Tag Archives: Human Rights

Commentary

Frank Turek asks: how would same-sex marriage affect society?

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His latest post from Cross-Examined  explores the consequences of legalizing same-sex marriage on children and society.

Excerpt:

The law is a great teacher, and same sex marriage will teach future generations that marriage is not about children but about coupling. When marriage becomes nothing more than coupling, fewer people will get married to have children.

So what? People will still have children, of course, but many more of them out-of wedlock. That’s a disaster for everyone. Children will be hurt because illegitimate parents (there are no illegitimate children) often never form a family, and those that “shack up” break up at a rate two to three times that of married parents. Society will be hurt because illegitimacy starts a chain of negative effects that fall like dominoes—illegitimacy leads to poverty, crime, and higher welfare costs which lead to bigger government, higher taxes, and a slower economy.

Are these just the hysterical cries of an alarmist? No. We can see the connection between same-sex marriage and illegitimacy in Scandinavian countries. Norway, for example, has had de-facto same-sex marriage since the early nineties. In Nordland,the most liberal county of Norway, where they fly “gay” rainbow flags over their churches, out-of-wedlock births have soared—more than 80percent of women giving birth for the first time, and nearly 70 percent of allchildren, are born out of wedlock! Across all of Norway, illegitimacy rose from 39 percent to 50 percent in the first decade of same-sex marriage.

Anthropologist Stanley Kurtz writes,“When we look at Nordland and Nord-Troendelag — the Vermont and Massachusetts of Norway — we are peering as far as we can into the future of marriage in a world where gay marriage is almost totally accepted. What we see is a place where marriage itself has almost totally disappeared.” He asserts that “Scandinavian gay marriage has driven home the message that marriage itself is outdated, and that virtually any family form, including out-of-wedlock parenthood, is acceptable.” But it’s not just Norway. Blankenhorn reports this same trend in other countries. International surveys show that same-sex marriage and the erosion of traditional marriage tend to go together. Traditional marriage is weakest and illegitimacy strongest wherever same-sex marriage is legal. 

You might say, “Correlation doesn’t always indicate causation!” Yes, but often it does. Is there any doubt that liberalizing marriage laws impacts society for the worse? You need look no further than the last 40 years of no-fault divorce laws in the United States (family disintegration destroys lives and now costs taxpayers $112 billion per year!).

No-fault divorce laws began in one state, California, and then spread to rest of the country. Those liberalized divorce laws helped change our attitudes and behaviors about the permanence of marriage. There’s no question that liberalized marriage laws will help change our attitudes and behaviors about the purpose of marriage. The law is a great teacher, and if same-sex marriage advocates have their way, children will be expelled from the lesson on marriage.

These are things that Christians need to know to intelligently discuss same-sex marriage. Most of his facts are things that I’ve blogged about before, but it helps to have it all in one place. The only concern I have is that you cannot even talk about the issue using facts any more – because you get shut down.

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Commentary

Gay manager at Cisco Systems gets Dr. Frank Turek fired

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Dr. Mike Adams explains how a gay manager at Cisco Systems got Dr. Frank Turek fired for opposing same-sex marriage. Adams explains what happened in a letter addressed to the President of Cisco.

Excerpt:

I want to bring to your attention a recent decision made by your HR team that I think does not reflect your leadership of Cisco. Dr. Frank Turek was fired as a vendor for his political and religious views, even though those views were never mentioned or expressed during his work at Cisco.

[…]In 2008, Dr. Turek was hired by Cisco to design and conduct a leadership and teambuilding program for about fifty managers with your Remote Operations Services team. The program took about a year to conduct, during which he also conducted similar sessions for another business unit within Cisco. That training earned such high marks that in 2010 he was asked to design a similar program for about 200 managers within Global Technical Services. Ten separate eight-hour sessions were scheduled.

The morning after completing the seventh session earlier this year, a manager in that session —who was one of the better students in that class—phoned in a complaint. It had nothing to do with content of the course or how it was conducted. In fact, the manager commented that the course was “excellent” as did most who participated. His complaint regarded Dr. Turek’s political and religious views that were never mentioned during class, but that the manager learned by “googling” Dr. Turek after class.

The manager identified himself as gay and was upset that Dr. Turek had written this book providing evidence that maintaining our current marriage laws would be best for the country. Although the manager didn’t read the book, he said that the author’s view was inconsistent with “Cisco values” and could not be tolerated. (Dr. Turek is aware of this because he was in the room when his call came in.) The manager then contacted an experienced HR professional at Cisco who had Dr. Turek fired that day without ever speaking to him. The HR professional also commended the manager for “outing” Dr. Turek.

This firing had nothing to do with course content—the program earned very high marks from participants. It had nothing to do with budget constraints—the original contract was paid in full recently. A man was fired simply because of his personal political and religious beliefs—beliefs that are undoubtedly shared by thousands of your very large and diverse workforce.

