Tag Archives: Headship

What does it mean for a woman to respect a man?

My favorite painting:
My favorite painting: “Godspeed” by Edmund Blair Leighton, 1900

Matt Walsh writes a popular blog where he sometimes talks about male-female relationships. I got the impression that he was writing too much about how to blame men, and not enough about the policies and practices that provide incentives for men to underperform, e.g. – mostly female teachers, unfair divorce laws, stimulus spending geared towards women, etc. So imagine my surprise when I came across this article about men and their need for respect.

Matt is concerned that men are hearing too many negative messages in the culture, and not getting enough respect for what they do right.

He writes:

These cultural messages aren’t harmful because they hurt my manly feelings; they’re harmful because of what they do to young girls. Society tells our daughters that men are boorish dolts who need to be herded like goats and lectured like school boys. Then they grow up and enter into marriage wholly unprepared and unwilling to accept the Biblical notion that “wives should submit to their husbands” because “the husband is the head of the wife.” [Ephesians 5]

It is a fatal problem, because the one thing that is consistently withheld from men and husbands — respect — is the one thing we need the most.

Yes, need. We need respect, and that need is so deeply ingrained that a marriage cannot possibly survive if the man is deprived of it.

Often, people will say that a husband should only be respected if he “earns” it. This attitude is precisely the problem. A wife ought to respect her husband because he is her husband, just as he ought to love and honor her because she is his wife. Your husband might “deserve” it when you mock him, berate him, belittle him, and nag him, but you don’t marry someone in order to give them what they deserve. In marriage, you give them what you’ve promised them, even when they aren’t holding up their end of the bargain.

OK really, one last quote from Matt:

Respect is our language. If it isn’t said with respect, we can’t hear it. This is why nagging is ineffective and self defeating. This is why statements made in sarcastic tones, or with rolling eyes, will never be received well. We have a filter in our brains, and a statement made in disrespect will be filtered out like the poison it is.

Men are notoriously reluctant to share feelings or display vulnerability. Many times, we keep those inner thoughts locked away — our feelings guarded and hidden — because we know we are not respected. A man will never be vulnerable to someone who doesn’t respect him. Never.

A man isn’t satisfied or content if he isn’t respected. If he can’t find respect where he is, he will seek it somewhere else. This can have disastrous implications for a relationship, but it applies in other areas of life as well. A man is much more likely to stay in a low paying job, a physically demanding job, a dangerous job, or a tedious job, than a job where he isn’t respected.

I’m only emphasizing this because I think it might actually be news to some people. Society does not permit men to be vocal about their need for respect, so the need is often ignored.

What I’ve found in speaking to women about this is that all the married and divorced women know about this need that men have. And by and large, they agree with it, too. But that is much rarer among single women, which is why men need to be ready to explain their needs and feelings. And women need to allow them to do that and then provide what men need in order to keep them performing.

Let’s take a quick look at the Bible, because that’s always a good thing to do when you want the truth about these things.

Ephesians 5:22-33:

22 Wives, be subject to your own husbands, as to the Lord.

23 For the husband is the head of the wife, as Christ also is the head of the church, He Himself being the Savior of the body.

24 But as the church is subject to Christ, so also the wives ought to be to their husbands in everything.

25 Husbands, love your wives, just as Christ also loved the church and gave Himself up for her,

26 so that He might sanctify her, having cleansed her by the washing of water with the word,

27 that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless.

28 So husbands ought also to love their own wives as their own bodies. He who loves his own wife loves himself;

29 for no one ever hated his own flesh, but nourishes and cherishes it, just as Christ also does the church,

30 because we are members of His body.

31 For this reason a man shall leave his father and mother and shall be joined to his wife, and the two shall become one flesh.

32 This mystery is great; but I am speaking with reference to Christ and the church.

33 Nevertheless, each individual among you also is to love his own wife even as himself, and the wife must see to it that she respects her husband.

