Tag Archives: Jesus

Public school censors student for singing Christian song

Here’s a disturbing story from Fox News.

Excerpt:

A California elementary school is changing course after being sued for barring a fifth grader from performing to a Christian song in the school’s February 4 talent show.

The students parents filed a lawsuit Friday saying Superior Street Elementary School violated their son’s first amendment rights by telling him he couldn’t dance to his favorite song “We Shine” because of its references to Jesus, MyFoxLA reported.

The lawsuit claims that after the boy’s January 14 audition the school’s principal, Jerilyn Shubert, told his mother the song was “offensive” and a violation of the “separation of church and state” and asked why he couldn’t “pick a song that does not say Jesus so many times?”

[…]The Alliance Defense Fund, a Christian legal alliance that brought the case on behalf of the student, says while its pleased with the district’s decision the lawsuit will continue to ensure that the school drafts a policy to prevent this from happening again.”Christian students shouldn’t be censored at public elementary schools because district officials think that religious speech may be offensive, which isn’t justified by the Constitution” said ADF Senior Counsel David Cortman. “The LAUSD did the right thing by recognizing the student’s constitutional rights and lifting its censorship of religious speech at the talent show.”

The school is, of course, a government-run (i.e. – public) school. The school web site is here. I found something interesting on the web site.

Excerpt:

Superior Street Elementary School, as a multicultural and diverse learning community, prepares each student for academic, social, and personal success by providing a safe, supportive, challenging, and meaningful environment.

The problem with public schools is that they get paid money up front through taxation so that they have no responsibility to provide results to their customers in order to earn that money. Instead of having to compete with other schools in order to get paid, they get paid regardless of how they perform. So by the time that Christian parents discover what they are getting for their taxpayer dollars, it’s too late to take them back, and the only solution is to sue, which costs time and money.

But there is another point I want to make about the ADF and the lawyers. Where do they come from? And who pays them?

I ask this because recently I have been having discussions with a single Christian woman who thinks that anything that children want to do with their lives is as good as any other thing. I sent her the profiles of some high-powered influencers on either side of the culture war, e.g. – high-tech business owners who use their fortunes to promote same-sex marriage and conservative Supreme Court justices. I would put the ADF into the class of high-powered influencers. But the response from her was that poets can be just as influential as wealthy entrepreneurs or Supreme Court Justices.

Let’s just take a look at the biography of an ADF lawyer and see what they are like:

Alan Sears serves as president, CEO, and general counsel of the Alliance Defense Fund, a legal alliance of Christian attorneys and like-minded organizations defending the right of people to freely live out their faith. He leads the strategy, training, funding, and litigation efforts of ADF that have resulted in various roles in 37 victories at the U.S. Supreme Court and wins in more than three out of four cases litigated to conclusion. Under his leadership, ADF has funded more than 2,000 grants and legal projects for allied lawyers and organizations, and ADF attorneys have successfully defended marriage as the union between one man and one woman in over 40 cases nationwide.

Since the launch of ADF in 1994, Sears has provided strategic leadership in the training of more than 1,400 lawyers through the ADF one-of-a-kind National Litigation Academy, which is designed to equip attorneys to more effectively defend religious freedom, the sanctity of life, and marriage and the family. These attorneys have reported more than $117 million in pro-bono/dedicated time. Sears’ visionary efforts have also resulted in the graduation of more than 900 outstanding law students— representing more than 140 law schools—from the unique ADF Blackstone Legal Fellowship program. This in-depth summer internship program helps equip these students to assume leadership positions to shape the future of American law. Today, ADF has more than 1,800 allied attorneys.

Sears earned his Juris Doctor from Louis D. Brandeis School of Law. While serving in numerous positions within the government, he worked for the Department of Justice under Attorneys General William French Smith and Edwin Meese III, including service as an Assistant U.S. Attorney and Chief of the Criminal Section. Sears was also appointed as the director of the Attorney General’s Commission on Pornography and served as associate solicitor with the Department of the Interior under Secretary Donald Hodel. A graduate of the University of Kentucky, Sears has continued his education with professional instruction at Stanford University, Harvard Law School, Harvard Business School, and Pepperdine University.