Chastity vs sexual immorality

Let me tell you about the difference between chastity and sexual immorality. In my life, I have decided to be chaste, and what I have found is that there is a constant stream of negative judgments coming from the culture, the education system, and so forth disapproving of my decision to be chaste. But you will never see me trying to use the law to censor and coerce people who disagree with me. That is because I know that chastity is a virtue, and that chastity is necessary for a stable marriage – strictly on the peer-reviewed research.

No amount of disagreement from anti-chastity activists will make me feel bad about what I have decided to do, because I have the facts. I am not offended by incorrect views because it’s a factual question, and I’m right. And I also don’t want other people who disagree with me to celebrate my views, because they don’t hold my views. And I don’t mind that they disagree with me – my Christian worldview has a place for tolerance. Even God himself allows people to rebel against him – he doesn’t swoop down on sinners and demand obedience. He lets people decide for themselves. I want the right to voice my disagreement with others – I would not force anyone to agree with me and celebrate my views against their own will.

I think we can all see how sexual immorality is different from chastity. When people do something wrong that they know is wrong, they have a different response to being judged. Instead of ignoring the judgment as I do, they try to censor, coerce and overpower those who disagree with them. This can include the use of courts or even the use of force. The feeling of being offended is so strong for some sexually immoral people that any concerns about tolerating diverse opinions, or permitting disagreement goes out the window. Even to hear the words of disagreement is sometimes too much for a person in rebellion.

Consider this passage from Matthew 14:1-2:

1 At that time Herod the tetrarch heard the reports about Jesus,

2and he said to his attendants, “This is John the Baptist; he has risen from the dead! That is why miraculous powers are at work in him.”

3 Now Herod had arrested John and bound him and put him in prison because of Herodias, his brother Philip’s wife,

4 for John had been saying to him: “It is not lawful for you to have her.”

5 Herod wanted to kill John, but he was afraid of the people, because they considered John a prophet.

6 On Herod’s birthday the daughter of Herodias danced for the guests and pleased Herod so much

7 that he promised with an oath to give her whatever she asked.

8 Prompted by her mother, she said, “Give me here on a platter the head of John the Baptist.”

9 The king was distressed, but because of his oaths and his dinner guests, he ordered that her request be granted

10 and had John beheaded in the prison.

11 His head was brought in on a platter and given to the girl, who carried it to her mother.

12 John’s disciples came and took his body and buried it. Then they went and told Jesus.

Notice that this coercion can happen with all kinds of sexual immorality – in this case, incest. The desire to not be judged about the means of pursuing pleasure is strong. No one wants to hear about the potential harm they are causing. They just want to do it, and you just need to shut up and affirm them in their self-indulgence. Celebrate Anthony Weiner. Celebrate Bill Clinton. Celebrate Tiger Woods. Celebrate Elliot Spitzer. Celebrate Arnold Schwarzenegger. Celebrate John Edwards. OR ELSE. Very few people are brave enough to talk about the victims of this adult self-indulgence. And those who do will be taken under fire for it.

Same-sex marriage and coercion

And that leads me to the question that gay activists often ask supporters of traditional marriage: “how would allowing same-sex marriage hurt your marriage?”. And now we know the answer. Same-sex marriage would likely,  criminalize free speech that promotes traditional marriage over same-sex marriage, as it has in other countries with same-sex marriage, such as Canada. If you are a working husband, and you are responsible for a family, you will be under a constant threat of termination should your pro-marriage views become known to your colleagues and supervisors. Also, if you teach you children to favor traditional marriage, you may be persecuted by the state.

I would like to be able to provide for my family if I choose to marry, and I would like my children to favor traditional marriage over cohabitation, or any other arrangement, because traditional marriage is best for children who need a stable environment with two loving biological parents (if possible). But if it becomes the law that my view is “offensive” and “discriminatory”, then that would affect my marriage. Sometimes, I am very glad that I am not married, because getting married in a society that is offended by marriage takes a lot of courage. It seems to me that many Christians, especially the uninformed emotional ones who would rather read vampire fiction and Dan Brown than peer-reviewed research, prefer to redefine Christianity to mean “affirming destructive behavior so that you feel good and more people like you”.

Let Dr. Turek’s story be a lesson to all of you who prefer traditional marriage. Don’t allow your opinions on marriage to be linked to your true identity, because some sexually immoral people will try to separate you from your livelihood if they can. It’s no longer safe to express a preference for traditional marriage in this society. If you do it, you are taking chances. Just look at the vandalism and stalking of Prop 8 supporters. If you want children to grow up with a mother and a father in this society, then you are a marked target to those who put adult hedonism above the rights of children – including many Christians who enjoy singing and schmoozing in the church. Just this week I got an anguished e-mail from someone who blogs under his real name who is now in the cross-hairs for expressing his preference for traditional marriage in public.

Note: Comments to this post will be strictly filtered in accordance with legislation passed by the Obama administration limiting the free discussion of sexual morality, which many liberal Christians voted for in 2008.

