality.

I think that it’s good that The Advocate posted this correction to the story. I admire them for being willing to tell the truth about the story. However, note that the author is not sorry that a fake version of the case was used to push the gay agenda forward. Now what if the same willingness to twist the truth was shared by the gay activists who are redefining the issues in the culture as a whole? What if the people who are pushing the gay agenda in schools, in the media, in the workplace, and elsewhere, had the same willingness to twist the truth in order to advance their cause?

It’s also helpful to understand the media bias angle of this story. Are they really interested in telling the truth? Or is there something else going on there? How much of a story was the attack on the Family Research Council building by a gun-wielding gay activist compared to the Matthew Shepard story? How much of a story is the persecution of Christians in the Middle East compared to the Matthew Shepard story? How much of a story is the loss of basic human rights like free speech and religious liberty here at home when compared to the Matthew Shepard story?

Breitbart has more about what really happened to Matthew Shepard.

Pro-gay web site tells real story of the Matthew Shepard murder

I have a key that will unlock a puzzling mystery
I have a key that will unlock a puzzling mystery

A fascinating article from the pro-gay The Advocate.

Excerpt:

What if nearly everything you thought you knew about Matthew Shepard’s murder was wrong? What if our most fiercely held convictions about the circumstances of that fatal night of October 6, 1998, have obscured other, more critical, aspects of the case? How do people sold on one version of history react to being told that facts are slippery — that thinking of Shepard’s murder as a hate crime does not mean it was a hate crime? And how does it color our understanding of such a crime if the perpetrator and victim not only knew each other but also had sex together, bought drugs from one another, and partied together?

None of this is idle speculation; it’s the fruit of years of dogged investigation by journalist Stephen Jimenez, himself gay. In the course of his reporting, Jimenez interviewed over 100 subjects, including friends of Shepard and of his convicted killers, Aaron McKinney and Russell Henderson, as well as the killers themselves (though by the book’s end you may have more questions than answers about the extent of Henderson’s complicity).  In the process, he amassed enough anecdotal evidence to build a persuasive case that Shepard’s sexuality was, if not incidental, certainly less central than popular consensus has lead us to believe.

And here are the details:

But in what circumstances does someone slam a seven-inch gun barrel into their victim’s head so violently as to crush his brain stem? That’s not just flipping out, that’s psychotic — literally psychotic, to anyone familiar with the long-term effects of methamphetamine. In court, both the prosecutor and the plaintiffs had compelling reasons to ignore this thread, but for Jimenez it is the central context for understanding not only the brutality of the crime but the milieu in which both Shepard and McKinney lived and operated.

By several accounts, McKinney had been on a meth bender for five days prior to the murder, and spent much of October 6 trying to find more drugs. By the evening he was so wound up that he attacked three other men in addition to Shepard. Even Cal Rerucha, the prosecutor who had pushed for the death sentence for McKinney and Henderson, would later concede on ABC’s 20/20 that “it was a murder that was driven by drugs.”
No one was talking much about meth abuse in 1998, though it was rapidly establishing itself in small-town America, as well as in metropolitan gay clubs, where it would leave a catastrophic legacy. In Wyoming in the late 1990s, eighth graders were using meth at a higher rate than 12th graders nationwide. It’s hardly surprising to learn from Jimenez that Shepard was also a routine drug user, and — according to some of his friends — an experienced dealer. (Although there is no real evidence for supposing that Shepard was using drugs himself on the night of his murder).

Despite the many interviews, Jimenez does not entirely resolve the true nature of McKinney’s relationship to Shepard, partly because of his unreliable chief witness. McKinney presents himself as a “straight hustler” turning tricks for money or drugs, but others characterize him as bisexual. A former lover of Shepard’s confirms that Shepard and McKinney had sex while doing drugs in the back of a limo owned by a shady Laramie figure, Doc O’Connor. Another subject, Elaine Baker, tells Jimenez that Shepard and McKinney were friends who had been in sexual threesome with O’Connor. A manager of a gay bar in Denver recalls seeing photos of McKinney and Henderson in the papers and recognizing them as patrons of his bar. He recounts his shock at realizing “these guys who killed that kid came from inside our own community.”

