The answers to this interview are too awesome to quote here. So I will quote some of the questions, and you should click through and read the WHOLE THING.
Questions:
LOPEZ: Why was the 1983 Socialist Scholars Conference “so formative an influence on Obama’s political career”?
LOPEZ: What actual evidence do you have that Obama attended the annual Socialist Scholars Conferences in New York between 1983 and 1985?
LOPEZ: What is socialism? What is socialism to Barack Obama? How has that changed since 1983? How has it stayed the same?
LOPEZ: How important is black liberation theology to understanding Barack Obama? And where does Jeremiah Wright fit in here?
LOPEZ: Was Bill Ayers his mentor or not?
LOPEZ: How important is ACORN to understanding Barack Obama and the Democratic party today? Is ACORN still a factor?
LOPEZ: Barack Obama wrote in Dreams from My Father: “Political discussions, the kind that at Occidental had once seemed so intense and purposeful, came to take on the flavor of the socialist conferences I sometimes attended at Cooper Union or the African cultural fairs that took place in Harlem and Brooklyn during the summers — a few of the many diversions New York had to offer, like going to a foreign film or ice-skating at Rockefeller Center.” You read a lot into “diversions.” How? Why? Is he really that smart?
LOPEZ: So is Saul Alinsky really, truly important to understanding our president?
LOPEZ: What does the Midwest Academy have to do with the milestone health-care legislation the president signed this March?
LOPEZ: Do you have insights into what exactly Barack Obama makes of the abortion debate and where that fits into a full picture of him? Despite a radicalism there, he’s been stealth about it, somewhat consistently, in his national career.
OK, here is an excerpt from the interview.
LOPEZ: What actual evidence do you have that Obama attended the annual Socialist Scholars Conferences in New York between 1983 and 1985?
KURTZ: Obama tells us himself in Dreams from My Father that he attended socialist conferences at the Cooper Union. Detailed evidence from socialist archives shows that there was only one socialist conference at the Cooper Union, and that was the Socialist Scholars Conference of 1983. Obama’s name also appears on a list of pre-registrants for the 1984 Socialist Scholars Conference. There is less evidence that he attended the Socialist Scholars Conference of 1985, although I think it’s likely that he did. Not only did Obama attend the previous two conferences, evidence indicates that in 1985 he was studying the writings of Harry Boyte, an important theorist of community organizing who spoke at the 1985 conference. Boyte, by the way, advised Obama’s 2008 presidential campaign. I carefully dissect the evidence for Obama’s conference attendance in the book.
LOPEZ: What is socialism? What is socialism to Barack Obama? How has that changed since 1983? How has it stayed the same?
KURTZ: These are the big questions. In the 1980s, the failure of Sixties and Seventies radicalism and the ascent of Ronald Reagan forced America’s socialists to take another tack. They de-emphasized strategies of nationalization and focused instead on local organizing as the way to move the country toward socialism. Now, instead of nationalizing a company, the idea was to get community organizers onto boards of directors, or to force banks to run loans through groups like ACORN. This was socialism “from below,” and it is the strategy that captivated Obama.
Obama’s socialist community-organizing colleagues followed French Marxist theorist André Gorz. Gorz advocated a strategy he called “non-reformist reforms,” proposing a series of seemingly minor tweaks to the system that were in fact designed to undermine capitalism and usher in socialism over time. This led Obama’s socialist mentors to devise an early version of the “public option,” although at the time they applied the idea to the energy sector, not health care. The socialism of Obama’s mentors was incremental and intentionally disguised. In the book, I argue that Obama follows many of his socialist mentors’ ideas to this day.
OK, here is ONE MORE answer at the end of the interview.
LOPEZ: If there’s one thing you could drive home to Americans about the president, what would it be?
KURTZ: He hasn’t been telling us the truth about his political convictions.
We need to start to understand Democrats by looking at their voting records, the policies they push, their positions, their past affiliations, and their life experiences. You don’t know anything about Barack Obama until you read books like these that go beyond the mainstream media puff pieces and Comedy Central slapstick interviews. You need to delve into who the man really is and what he intends to do to this country. The prosperity, liberty and security of your children depends on your diligence today. Inform yourself and persuade others.
This lecture is based on the book “Truth in Religion” by famous philosopher Mortimer J. Adler. At the time of writing the book, he was not a Christian, but there is still a lot of value in the book for Christians who are trying to understand what religion is about. In one sense, the material on this lecture should be the first thing that Christians learn about Christianity before they ever open the Bible. And I mean before even knowing about the existence of the Bible. The most important question when it comes to religion is this: “IS RELIGION CONCERNED WITH TELLING THE TRUTH ABOUT REALITY”? That is the first question to answer.
Here’s a bio from his faculty page at Baylor University:
Walter Bradley (B.S., Ph.D. University of Texas at Austin) is Distinguished Professor of Engineering at Baylor. He comes to Baylor from Texas A&M University where he helped develop a nationally recognized program in polymeric composite materials. At Texas A&M, he served as director of the Polymer Technology Center for 10 years and as Department Head of Mechanical Engineering, a department of 67 professors that was ranked as high as 12th nationally during his tenure. Bradley has authored over 150 refereed research publications including book chapters, articles in archival journals such as the Journal of Material Science, Journal of Reinforced Plastics and Composites, Mechanics of Time-Dependent Materials, Journal of Composites Technology and Research, Composite Science and Technology, Journal of Metals, Polymer Engineering and Science, and Journal of Materials Science, and refereed conference proceedings.