Practicing law for three decades, Sears is a member in good standing with the American, Arizona, California, District of Columbia (inactive), and Kentucky bar associations. He has helped fashion the language for numerous state and federal laws and has testified before committees of the U.S. House and Senate, state legislatures, and many local governments and commissions. Legislators in 20 states have adopted his legislative recommendations. Sears has assisted legislators and law enforcement officials from many countries and has spoken before committees of the British Parliament.

I would link to the profile of a poet for contrast, but the poet accomplished nothing in his life and had no effect on society as a whole.

The interesting thing is that both of these children cost about the same to raise. Is one a better deal than the other? If I knew I was going to get poets on the other end of the decision to marry, could I do better using the money for the child for something else that would benefit God more – like sponsoring Christian apologetics events? What is the point of marrying and having children anyway? What is the business case? What is the value proposition to a man who has scarce resources that have alternative uses? And what leverage do I have after a marriage to make sure my plan will be followed? (E.g. – consider this case)

I should also note that the ADF is a charity and is funded by the donations of wealthy Christians. They are not funded by the donations of poets, because poets have no marketable skills and therefore nothing to share with others. Actually, it is poets who invent concepts like postmodernism, moral relativism, emotivism, diversity and multiculturalism, which is what causes these problems in the first place.

Ten resources to help you defend the resurrection of Jesus as history

First, let’s briefly talk about whether the Bible supports talking about the resurrection with non-Christians.

There are lots and lots of Christians in the world, but almost none of them are comfortable talking about the resurrection with non-Christians, in a way that doesn’t use crazy Christianese language and doesn’t assume that the Bible is inerrant. But I think that this situation is wrong for three reasons.

First, Jesus says that his resurrection is a sign so that peope will believe in his other theological claims.

Matthew 12:38-40:

38Then some of the Pharisees and teachers of the law said to him, “Teacher, we want to see a miraculous sign from you.”

39He answered, “A wicked and adulterous generation asks for a miraculous sign! But none will be given it except the sign of the prophet Jonah.

40For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth.

Second, Paul says that if the resurrection didn’t happen then we are all wasting our time with Christianity.

1 Corinthians 15:13-19:

13If there is no resurrection of the dead, then not even Christ has been raised.

14And if Christ has not been raised, our preaching is useless and so is your faith.

15More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised.

16For if the dead are not raised, then Christ has not been raised either.

17And if Christ has not been raised, your faith is futile; you are still in your sins.

18Then those also who have fallen asleep in Christ are lost.

19If only for this life we have hope in Christ, we are to be pitied more than all men.

And third, Peter uses the resurrection as evidence in his evangelistic efforts.

Acts 2:22-24, 29-33, 36:

22“Men of Israel, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know.

23This man was handed over to you by God’s set purpose and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross.

24But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him.

29“Brothers, I can tell you confidently that the patriarch David died and was buried, and his tomb is here to this day.

30But he was a prophet and knew that God had promised him on oath that he would place one of his descendants on his throne.

31Seeing what was ahead, he spoke of the resurrection of the Christ, that he was not abandoned to the grave, nor did his body see decay.

32God has raised this Jesus to life, and we are all witnesses of the fact.

33Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear.

36“Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Christ.”

So, how can you do what Jesus, Paul and Peter do with your non-Christian friends?

You can do it, too – and you must

It’s true that non-Christians don’t like to hear that they will go to Hell unless they have a relationship with Jesus. And do you know why they think that? Because they think that sin and Hell are just your personal opinions. Not-very-nice opinions. Opinions that they can ignore because it’s just your personal preference that you were raised in. They think that religion is like Santa Claus and the Tooth Fairy – myths designed to make people feel good about themselves.

Just think for a minute what they must think of your blind-faith pronouncement that they are going to Hell unless they “believe in Jesus” (whatever that means to a non-Christian). How would you like to hear someone tell you that you are going to Hell for not liking vanilla ice cream? You’d think they were crazy! And that’s what non-Christians think of you, unless… Unless what? Unless you present publicly testable arguments and evidence to show them why they should consider the claims of Jesus.

No one complains that it is “mean and divisive” if their doctor diagonoses them with cancer. Because a challenging diagnosis is not the doctor’s personal opinion – it’s true objectively. You need to make your presentation of the gospel exactly like a doctor’s diagnosis. Am I making sense here?If you are telling them the truth and you can show them publicly testable reasons and evidence, what sense does it make for them to be offended? They might as well be offended by their credit card statement or their speeding ticket.