Not everyone is interested in hearing these alternative theories. When 20/20 engaged Jimenez to work on a segment revisiting the case in 2004, GLAAD bridled at what the organization saw as an attempt to undermine the notion that anti-gay bias was a factor; Moises Kaufman, the director and co-writer of The Laramie Project, denounced it as “terrible journalism,” though the segment went on to win an award from the Writers Guild of America for best news analysis of the year.

There are valuable reasons for telling certain stories in a certain way at pivotal times, but that doesn’t mean we have to hold on to them once they’ve outlived their usefulness. In his book, Flagrant Conduct, Dale Carpenter, a professor at the University of Minnesota Law School, similarly unpicks the notorious case of Lawrence v. Texas, in which the arrest of two men for having sex in their own bedroom became a vehicle for affirming the right of gay couples to have consensual sex in private. Except that the two men were not having sex, and were not even a couple. Yet this non-story, carefully edited and taken all the way to the Supreme Court, changed America.

In different ways, the Shepard story we’ve come to embrace was just as necessary for shaping the history of gay rights as Lawrence v. Texas; it galvanized a generation of LGBT youth and stung lawmakers into action. President Obama, who signed the Hate Crimes Prevention Act, named for Shepard and James Byrd Jr., into law on October 28, 2009, credited Judy Shepard for making him “passionate” about LGBT equality.

I think that it’s good that The Advocate posted this correction to the story. I admire them for being willing to tell the truth about the story. However, note that the author is not sorry that a fake version of the case was used to push the gay agenda forward. Now what if the same willingness to twist the truth was shared by the gay activists who are redefining the issues in the culture as a whole? What if the people who are pushing the gay agenda in schools, in the media, in the workplace, and elsewhere, had the same willingness to twist the truth in order to advance their cause?

It’s also helpful to understand the media bias angle of this story. Are they really interested in telling the truth? Or is there something else going on there? How much of a story was the attack on the Family Research Council building by a gun-wielding gay activist compared to the Matthew Shepard story? How much of a story is the persecution of Christians in the Middle East compared to the Matthew Shepard story? How much of a story is the loss of basic human rights like free speech and religious liberty here at home when compared to the Matthew Shepard story?

Breitbart has more about what really happened to Matthew Shepard.

Gay New Jersey waitress hate crime revealed to be a hoax

NBC News reports:

Excerpt:

After a gay server at a New Jersey restaurant said a customer denied her a tip and wrote her a hateful note on the receipt, a local family contacted NBC 4 New York and said their receipt shows they paid a tip and didn’t write any such note.

Dayna Morales, a former Marine and a server at Gallop Asian Bistro in Bridgewater, posted a photo on Facebook earlier this month, showing the bill with a line through the space for a tip. The photo of the receipt showed someone had written, “I’m sorry but I cannot tip because I do not agree with your lifestyle.”

Morales indicated in her Facebook post, and in subsequent media interviews — including with NBC 4 New York — that the customer wrote that line.

But a family contacted NBC 4 New York claiming their receipt from the restaurant shows they did leave a tip, and provided what they said was a credit card statement as proof.

The husband and wife, who asked to remain anonymous, showed NBC 4 New York a receipt that appeared to be printed at the same minute, on the same date, for the same $93.55 total, except with an $18 tip.

They also provided a document they said was a Visa bill, which appears to indicate their card was charged for the meal plus the tip, for a total of $111.55.

The couple told NBC 4 New York that they believed their receipt was used for a hoax. The wife says she is left-handed and could not have made the slash in the tip line, which she said looks to be drawn from the right.

“We’ve never not left a tip when someone gave good service, and we would never leave a note like that,” the wife said.

The husband said he and his wife have both worked in restaurants and believe in the value of tipping, and noted that he didn’t vote for Gov. Chris Christie because the governor doesn’t support gay marriage.

“Never would a message like that come from us,” he said.

