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Gay activist inside IRS leaked names of pro-marriage donors to Human Rights Campaign

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The American Spectator reports. (H/T Robert Stacy McCain)

Excerpt:

Last year’s illegal leak of confidential non-profit donor information by the Internal Revenue Service has been linked to a 2007 Harvard University graduate who was a member of a gay activist group within Bain and Co.

IRS rules prevent congressional investigators from publicly naming the tax agency employee who leaked the information about donors to the National Organization for Marriage (NOM),Eliana Johnson of National Review reports, however, that the person to whom the information was leaked was former Bain and Co. employee Matthew Meisel. A 2007 graduate of Harvard, Meisel was active in an employee organization called Bain Gay and Lesbian Association for Diversity (BGLAD), Meisel’s activism on behalf of gay-oriented diversity hiring programs has been trumpeted in the Harvard Crimson and Yale Herald.

Johnson’s National Review report cites investigators with the House Ways and Means Committee for how the information about donors to NOM (which opposes the legalization of same-sex marriage) was leaked from the IRS, revealing GOP presidential candidate Mitt Romney’s private contributions to the organization:

[A]n IRS agent working in the Exempt Organizations Division — the same division that, until May, was under the direction of Lois Lerner, who retired under duress last month — leaked NOM’s Schedule B to Matthew Meisel, a former employee of Bain & Company… . After he obtained NOM’s donor list from the IRS employee, the committee says, Meisel then turned it over to the Human Rights Campaign. Neither Meisel nor the Human Rights Campaign returned calls seeking comment.

So what you have here is a gay activist giving information to the Human Rights Campaign. The Human Rights Campaign is a group that had previously condemned the Family Research Council as a hate group. This is the same Family Research Council that was later attacked by a convicted domestic terrorist / gay activist. After the attack, the HRC continued to denounce the FRC as a hate group.

Not the first time

Remember Private Bradley Manning, who leaked top secret military information? He was also a gay activist.

Here’s the story from the UK Telegraph.

Excerpt:

Bradley Manning, the prime suspect in the leaking of the Afghan war files, raged against his US Army employers and “society at large” on his Facebook page in the days before he allegedly downloaded thousands of secret memos, The Daily Telegraph has learnt.

The US Army intelligence analyst, who is half British and went to school in Wales, appeared to sink into depression after a relationship break-up, saying he didn’t “have anything left” and was “beyond frustrated”.

In an apparent swipe at the army, he also wrote: “Bradley Manning is not a piece of equipment,” and quoted a joke about “military intelligence” being an oxymoron.

Mr Manning, 22, who is currently awaiting court martial, is suspected of leaking more than 90,000 secret military documents to the Wikileaks website in a security breach which US officials claim has endangered the lives of serving soldiers and Afghan informers.

[…]Mr Manning, who is openly homosexual, began his gloomy postings on January 12, saying: “Bradley Manning didn’t want this fight. Too much to lose, too fast.”

[…]Pictures on Mr Manning’s Facebook page include photos of him on school trips during his time in Wales and at a gay rights rally, where he is holding up a placard demanding equality on “the battlefield”.

The story a detailed look at his family history, and his troubled relationship with his father after his parents divorced.

Why is this interesting?

The troubling thing about abortion activists and gay activists is how easy they find it to overrule and destroy the basic human rights of those who disagree with them about sexual morality. That’s the real concern that traditional religious people have about abortion rights and gay rights activists. Some of them seem very willing to break the law and infringe on the rights of others in their crusades.

See below for some more examples of radical left-wing activists breaking laws in order to push their socially liberal agenda.

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U.S. Army: Christians and Tea Party conservatives are potential terrorists

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Todd Starnes from Fox News reports.

Excerpt:

Soldiers attending a pre-deployment briefing at Fort Hood say they were told that evangelical Christians and members of the Tea Party were a threat to the nation and that any soldier donating to those groups would be subjected to punishment under the Uniform Code of Military Justice.

A soldier who attended the Oct. 17th briefing told me the counter-intelligence agent in charge of the meeting spent nearly a half hour discussing how evangelical Christians and groups like the American Family Association were “tearing the country apart.”