Some women get scared by that, but they shouldn’t be, because women get to pick their husbands, so just pick someone whose leadership you actually respect. Believe it or not, it is actually very comforting to co-operate with someone who knows what he is doing, and has demonstrated that through his past decisions.

And now for my opinion about this topic.

To start, remember that men are supposed to be good at the following roles:

  • protecting
  • providing
  • moral leader
  • spiritual leader

If a woman sees a man – any man – working away at these tasks so that he can solve her problems with something more than confident promises about the future, that’s the time to practice respecting him. All men need to be recognized and encouraged in these areas, by all woman who care that men are masculine.

When I think of protecting, there is obviously the physical protection, but there is also the protection from lies and bad decisions. For protection, what I end up doing most is analyzing decisions for women and then giving my recommendation. I have 12 young people I mentor, men and women, who are in undergraduate or graduate school. My job is to make sure that they are not studying garbage subjects, and not wasting their summers. I am proud to say that the 6 women I advise are all in STEM areas, and that took some convincing. Why is this protection? Because women need to not starve, and they need to not feel pressured to settle for a guy because they can’t be financially independent by themselves. I am not a feminist, but I do think that women make better wives when they study hard subjects and do hard jobs. It shapes their character so that they are easier to reason with, less fun-focused, and more able to perform hard work without complaint. I also advise women not to waste money of pursuing fun and thrills when they are young, and instead advise them to save and invest it early. One of the young ladies I mentor just finished her BS in computer science, is starting an MS in computer science, worked as a TA and in the summers as a software tester, and she has an account with Fidelity, just like me.

When I think of providing, I think of the man’s ability to work for money. It starts in high school, in the summers or evenings and goes on right to retirement. I did a summer internship with a huge telecom firm when I was in my sophomore year of high school, so it is possible. A man should not rely on others for money, he needs to be independent. A man should not find paid work “boring” and “meaningless”. In fact, part of what it means to be a man is to do things that you don’t feel like doing, so that you can provide for others. A man does not spend his money on alcohol or travel or other entertainments. He will have plenty to spend it on when he gets older – his family or maybe charity. A man buys things for others that will help them achieve goals – solving problems for others with his earned income. For example, if a woman has surgery on both of her hands, and cannot lug the vacuum up and down the stairs to clean up her cat’s fur, then the man buys her a corded hand vacuum, which is much lighter for her to use every day, (he knows she has OCD and wants everything clean). Money makes a woman’s life easier, freeing her up to do more important things. It’s important for a man to get started early earning money, because earnings can be invested to produce a return. A man’s confidence about the future has no cash value. A woman’s feelings about a man’s potential future earnings has no cash value. Cash has cash value. There is no such thing as assumed future income, there is only a resume, which predicts future earned income based on the reality of past earned income.

A good moral leader is not just good at being moral and spiritual himself, but of convincing others to be moral and spiritual. He is able to present his views on moral issues in a convincing way, especially to non-Christians. He studies philosophy (in his spare time! not as a job because it does not pay!) and is aware of research that helps him to make his point about topics like abortion and marriage. He has an interest in current events and politics, and is able to talk about legislation, policies and court cases related to his worldview. He is able to solve problems that could impact a person’s ability to be moral or spiritual in the future. For example, consider that some people really do lose their faith when experiencing evil and suffering. A good spiritual leader advises a woman to not make plans that are likely to fail, so that she will never blame God for her own poor decisions. A good moral leader convinces a woman to be serious about marriage early, so that she is not tempted to become a single mother by choice later. Those last two cases are cases I actually had to face, and I won the first one (she dumped a complete loser of a man), and lost the second (she became a single mother by choice and had a fatherless son). But the point is that there is more to being a moral leader than reciting moral rules. And there is more to being a spiritual leader than reciting Bible verses. A good leader proves he can lead by pushing the people he leads into real world achievements.

These are the things that a good woman looks for in a man, and when she finds them, she accords a man respect in those areas.

Andreas Kostenberger explains what the Bible says about marriage and family

Marriage and family
Marriage and family

A long essay posted by the Family Research Council, and written by the expert on Bible and marriage.

