Tag Archives: Jay Richards

Should Christians support wealth redistribution as a way to alleviate poverty?

Here is an article by Jay Richards for the American Enterprise Institute.

First, his introduction:

If you’re like me, when you think of wealth and poverty, you picture its material manifestations. To have wealth, we imagine, is to have money, stocks, real estate, or valuable commodities, which, in turn, gives us the means to achieve various material ends, such as food, clothing, cars, housing, and healthcare. Poverty, in contrast, is the lack of such goods, which, in turn, leads to a lack of food, shelter, basic medical care, and other such items. These mental associations can make it hard to discover the preconditions of wealth creation, many of which are immaterial, even spiritual, rather than material.

For most of human history, discovering the sources of wealth creation would have been devilishly hard, since most economies, such as there were, tended to be static. If a Mesopotamian farmer or Greek shepherd in the second century BC ever asked, “Where does wealth come from?” he would have assumed that wealth came from rain, common labor, good luck, or some combination of these. He probably also would have assumed that to get really wealthy, you need to plunder other people.

But we now have concrete examples of cultures that have created vast new wealth, moving the majority of their citizens from poverty to relative prosperity. And when we look at these cultures retroactively, we discover answers that, for most of us, are counterintuitive. I’ve argued elsewhere that we’re able to discern ten crucial features allowing such cultures to alleviate poverty and create wealth. The more of these a culture has or does, the more likely it is to be prosperous.

The Top Ten Ways to Alleviate Poverty

  1. Establish and maintain the rule of law.
  2. Focus the jurisdiction of government primarily on maintaining the rule of law, and limit its jurisdiction over the economy and the institutions of civil society.
  3. Implement a formal property system with consistent and accessible means for securing a clear title to property one owns.
  4. Encourage economic freedom.
  5. Encourage stable families and other important private institutions which mediate between the individual and the state.
  6. Encourage belief in the truth that the universe is purposeful and makes sense.
  7. Encourage the right cultural mores.
  8. Instill a proper understanding of the nature of wealth creation and poverty.
  9. Focus on cultivating your comparative advantage rather than protecting what used to be your comparative advantage.
  10. Work hard.

There is a striking correlation between societies that exhibit these traits, or some subset of them, and the large-scale wealth creation. But notice that only one of them describes a material good. All the others are intangible, immaterial, spiritual. You can’t find economic freedom or cultural mores on a map or put them in a safe. You can’t bottle diligence or weigh the ingredients for stable families and voluntary institutions on a scale. These goods involve beliefs, social conventions, institutions, commitments, virtues, and creativity. Having listed them in brief, now I want to hold each of the ten immaterial ingredients up to the light and consider how each helps a society move from poverty to prosperity.

If someone has a spiritual or moral sickness that is preventing them from working, then the solution is not to hand them someone else’s money. That’s not going to make them happy. They need to earn their own pay and be responsible for their own independence.

Family Research Council lecture

Here’s a lecture that Jay Richards did for the Family Research Council, on the topic of Christianity and Economics. It’s a very good lecture that discusses some basic economic principles and some common economics myths. You can also listen to the MP3 file, but it’s 60 megabytes.

UPDATE: Letitia also put up a post on Christianity and socialism today.

Brian Auten interviews Jay Richards about Christian apologetics

Dr. Jay Richards
Dr. Jay Richards

Christian scholar Jay Richards was interviewed by Brian Auten of Apologetics 315.

The MP3 file is here.

Topics:

  • What is intelligent design (ID)?
  • Is ID specifically Christian?
  • How does ID helpful to Christian apologetics?
  • What does ID prove?
  • Is it OK to use an argument that doesn’t prove Christianity specifically?
  • What is the difference between deism and theism?
  • Do ID arguments get you to deism or theism?
  • What is materialism, and how can you challenge it?
  • How do opponents of ID define ID?
  • What factors do you need to make a habitable planet?
  • Are habitable planets common or rare in the universe?
  • What is “The Privileged Planet” hypothesis?
  • Is there an overlap between habitability and suitability for making scientific discoveries?
  • What is the “Copernican Principle”?
  • Has the progress of science made Earth seem common and ordinary?
  • What is the most Earth-like planet that we’ve ever discovered?
  • How should ID proponents respond to the objection that creatures aren’t perfect?
  • Does having a big moon make a planet more or less habitable?
  • Does a planet’s distance to the Sun make that planet more or less habitable?
  • How do these two habitability factors affect the observability of solar eclipses?
  • What does co-relation between habitability and “discoverability” tell us about God?
  • How important is training in philosophy to Christian apologetics?
  • What one thing should a Christian apologist work on to be more effective?

I’m hoping that Brian will do a follow-up interview with Jay on Jay’s new book on theistic evolution.