The soldier told me he fears reprisals and asked not to be identified. He said there was a blanket statement that donating to any groups that were considered a threat to the military and government was punishable under military regulations.

“My first concern was if I was going to be in trouble going to church,” the evangelical Christian soldier told me. “Can I tithe? Can I donate to Christian charities? What if I donate to a politician who is a part of the Tea Party movement?”

Another soldier who attended the briefing alerted the Chaplain Alliance for Religious Liberty. That individual’s recollections of the briefing matched the soldier who reached out to me.

“I was very shocked and couldn’t believe what I was hearing,” the soldier said. “I felt like my religious liberties, that I risk my life and sacrifice time away from family to fight for, were being taken away.”

And while a large portion of the briefing dealt with the threat evangelicals and the Tea Party pose to the nation, barely a word was said about Islamic extremism, the soldier said.

“Our community is still healing from the act of terrorism brought on by Nidal Hasan – who really is a terrorist,” the soldier said. “This is a slap in the face. “The military is supposed to defend freedom and to classify the vast majority of the military that claim to be Christian as terrorists is sick.”

[…]The soldier said they were also told that the pro-life movement is another example of “radicalization.”

“They said that evangelical Christians protesting abortions are the mobilization stage and that leads to the bombing of abortion clinics,” he said, recalling the discussion.

[…]But this is not the first time an Army briefing has labeled evangelicals as extremists. Last April an Army Reserve briefing classified Evangelical Christianity and Catholicism as “religious extremism.”

[…]Two weeks ago, several dozen active duty troops at Camp Shelby in Mississippi, were told the American Family Association, a well-respected Christian ministry, should be classified as a domestic hate group because it advocates for traditional family values.

Fort Hood was the site of the attack by Muslim terrorist Major Nidal Hasan, an incident which the Democrats labeled “workplace violence”. They can’t call real terrorism what it is, but they cant teach that Christians and Tea Party conservatives terrorists. If you believe in natural marriage and the Constitution, then you’re a terrorist. If you wage jihad against civilians then it’s “workplace violence”. And this stupidity is all taxpayer-funded. The U.S. Army works for us – we pay for them to teach hatred against us.

So who are the real domestic terrorists? Why don’t we look at actual acts of domestic terrorism. The most recent incident of domestic terrorism is the Southern Poverty Law Center assisted attack on the Family Research Council building. The SPLC, you remember, is the group that labels pro-family groups as “hate groups”. And yet I suspect that the Army is relying on the SPLC to tell them who they should be concerned about. Talk about the fox guarding the hen house!

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Pro-gay web site “The Advocate” tells real story of the Matthew Shepard murder

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A fascinating article the radically pro-gay The Advocate.

Excerpt:

What if nearly everything you thought you knew about Matthew Shepard’s murder was wrong? What if our most fiercely held convictions about the circumstances of that fatal night of October 6, 1998, have obscured other, more critical, aspects of the case? How do people sold on one version of history react to being told that facts are slippery — that thinking of Shepard’s murder as a hate crime does not mean it was a hate crime? And how does it color our understanding of such a crime if the perpetrator and victim not only knew each other but also had sex together, bought drugs from one another, and partied together?

None of this is idle speculation; it’s the fruit of years of dogged investigation by journalist Stephen Jimenez, himself gay. In the course of his reporting, Jimenez interviewed over 100 subjects, including friends of Shepard and of his convicted killers, Aaron McKinney and Russell Henderson, as well as the killers themselves (though by the book’s end you may have more questions than answers about the extent of Henderson’s complicity).  In the process, he amassed enough anecdotal evidence to build a persuasive case that Shepard’s sexuality was, if not incidental, certainly less central than popular consensus has lead us to believe.

And here are the details:

But in what circumstances does someone slam a seven-inch gun barrel into their victim’s head so violently as to crush his brain stem? That’s not just flipping out, that’s psychotic — literally psychotic, to anyone familiar with the long-term effects of methamphetamine. In court, both the prosecutor and the plaintiffs had compelling reasons to ignore this thread, but for Jimenez it is the central context for understanding not only the brutality of the crime but the milieu in which both Shepard and McKinney lived and operated.

