Tag Archives: Human Rights

Is the murder of abortion-performing doctors like George Tiller morally wrong?

The Wintery Knight Blog strongly condemns all abortion-related violence, whether it’s committed against the born or the unborn.

The news story is linked here by Stop the ACLU, Sweetness and Light, Patterico’s Pontifications, Michelle Malkin, Hot Air and Gateway Pundit.

Can Christians condemn the murder of George Tiller?

Yes, Christians can, and yes, Christians do, condemn any and all violence against abortion doctors. And so do I. I believe that murder is objectively wrong, whether it is performed against born or unborn victims.

Morality is rational on Christianity because Christianity grounds the minimal requirements for meaningful morality. (The post also contains arguments and evidence for Christian theism and responses to the arguments against Christian theism)

The Bible says: “You shall not murder”.

So, anyone who murders the born or the unborn is not a Christian and is not being moral. I am a Christian, and therefore I strongly condemn any violence against doctors who perform abortions, including George Tiller. The murderer of George Tiller was wrong, had no justification for what he did, and he should get the death penalty.

UPDATE: My pro-life friend Neil from 4Simpsons reacts:

I subscribe to over 100 blogs.  Well over a dozen have commented on this.  I’ve yet to see one that didn’t condemn the murder, though I’m sure the MSM will ignore the clear and consistent principles of the pro-live movement and try to demonize and broad-brush us with this.

Now let’s see whether murder is wrong on the atheist worldview…

Can atheists condemn the murder of George Tiller?

The goal is to see whether humans ought to adopt the moral point of view, on atheism. Does atheism ground the the minimal requirements for morality? Is it rational to do the right thing on atheism?

Requirement 1) Objective moral values: NOT GROUNDED

On atheism, moral values have no mind-independent existence. In other words, they are purely subjective. Either you invent your own personal standard or you adopt the standards of the majority of your herd, in the time and place in which you live. Those herd standards change over time and in different places, of course. They are arbitrary conventions. And there is no reason why your preferences are better than anyone else’s preferences, even a murderer’s. On atheism, a murderer and a non-murderer just have different preferences.

Requirement 2) Objective moral duties: NOT GROUNDED

On atheism, there is no such thing as objective moral values, and so there can be no objective moral duties either. Atheism is committed to materialism, and objective moral values and moral duties are non-material. Atheists can only ground subjective moral values and moral duties. But a duty owed to oneself can be canceled when things get difficult. Even a social contract is arbitrary. There is no reason to limit your happiness because of an arbitrary social contract, so long as you can escape the social consequences of disobedience.

Requirement 3) Moral accountability: NOT GROUNDED

On atheism, there is no accountability after death for the decisions we make in life. So long as we can avoid the consequences for violating the arbitrary fashions of the time and place where we live, nothing will happen to us if we put our happiness above the needs of our feelings of “empathy” for others.

Requirement 4) Free will: NOT GROUNDED

On atheism, there are no minds or souls independent of the material that makes up the body. Therefore, everything that humans do is fully determined by the genetic programming and the sensory inputs. To expect moral choices or moral responsibility on atheism is like expecting the same from a computer. Physical systems don’t have free will. There is no “ought to do” for lumps of matter that are not designed by anyone for any specific purpose.

Requirement 5) Ultimate significance: NOT GROUNDED

On atheism, life ends in the grave for them. Scientists have discovered that in the future, the amount of usable energy, such as the heat and light emitted by stars, will run down to zero, the “heat death of the universe”. What this means is that the entire universe will become cold and lifeless at some point. Humans are therefore doomed to extinction. It doesn’t matter ultimately how an atheist acts – they end up the same no matter what they do. The only action that is rational on atheism is the selfish pursuit of pleasure and happiness.

Can atheist scholars ground morality rationally?

Let me cite the views of atheist scholars from a previous post. These are the people who are the most committed, authentic atheists, and who have thought through what it means to be an atheist at the highest level.

The idea of political or legal obligation is clear enough… Similarly, the idea of an obligation higher than this, referred to as moral obligation, is clear enough, provided reference to some lawgiver higher…than those of the state is understood. In other words, our moral obligations can…be understood as those that are imposed by God…. But what if this higher-than-human lawgiver is no longer taken into account? Does the concept of moral obligation…still make sense? …The concept of moral obligation [is] unintelligible apart from the idea of God. The words remain but their meaning is gone. (Richard Taylor, Ethics, Faith, and Reason (Englewood Cliffs, N. J.: Prentice-Hall, 1985), p. 83-84)