About the author:

Andreas J. Kostenberger is the Director of Ph.D. Studies and Professor of New Testament at Southeastern Baptist Theological Seminary. He is also editor of the Journal of the Evangelical Theological Society (JETS) and founding president of Biblical Foundations, an organization with the aim of “restoring the biblical foundations of the home, the church, and society.” Dr. Kostenberger holds doctorates awarded by Trinity Evangelical Divinity School (TEDS) and the Vienna University of Economics. His publications include the commentary on John in the Baker Exegetical Commentary Series, and God, Marriage, and Family. With Peter O’Brien, he wrote Salvation to the Ends of the Earth, and The Book Study Concordance with Raymond Bouchoc.

Intro:

Incredible as it may seem, we can no longer assume that people in our culture understand what the proper definition of “marriage” and “the family” is. Not only is this a sad commentary on the impact of same-sex marriage activists on our society, it also shows how the culture’s memory of the biblical tradition on which it is largely based is fading fast. What is marriage, biblically defined? And what is the biblical definition of a family? In this brief treatise on marriage and the family, we will take up these questions and proceed to discuss a number of related matters, such as singleness, divorce and remarriage, and homosexuality, in an effort to develop a full-orbed understanding of the biblical teaching on the subject. As I have sought to demonstrate at some length in my book God, Marriage, and the Family: Rebuilding the Biblical Foundation, marriage and the family are institutions under siege today, and only a return to the biblical foundation of these God-given institutions will reverse the decline of marriage and the family in our culture today.

[…]These aspects of marriage–the complementarity of male and female, and the irreplaceable role of male-female relations in reproducing the human race–are part of the original order of creation, and are evident to all human beings from the enduring order of nature. These common elements of marriage are at the heart of our civil laws defining and regulating marriage. Therefore, people of all cultures and religions–including those who lack faith in God, Christ, or the Bible–are capable of participating in the institution of marriage. However, we who are Christians believe that the fullest understanding of God’s will for marriage can be derived from a careful examination of scriptural teachings. It is incumbent upon the church to educate both itself and the larger culture regarding the full breadth and depth of God’s intentions for marriage.

The essay itself covers many useful areas:

  • difference between a contract and a covenant
  • 5 principles of marriage: permanence, sacredness, intimacy, mutuality, exclusivity
  • alternatives to marriage: polygamy, divorce, adultery, homosexuality, sterility
  • the Biblical pattern for marriage and what it means
  • how marriage mirrors Christ’s relationship with his church
  • singleness, chastity, celibacy
  • homosexuality
  • divorce

For my two excerpts, I want to focus on two things that I have personally encountered with a young Christian woman, who disagree with both of these points.

First, marriage as a covenant means that you stay in it regardless of feelings:

Today, marriage and the family are regularly viewed as social conventions that can be entered into and severed by the marital partners at will. As long as a given marriage relationship meets the needs of both individuals involved and is considered advantageous by both sides, the marriage is worth sustaining. If one or both partners decide that they will be better off by breaking up the marriage and entering into a new, better marital union, nothing can legitimately keep them from pursuing their self-interest, self-realization, and self-fulfillment.

[…]In essence, a covenant is a contract between two parties that is established before God as a witness, a contract whose permanence is ultimately safeguarded by none other than God himself. In this sense, marriage is a covenant: it is entered into by the husband and the wife before God as a witness. Because it is ultimately God who has joined the marriage partners together, the husband and the wife vow to each other abiding loyalty and fidelity “till death do us part.” Rightly understood, therefore, a marriage entered into before God involves three persons: a husband, a wife, and God. For this reason, it is not self-interest, human advantage, or an unfettered commitment to personal freedom that governs the marriage relationship, but the husband and wife’s joint commitment to conduct their marriage based on God’s design and sovereign plan.

And you should practice self-denial, self-sacrificial love, etc. before the marriage. Practicing how to do whatever makes you feel good even when it hurts others is not preparation for marriage.