By several accounts, McKinney had been on a meth bender for five days prior to the murder, and spent much of October 6 trying to find more drugs. By the evening he was so wound up that he attacked three other men in addition to Shepard. Even Cal Rerucha, the prosecutor who had pushed for the death sentence for McKinney and Henderson, would later concede on ABC’s 20/20 that “it was a murder that was driven by drugs.”
No one was talking much about meth abuse in 1998, though it was rapidly establishing itself in small-town America, as well as in metropolitan gay clubs, where it would leave a catastrophic legacy. In Wyoming in the late 1990s, eighth graders were using meth at a higher rate than 12th graders nationwide. It’s hardly surprising to learn from Jimenez that Shepard was also a routine drug user, and — according to some of his friends — an experienced dealer. (Although there is no real evidence for supposing that Shepard was using drugs himself on the night of his murder).

Despite the many interviews, Jimenez does not entirely resolve the true nature of McKinney’s relationship to Shepard, partly because of his unreliable chief witness. McKinney presents himself as a “straight hustler” turning tricks for money or drugs, but others characterize him as bisexual. A former lover of Shepard’s confirms that Shepard and McKinney had sex while doing drugs in the back of a limo owned by a shady Laramie figure, Doc O’Connor. Another subject, Elaine Baker, tells Jimenez that Shepard and McKinney were friends who had been in sexual threesome with O’Connor. A manager of a gay bar in Denver recalls seeing photos of McKinney and Henderson in the papers and recognizing them as patrons of his bar. He recounts his shock at realizing “these guys who killed that kid came from inside our own community.”

Not everyone is interested in hearing these alternative theories. When 20/20 engaged Jimenez to work on a segment revisiting the case in 2004, GLAAD bridled at what the organization saw as an attempt to undermine the notion that anti-gay bias was a factor; Moises Kaufman, the director and co-writer of The Laramie Project, denounced it as “terrible journalism,” though the segment went on to win an award from the Writers Guild of America for best news analysis of the year.

There are valuable reasons for telling certain stories in a certain way at pivotal times, but that doesn’t mean we have to hold on to them once they’ve outlived their usefulness. In his book, Flagrant Conduct, Dale Carpenter, a professor at the University of Minnesota Law School, similarly unpicks the notorious case of Lawrence v. Texas, in which the arrest of two men for having sex in their own bedroom became a vehicle for affirming the right of gay couples to have consensual sex in private. Except that the two men were not having sex, and were not even a couple. Yet this non-story, carefully edited and taken all the way to the Supreme Court, changed America.

In different ways, the Shepard story we’ve come to embrace was just as necessary for shaping the history of gay rights as Lawrence v. Texas; it galvanized a generation of LGBT youth and stung lawmakers into action. President Obama, who signed the Hate Crimes Prevention Act, named for Shepard and James Byrd Jr., into law on October 28, 2009, credited Judy Shepard for making him “passionate” about LGBT equality.

I think that it’s good that The Advocate posted this correction to the story. I admire them for being willing to tell the truth about the story. However, note that the author is not sorry that a fake version of the case was used to push the gay agenda forward. Now what if the same willingness to twist the truth was shared by the gay activists who are redefining the issues in the culture as a whole? What if the people who are pushing the gay agenda in schools, in the media, in the workplace, and elsewhere, had the same willingness to twist the truth in order to advance their cause?

It’s also helpful to understand the media bias angle of this story. Are they really interested in telling the truth? Or is there something else going on there? How much of a story was the attack on the Family Research Council building by a gun-wielding gay activist compared to the Matthew Shepard story? How much of a story is the persecution of Christians in the Middle East compared to the Matthew Shepard story? How much of a story is the loss of basic human rights like free speech and religious liberty here at home when compared to the Matthew Shepard story?

UPDATE: Mysterious Jack sends me this link from Breitbart News that has more about what really happened to Matthew Shepard.