In a universe of blind physical forces and genetic replication, some people are going to get hurt, other people are going to get lucky, and you won’t find any rhyme or reason in it, or any justice. The universe that we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil and no good, nothing but blind, pitiless indifference… DNA neither knows nor cares. DNA just is. And we dance to its music. (Source: Richard Dawkins)

The position of the modern evolutionist is that humans have an awareness of morality because such an awareness of biological worth. Morality is a biological adaptation no less than are hands and feet and teeth. Considered as a rationally justifiable set of claims about an objective something, ethics is illusory. I appreciate when someone says, ‘Love thy neighbor as thyself,’ they think they are referring above and beyond themselves. Nevertheless, such reference is truly without foundation. Morality is just an aid to survival and reproduction, . . . and any deeper meaning is illusory. (Michael Ruse, “Evolutionary Theory and Christian Ethics,” in The Darwinian Paradigm (London: Routledge, 1989), pp. 262-269).

The late atheist philosopher J. L. Mackie said that moral properties are “queer” given naturalism “if there are objective values, they make the existence of a god more probable than it would have been without them. Thus we have a defensible argument from morality to the existence of a god.”

Conclusion

In my survey of atheist views, none of the ten respondents could oppose slavery on rational grounds, none of the ten respondents could perform self-sacrificial acts on rational grounds, and none of the ten respondents could explain why murder was wrong, on rational grounds. They may have chosen the right alternative, but only based on emotion, not on reason. Morality is not rational on atheism and there is no way to condemn immorality in others.

So long as an person can escape the consequences of his actions, there is nothing wrong with murder, on an atheistic worldview. Atheists can express what they personally like and don’t like, or what the customs are in their society in a certain time and place. There is no “moral ought” on atheism, no principled reason to act any particular way except to be “happy” and to avoid social disapproval from acting unconventionally. So, keep that in mind in the coming days as you discuss the George Tiller story with atheists.

Further study

You can get the full story on the requirements for rational morality in a published, peer-reviewed paper written by William Lane Craig here. You can also hear and see him present the paper to an audience of students and faculty at the Georgia Institute of Technology in 2008. The audio is clipped at 67 minutes, the video is the full 84 minutes. There is 45 minutes of Q&A, with many atheist challengers.

The video of this lecture is the best material you can get on this issue, and the Q&A from the hostile audience is vital to the lesson. More debates on atheism and morality can be found on the debate and lecture page.

You can find a post contrasting the morality of an authentic, consistent Christian with an authentic, consistent non-Christian here. A post examining how atheism is responsible for the deaths of 100 million innocent people in the 20th century alone is here. A post analyzing the tiny number of deaths that religion was responsible for is here. A post examining other ways that the secular-left kills millions of people is here.

The Wintery Knight Blog strongly condemns all abortion-related violence, whether it’s committed against the born or the unborn.

What is it like to be a Christian in an Islamic state?

Robert Spencer’s Jihad Watch links to some interesting stories.

First, this story from Singapore, from AFP:

A Christian Singaporean couple were found guilty of sedition on Thursday for distributing evangelical publications that cast Islam in a negative light, court officials said.

Ong Kian Cheong and his wife Dorothy Chan had been charged with distributing a seditious publication to two Muslims in October and March 2007 and sending a second such booklet to another Muslim in December that same year, a district court official told AFP.

The publications were found to have promoted feelings of ill-will and hostility between Christians and Muslims, the Straits Times said on its website….

The sedition charge carries a jail term of up to three years or a fine of up to 5,000 Singapore dollars (3,437 US) or both….

I’m surprised, because Singapore has one of the most free economies in the world, next to Hong Kong. I guess someone there cannot tolerate a public discussion about which religion is more likely to be true. This story reminds me of atheists, who sometimes sue people for offering to pray for them.

Second, this story from Pakistan, from Compass Direct News:

Nine pastors from two neighboring villages in Pakistan could face prison time for using loudspeakers to broadcast prayers and sermons from their churches on Easter Sunday. Martinpur and Youngsnabad, 150 kilometers (93 miles) east of Lahore, are majority Christian villages. The nine pastors who lead congregations there say that local Muslim security forces have twisted the law to solicit a bribe….

This reminds me of the left-wing ACLU, which sometimes sues people for mentioning Jesus in speeches.

Third, this story from Tanzania, from Compass Direct News:

Worship in a house church near Zanzibar City, on a Tanzanian island off the coast of East Africa, did not take place for the third week running on Sunday (May 24) after Muslim extremists expelled worshippers from their rented property. Radical Muslims on May 9 drove members of Zanzibar Pentecostal Church from worship premises in a rented house at Ungunja Ukuu, on the outskirts of Zanzibar City.