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News

Michael Brown and Eric Smaw debate: should same-sex marriage be legal?

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This debate wasn’t just enlightening, it was entertaining. I am a software engineer and I work all day with software engineers. It makes me feel funny when I am the only one at work who follows the research on marriage and parenting and about no-fault divorce and cohabitation and same-sex marriage. I am so passionate about this, because I believe that children have legitimate needs and we need to care about those needs. I really don’t care as much about the needs of adults and their stupid careers as much as I care about children growing up with attentive, available mothers and fathers.

This is a must-see debate! (And you can buy Michael Brown’s new book here if you like it – I bought two copies)

About the debate:

On April 21, 2011 at 7:30pm at UCF’s Health and Public Affairs Building (Room 119), Rollins College professor, Dr. Eric Smaw and author and seminary professor Dr. Michael L. Brown will debate the question “Should same sex marriage be legalized in America?” The event will be held at 4000 Central Florida Blvd and is open to the public. After the formal portion of the debate, Brown and Smaw will field questions from the audience.

About the speakers:

Dr. Smaw will be responding in the affirmative. He earned his Ph.D. in Philosophy of Law from the University of Kentucky in 2005. His areas of expertise are philosophy of law, international law, human rights, ethics, and modern philosophy. He has published articles on human rights, terrorism, and cosmopolitanism. His most recent publication is “Swaying in the Balance: Civil Liberties, National Security, and Justice in Times of Emergency”.

Dr. Brown will be responding in the negative. He earned his Ph.D. in Near Eastern Languages and Literatures from New York University and is a nationally known evangelical lecturer and radio host. He is the author of numerous scholarly articles and twenty books, including the recently published study “A Queer Thing Happened to America”, which is quickly being recognized as the definitive work on the history and effects of gay activism on American culture.

Here are the first two parts:

Part 1 of 10:

Part 2 of 10:

The rest of the segments are here.

Summaries of the opening speeches

Summary of Dr. Brown’s opening speech:

There is no compelling reasons by the state should change the definition of marriage

The reason the state conveys benefits for marriage is because marriage is beneficial for the state

Traditional marriage is recognized by the state for several reasons:
– it domesticates men
– it protects women
– it provides a stable, nurturing environment for children

Marriage has three public purposes:
– to bind men and women together for RESPONSIBLE procreation
– to get the benefit
– to provide children with two parents who are bonded to them biologically
– to create the next generation of people to keep the society going

Normally, opposite sex couples create children

Homosexual couples can NEVER create children together

Men and women are differences that are complementary

Monogamy is the norm for opposite sex couples.

For gay men, open relationships / cheating is the norm.
This is because women have a tempering effect on sexuality.

There is no evidence that recognizing same-sex civil unions and marriages have changed this trend.

Same-sex marriage guarantees that children will either not have a father or a mother
So which of the sexes is dispensable when raising children?

For example, consider Dawn Stefanowicz, who grew up with a gay father and no mother
She never got a chance to see a man model love and protect a women within a marriage
That makes an enormous difference in a woman’s life – in the way she relates to men

Even with scientific advancements, every baby has a mother and a father

If we change the definition of marriage so that it is based on consent, then why limit it to just two people
If marriage is not the union of male and female, then why have only TWO people
In Canada, you have civil liberties lawyers arguing for for polygamy
In the United States, Professor David Epstein was in a consensual relationship with his daughter
Should incestuous relationships also be celebrated as marriage? Why not?
Should polyamorous relationships also be celebrated as marriage? Why not?

Sexual orientation is not the same as race
Men are women are different in significant ways, but different races are not
You need separate bathrooms for men and women, but not for people of different races

Summary of Dr. Smaw’s opening speech: (He ended his speech after only 10 minutes)

You can redefine marriage so that it no longer based on the public purposes he mentioned (controlling procreation, fusing complementary male and female natures, providing children with mothers and fathers who are biologically linked to them, providing children with a comparatively stable development environment that offers comparatively less instability, promiscuity and domestic violence rates compared to cohabitation, etc.), but is instead based on consent and feelings, and that redefinition of marriage won’t open marriage up to polygamy, polyamory, etc.

If you like feminism, then you should allow same-sex marriage

If you like abortion rights, then you should allow same-sex marriage

Homosexuals participate in society by working at various jobs, so they are participating in society

Homosexuals should be given the same tax breaks as married people because they work at various jobs for money

Working at a job for money achieves the same public purpose as procreating and staying together to raise children in a stable environment

You can listen to the rest for the rebuttals, and cross-examination. Oh yes – there was cross-examination! It starts two thirds of the way through Part 5, if you want to jump to it. And sparks were flying! There is also Q&A from the audience of students.

This is such a great debate – I love to hear two passionate guys disagreeing about something. I love to hear both sides of the issues. There is always something to learn by listening to the other side. It makes me more effective and more tolerant when I stand up to defend my side of the argument.

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