Dr. Bradley has secured over $5.0 million in research funding from NSF grants (15 yrs.), AFOSR (10 years), NASA grants (10 years), and DOE (3 years). He has also received research grants or contracts from many Fortune 500 companies, including Alcoa, Dow Chemical, DuPont, 3M, Shell, Exxon, Boeing, and Phillips.
He co-authored The Mystery of Life Origin: Reassessing Current Theories and has written 10 book chapters dealing with various faith science issues, a topic on which he speaks widely.
He has received 5 research awards at Texas A&M University and 1 national research award. He has also received two teaching awards. He is an Elected Fellow of the American Society for Materials and the American Scientific Affiliation (ASA), the largest organization of Christians in Science and Technology in the world. He is President elect of the ASA and will serve his term in 2008.
some propositions are true culturally – just for certain groups in certain times (cultures)
some proposition are true trans-culturally – true independently of what anyone wants or feels
Mathematical truth is trans-cultural – it is true regardless of cultural fashions
Scientific truth is trans-cultural – it is true regardless of cultural fashions
Some truths are not like this – cooking traditions, clothing traditions and greeting traditions
These kinds of truths are NOT trans-cultural, they vary by culture
The question is – is religion true like math and science, or true depending on the culture
Some people think that your religion depends on where you were born or what your family believes
Religions make conflicting claims about the way the world really is, so they can’t all be true
And these conflicts are at the core of the religions – who God is, how can we be related to him, etc.
So if religions convey trans-cultural truth, then either one is true or none are true
If they are not trying to convey trans-cultural truth, then they are not like math and science
Let’s assume that religion is the same as trans-cultural truth
How can we know which religion is true? 1) the laws of logic, 2) empirical testing against reality
Logical consistency is needed to make the first cut – self-contradictory claims cannot be true
To be true trans-culturally, a proposition must at least NOT break the law of non-contradiction
According to Mortimer Adler’s book, only Christianity, Judaism and Islam are not self-contradictory
All the others can be excluded on the basis of overt internal contradictions on fundamental questions
The others that are self-contradictory can be true culturally, but not trans-culturally
The way to proceed forward is to test the three non-contradictory religions against science and history
One of these three may be true, or they could all be false
We can test the three by evaluating their conflicting truth claims about the historical Jesus
Famous skeptics have undertaken studies to undermine the historical Jesus presented in the Bible
Lew Wallace, Simon Greenleaf and Frank Morrison assessed the evidence as atheists and became Christians
There is a lot of opposition in culture to the idea that one religion might be true
But if you take the claims of Jesus at face value, he claims to be the unique revelation of God to mankind
Either he was telling the truth about that, or he was lying, or he was crazy
So which is it?
Why don’t religious people ask if their religion is true?
Truth claims are necessarily divisive. If God wants people to know him as he is, and I tell them a lie that they can invent their own view of him, then that is sinning against God. And the only reason I would lie about that is because I can’t be bothered studying these things and taking the heat for standing up for God’s real personality and goals for his creatures to his creatures. Nowhere in Bible does it say that our goal is to tell people that they can believe anything they want about God and he really doesn’t care since he just wants us to be nice to each other and be happy and have fun and believe whatever we want about him whether it’s true or not.
People who think that all religions are true are doing it for three reasons: 1) they don’t want to study and be bound to one view through study, 2) they want to use religion to be comforted, but to leave it when it makes demands, 3) they want other people to like them so they want to say that all views of God are true. But this pluralism is not a view that is consistent with the plain meaning of the Bible – the people who embrace the idea that all religions are true based on personal preferences or cultures reject the plain meaning of the gospel, which makes exclusive claims. It is NOT TRUE that you can believe whatever you want as long as you are sincere – sincerity doesn’t mean that you can’t be mistaken. Not wanting to know whether Christianity is true is really just another way of saying that you don’t think God’s existence and character matters that much to you. Is that a good relationship? Is that the right way to be God’s friend?
I think that God’s existence and character can be assessed and known based on logic and evidence. I think that God exists independently of whether I want him to or not, and I think that his character and desires are not the same as my character and desires. And I don’t really care what my neighbors think of my disagreeing with them, my goal is not to keep silent and to just get along with them and be happier in my community. God’s first commandment to us is not to love our neighbor – that’s number two. Number one is to love him. And how can we love him, if we don’t want to know him. And how can we love him, if we don’t tell people the truth about him, (when asked to, and within the context of a respectful relationship, as in 1 Pet 3:15).
13If there is no resurrection of the dead, then not even Christ has been raised.
14And if Christ has not been raised, our preaching is useless and so is your faith.
15More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised.
16For if the dead are not raised, then Christ has not been raised either.
17And if Christ has not been raised, your faith is futile; you are still in your sins.
18Then those also who have fallen asleep in Christ are lost.
19If only for this life we have hope in Christ, we are to be pitied more than all men.
That message is not going to win us a lot of friends, but our job as Christians is to tell how and why God stepped into history. Jesus expects us to be his ambassadors and to carry out the task of evangelism faithfully, and to suffer with him and to be rejected like he was rejected.
WINTERY KNIGHT 