Angered by a recent upsurge in Christian evangelism in the area, church members said, radical Muslims had sent several threats to the Christians warning them to stop their activities. The church had undertaken a two-day evangelism campaign culminating in an Easter celebration. On the morning of the attack, more than 20 church members had gathered for Saturday fellowship when word reached them that Muslim extremists were about to attack.

As the radical group approached, the Christians fled in fear of their lives. “The group was shouting, saying, ‘We do not want the church to be in our locality – they should leave the place and never come back again,’” said one church member who requested anonymity.

Scary, but free speech is regulated in Canada, too, thanks to those Human Rights Commissions.

Fourth, this story from Pakistan, from Worthy news:

Suspected Muslim militants with links to the terror groups Al Qaeda and the Taliban attacked a historic church in northwestern Pakistan and burned Bibles and other Christian books, but police are reluctant to investigate the case and detain suspects, Christians said Tuesday, May 26.

The destruction of the St. George Grecian Church was discovered by workers renovating the building, said the church’s pastor Ijaz Masih in a statement distributed by rights group International Christian Concern (ICC).

Masih said that shortly after he presided over a Sunday service, workers “were shocked when they arrived” in the morning of May 12, “and found the church’s cross broken in pieces, the altar demolished and partially burned, Bibles and hymnbooks burned and torn apart, and the pews reduced to ashes.”

Well, the secular left does commit violent acts against defenders of traditional marriage.

I was surprised to learn from an Indian commenter that Christians are also persecuted in certain areas of India for evangelizing. Why do states insist on forcing their view of evangelism on individuals who have a different view? I wouldn’t force my view on anyone else, yet atheists and some nationalist Hindus and fundamentalist Muslims seem to do it all the time.

And it isn’t just dogma or strongly-held beliefs that causes extremism. There is no room for coercion in Bible-based Christianity. The more you believe in Christianity, the less you believe in coercion, and the more you believe in persuasion by reason and evidence. That’s what Jesus did.

Is morality rational, on Christian theism?

Last week, I posted a list of 13 questions that Christians could use to get discussions going with their atheist friends. We got 10 responses to the questions. On Monday, we took a look at the minimal requirements for robust, prescriptive morality. On Tuesday, we evaluated whether the minimal requirements are rationally grounded on atheism. Today, we’ll evaluate Christianity.

The case for Christian theism

Christian morality is based on the objective truth of the Christian faith. So, let’s recall how people argue for Christianity.

Arguments for theism:

And then there are arguments for Christianity in particular:

And here are the rebuttals and refutations to the arguments against Christian theism:

So, let’s assume Christian theism is true, and go on to see if it rationally grounds the minimal requirements for morality.

Evaluation

1) Objective moral values: GROUNDED

Objective moral values are grounded in God’s unchanging nature. His own character is the standard for what counts as good and evil. The standard is not variable, but fixed, by God’s unchanging nature.

2) Objective moral duties: GROUNDED

Objective moral duties are grounded in God’s commands, which flow from the values in his nature and become duties for his creatures.

3) Moral accountability: GROUNDED

On Christian theism, there is a final judgment after death in which good will be rewarded and evil will be punished, proportionally.

4) Free will: GROUNDED

On Christian theism, each person is a union of a material body and a non-material mind / soul. The actions of the non-material mind / soul are not determined by material processes, and humans are therefore able to make real choices.

5) Ultimate significance: GROUNDED

On Christian theism, death is not the end of the story. Each moral action performed is part of on ongoing relationships with God, and people. So, no action is meaningless, because all your actions relate to God, who exists eternally, or to other people, who also exist eternally into the future.

Conclusion

Christian theism grounds all of the minimal requirements needed for rational morality. In Christian theism, we see the fusion of prudence (Acting morally is what I am designed to do in order to flourish, i.e. – “eudaimonia”) and submission to a loving God (I will act morally to respect God, because he loves me the most). More to come on the latter point!

Tomorrow, I’ll post my own answers to the 13 questions, since Commenter ECM and moderate-leftist unitarian Rick demand that I do.

Further study

You can get the full story on the requirements for rational morality in a published, peer-reviewed paper written by William Lane Craig here. You can also hear and see him present the paper to an audience of students and faculty at the Georgia Institute of Technology in 2008. The audio is clipped at 67 minutes, the video is the full 84 minutes. There is 45 minutes of Q&A, with many atheist challengers.

The video of this lecture is the best material you can get on this issue, and the Q&A from the hostile audience is vital to the lesson. More debates on atheism and morality can be found on the debate and lecture page.

You can find a post contrasting the morality of an authentic, consistent Christian with an authentic, consistent non-Christian here. A post examining how atheism is responsible for the deaths of 100 million innocent people in the 20th century alone is here. A post analyzing the tiny number of deaths that religion was responsible for is here.