Here’s the description from Amazon.com:

What does it mean to say that God “used evolution” to create the world? Is Darwin’s theory of evolution compatible with belief in God? And even if Darwin’s theory could be reconciled with religious belief, do we need to do so? Is the theory well established scientifically? Is it true?

In the century and a half since Charles Darwin first proposed his theory of evolution, Christians, Jews, and other religious believers have grappled with how to make sense of it. Most have understood that Darwin’s theory has profound theological implications, but their responses have varied dramatically.

Some religious believers have rejected it outright; others, often called “theistic evolutionists,” have sought to reconcile Darwin’s theory with their religious beliefs, but often at the cost of clarity, orthodoxy, or both. Too few have carefully teased out the various scientific, philosophical, and theological claims at stake, and separated the chaff from the wheat. As a result, the whole subject of God and evolution has been an enigma wrapped in a shroud of fuzz and surrounded by blanket of fog.

The purpose of this anthology of essays is to clear away the fog, the fuzz, and the enigma. Contributing authors to the volume include Jay Richards, co-author of The Privileged Planet: How Our Place in the Cosmos Is Designed for Discovery; Stephen Meyer, author of Signature in the Cell: DNA and the Evidence for Intelligent Design; William Dembski, author of The Design Revolution; Jonathan Witt, co-author of A Meaningful World: How the Arts and Sciences Reveal the Genius of Nature; Denyse O’Leary, author of By Design, or by Chance?; and David Klinghoffer, author of Shattered Tablets.

Those authors are some of my favorite people to read in the whole world. I think this group will be mostly fed up with theistic evolutionists, like I am, although they may not go as far as I do when I label theistic evolutionists “functional atheists” or “theistic atheists”.

Jay Richards is probably my favorite all-round Christian scholar, because he also writes a lot on policy and economics, and was interviewed on those topics by Frank Turek. He has a complete, well-rounded worldview.

Posts featuring Jay Richards

Interviews by Jay Richards

Related posts

Jay Richards investigates whether George Soros is funding Jim Wallis

In this post on National Review. (H/T ECM)

Excerpt:

In World magazine on July 17, Marvin Olasky called on “progressive evangelical” Jim Wallis to come clean and admit that he is not a non-partisan, as he likes to claim, but rather a devoted man of the Left. Olasky reported that Wallis’s organization, Sojourners, had received grants from George Soros’s foundation, the Open Society Institute (OSI), and had lent Sojourners’ mailing list to the Obama campaign.

[…]Among the documents I now have are pages from the OSI website that list two grants to Sojourners — one for $200,000 in 2004, “To support the Messaging and Mobilization Project: Engaging Christians on the Importance of Civic Involvement,” and one for $25,000 in 2006, “To support a branding assessment” for the purpose of merging “Sojourners and Call to Renewal into one organization.” I have physical copies of these pages, which is good, because these pages seem to have disappeared from the OSI website (I’m sure that’s just a coincidence).

[…]But there’s more to it. In two blog posts at Patheos published over the last week, Tim Dalrymple reported that he, too, was looking into Olasky’s charge, and in a thoughtful, unbiased interview published on August 9, he asked Wallis himself about Olasky’s charges.

Before responding directly, Wallis launched into bizarre invective against Olasky, claiming (among other things) that Olasky believes in a “sinless market.” This caricature is practically surreal to anyone familiar with Olasky’s actual views — actually, it’s beyond surreal, since surreal art has some illuminating connection to the original. Olasky is a Calvinist, which means he places particularly strong emphasis on human depravity in every area of human experience, including the market.

Wallis continued:

It’s not hyperbole or overstatement to say that Glenn Beck lies for a living. I’m sad to see Marvin Olasky doing the same thing. No, we don’t receive money from Soros. Given the financial crisis of nonprofits, maybe Marvin should call Soros and ask him to send us money.

So, no, we don’t receive money from George Soros. Our books are totally open, always have been. Our money comes from Christians who support us and who read Sojourners.

Well, as I said above, I’ve got physical copies of what appear to be grants to Sojourners from the Open Society Institute website, which have since been taken offline. Dalrymple does, too. In fact, until Wednesday, August 11, Dalrymple’s second blog post at Patheos had accompanying PDFs of the OSI webpages.

[…]According to Sojourners’ 990s (go here and search for “Sojourners” in “DC”), their total assets went from $513,896 in 2002 to $4,615,468 in 2009. Call me skeptical, but I’d be willing to bet that this windfall didn’t all come from humble readers of Sojourners magazine.

Wallis supports Barack Obama, a radically pro-abortion President. Abortion is the slavery of our age – a political movement based on pure greed, whose aim is to terminate the lives of a weaker class of humans because of the selfishness of a stronger class of humans. And yet Wallis tries to pass himself off as a Christian. So I know exactly who to believe when his testimony contradicts respected Christian scholars like Marvin O’Lasky and Jay Richards.