I have Jewish friends, Hindu friends, Muslim friends, atheist friends, etc. Telling people the truth with publicly testable arguments and evidence that they can assess for themselves works. What doesn’t work is denying the reality of sin and Hell and then trying to be nice to non-Christians who are going to Hell so that they will like you. That‘s not Biblical. That’s just reinventing Christianity based on your own emotional need to be happy and to be liked by others and to feel good about yourself.

Some things to help you talk about the resurrection

The main thing to remember about talking about the resurrection in public with non-Christians is that you can’t assume that the Bible is true. Serious Christians get around this by using standard historical criteria to filter out the passages of the Bible that are most likely to be historical. A passage could be as small as 1 verse or it could be several verses. Some of the criteria would be things like: 1) how early after the events was the passage written? 2) in how many places does it appear? 3) Are the places where it appears independent from one another (e.g. – Mark and Paul), 4) does it embarass the author in some way? Using these criteria, historians can extract a bare minimum set of facts about Jesus.

Once you establish these minimal facts, you argue that the best explanation of the facts is that God raised Jesus from the dead. Your opponent either has to disprove one of your minimal facts, or he has to propose an alternative explanation of those minimal facts that explains the data better.

Usually, the only point of disagreement is whether the tomb was empty. Most atheists will give you the crucifixion, the burial, the post-mortem appearances, and the early belief in the bodily resurrection of Jesus in the early church.

The top 10 links to get you started

So with that out of the way, here are the top 10 links to help you along with your learning.

  1. How every Christian can learn to explain the resurrection of Jesus to others
  2. The earliest source for the minimal facts about the resurrection
  3. The earliest sources for the empty tomb narrative
  4. Who were the first witnesses to the empty tomb?
  5. Did the divinity of Jesus emerge slowly after many years of embellishments?
  6. What about all those other books that the Church left out the Bible?
  7. Assessing Bart Ehrman’s case against the resurrection of Jesus
  8. William Lane Craig debates radical skeptics on the resurrection of Jesus
  9. Did Christianity copy from Buddhism, Mithraism or the myth of Osiris?
  10. Quick overview of N.T. Wright’s case for the resurrection

Debates are a fun way to learn

Two debates where you can see this play out:

Or you can listen to my favorite debate on the resurrection.

Is there a difference between Christian martyrs and Muslim martyrs?

I found an interesting post on the Truth in Religion & Politics blog that asks and answers the question.

Excerpt:

What is so unique about the earliest disciples of Jesus being martyred for their claim Jesus was raised from the dead?  Many believers of various religious systems–Muslims for example–die and commit suicide regularly for what they believe to be true.  Christian apologists arguing for the historicity of the Resurrection use the fact that Jesus’ disciples and subsequent followers allowed themselves to be killed, without recanting their conviction that Jesus was raised from the dead.  Is this line of reasoning valid?  Does the fact that others die willingly for their religious faith undercut the veracity of the argument for the Resurrection?

The most important aspect of this detail is the historical proximity of the disciples to the event.  The disciples were contemporaries of Jesus and the Resurrection event.  They were witnesses to Jesus’ life; witnesses to His death; and claimed to be witnesses of His being alive after having been buried.

If we claim the Resurrection was a story invented by the disciples, we have to also have to claim they died for an event they knew they invented themselves.

[…]Keep in mind I am not arguing for modern or even 2nd century Christian martyrs as evidence, but rather the first disciples who claimed to be actual witnesses to the events themselves.  Muslims who die in suicide attacks are not first hand witnesses to Allah, or miracles of Allah.  Mohammad did not perform miracles, he claimed only to be a prophet.  Given this aspect of Islam, Mohammad’s cohorts were getting their theological insight second-hand from someone who claimed to speak for God.  They are not in parallel circumstances as the first martyred disciples who claimed to see with their own eyes the events for which they were killed.  Muslims willingly die for what someone told them was true, and in fact they do believe the message of Mohammad is true, but they lack first hand experience of his claims; they could not necessarily have known his claims were false.  Jesus’ disciples claimed to be eye witnesses to the Resurrection, they would be in the position to know their own story was false.

Lots of people die for their beliefs, but only the first century Christian martyrs were in a position to know whether they saw Jesus after his death or not.