Morales told NBC 4 New York on Monday that she was certain she did not receive a tip, and insisted the handwriting on the receipt was not hers. When asked if there had been some sort of misunderstanding, she said, “I don’t know, all I know is what I’ve been saying.”

A manager and the restaurant owner insisted they had the original ticket for the $93.55 charge, but would not produce the receipt for NBC 4 New York and could not explain why the family’s credit card was charged for more.

This is actually not the first time that the left has faked hate crimes against itself. Here is a fairly recent article by respected writer David Freddoso that catalogs over a dozen recent hate crime hoaxes by the political left.

My favorites:

2013: Award-winning liberal blogger and 28-year-old University of Wyoming student Meg Lanker Simons goes on trial in October for allegedly anonymously threatening herself with rape on Facebook, then lying to police about it.

2012: A Montana man admitted he’d made up a story about being attacked because he was gay. He was embarrassed that he’d hurt himself doing a backflip outside a Missoula bar, so he made up an attack.

2012: Aimee Whitchurch and Kristel Conklin threatened themselves by painting their home with anti-gay graffiti and hanging a noose on their door, then reported the incident and insinuated that their neighbors were responsible. They pleaded guilty and got off the hook with 12 months’ probation and community service.

2012: Olivia McRae and Tanasia Linton, two students at Montclair State University in New Jersey, reported that racist graffiti had been scrawled on their door. Days later, they were charged with making a false report, accused of writing the message themselves.

2012: Alexandra Pennell, a student at Central Connecticut State University, claimed to have received threatening anti-gay messages. When it was discovered she’d sent them to herself, she was expelled and barred from all state universities for five years.

2011-12: Khalilah Ford was expelled from the University of Wisconsin-Parkside for an especially frightening hoax that reportedly prompted some students to drop out of school from fear. She circulated an anonymously penned list of black students with a threat that they’d be dead soon, including herself on the hit-list. A second student, Janet Uppman, was also expelled for writing a racial epithet on a white board as part of the hoax. Both hoaxers got off easy — they were issued tickets for $400.

2011: UNC-Chapel Hill freshman Quinn Matney claimed to have been branded with a hot object by someone who called him an anti-gay slur. In fact, the wound was self-inflicted. When friends noticed it, he made up the story out of embarrassment to explain the injury. A friend, believing he’d actually been attacked, urged him to report it to police, and he did.

2008: Elmhurst College student Safia Jilani claimed to have been attacked in a bathroom by a masked gunman and to have had her locker marked with a swastika, both because of her Islamic faith. At the time, her report caused a campus lockdown. She was later indicted for making a false report.

2007: Colorado University student Alta Rae Merkling claimed to have been attacked by a group of men who cut an “X” into her face, shouting, “X marks the f*ggot!” She was later charged with filing a false report.

2007: Case Western Reserve statistics Prof Ramani Sri Pilla mailed hate letters to herself and then falsely accused her co-workers to the FBI — apparently an attempt to bolster a racial discrimination lawsuit she was bringing against her university. She got six months in prison and must pay the costs of the investigation — $66,000.

2004: Claremont Professor Kerri Dunn slashed her own tires, and broke her own windows, and vandalized her own car with anti-semitic messages. An activist who constantly inveighed against hate, she had been seen vandalizing her own car by two random people in the parking lot. She ended up being sentenced to a year in prison for insurance fraud and was forced to repay $19,000.

He provides links to all the stories exposing the hate crimes as hoaxes.

The political left is always interested in lying in order to portray themselves as helpless victims, while normal, healthy, moral people are portrayed as evil, vindictive bigots. Famous cases like the Matthew Shepard murder and the Jamie Leigh Jones rape have been revealed to be misrepresented by the political left. The reason why these tactics work is because people on the political right still care about being good and just, and so they are easily bullied into acceptance of things we disagree with, like binge drinking and promiscuity. The hoaxes are always trumpeted loudly as fact by the liberal media. The retractions come months or years later, after the elections are done.

UPDATE: Linked by Blazing Cat Fur, who linked to this list of 32 hate crime hoaxes.