Second, the notion of male headship, which means that in marriage, men set the overall strategy and enable their wives to help them by clearing obstacles and encouraging her to engage:

Wives, for their part, are called to submit to their own husbands, as to the Lord. As the church submits to Christ, so wives should to their husbands in everything (Ephesians 5:21-24). Husbands, in turn, are to love their wives as Christ loved the church and gave himself up for her. They are to provide for their wives both physically and spiritually and to cherish them as God’s special provision for them (Ephesians 5:25-30).

If you want to know what the Bible says about marriage, read this article. I’m sure you’ll learn something new about marriage as God intended it. It’s always good to look in the Bible and see what God wants from us. We should not be reading it n order to try to make it serve our feelings. Let’s open the Bible and see who God is first. Once we know God, then we can make decisions and plans that respect him, and pursue those plans regardless of our feelings and desires.

Why do some Christians think that government should provide free meals to children?

First, read this story from the Korea Herald.

Excerpt:

After months of political dispute, Seoul citizens will decide on free school meals in a vote on Wednesday. The referendum will ask voters to choose between providing free meals to all school students regardless of income straight away, as favored by Seoul City Council, or gradually covering students from the poorest 50 percent of households, as backed by Seoul Mayor Oh Se-hoon. At least one third of the electorate must vote for the result to be valid.

The road to this point has been fraught with controversy and division. In protest of Seoul City Council’s decision to implement a universal meals program, Oh earlier this year boycotted council meetings for six months, prompting the council to accuse Oh of a “dereliction of duty.” On Tuesday, Oh put his political career on the line, promising to step down as mayor should his proposal fail. For Oh and many conservatives, the vote is a last bid to safeguard the city’s finances from welfare populism. To many liberals, the referendum demonstrates more about Oh’s political ambitions than his principles. Where their conservative peers see waste in a universal program, they see inclusiveness that avoids stigmatizing poorer children. But in the end, the voters’ voice will be the one that matters.

The article features two opinions, pro and con.

Here is the pro excerpt:

We cannot stand by and watch classmates be divided between the well-off and the less well-off, nor can we stand idly by as some children feel ever more left out, branded “poor” by their own peers, and all because of school meals. The constitution of Korea is very clear in its declaration that compulsory education ought to be free as well.

And here is the con excerpt:

Kwak begins: “If we harbor the idea of universal welfare …”

This justifies suspicions that the goal is to establish a universal welfare program, not just to help poor kids. “Welfare populism” has defined the current election cycle, with Korean politicians pushing and shoving each other out of the way to announce the latest “free” or “half-free” proposal: “Free” school lunches, “free” medical services, “half-tuition,” “free” childcare.

I obviously agree with the second opinion. These hard-cases are regularly used as a way to push through full-blown socialism. Even many Christians fall for this, and have been tricked into voting for left-wing activists who went on to enact many objectionable things like taxpayer-funded abortion, taxpayer-funded sex changes, taxpayer-funded day care, taxpayer-funded IVF, etc.

Why would Christians support government-provided meals?

Recently I was listening to an interview with an apostate on the Unbelievable radio show. She is a pastor’s kid, listened to Christian music, went on short-term mission trips to Haiti to help the poor, (but no apologetics conferences – eww, yucky!), and did all kinds of Christian activities that would not help her to pass my screening questions at all . I don’t think she was ever a Christian, because I don’t think this happy-clappy pastor’s-kid sing-in-church stuff is any indication of having a Christian worldview.

Anyway, her stated reasons for her apostasy were as follows:

  • I don’t like that people aren’t equal financially (she said she annoyed her father by wearing a pin that said “Jesus was a socialist”, which, of course, he isn’t – unless you decide these questions based on feelings not facts)
  • I don’t like that people are not happy (she talked about the problem of suffering, and was annoyed that God was failing to give people happiness, which she assumed was his job because of her impressions of God from her happy-clappy worship music view of Christianity)
  • I don’t like the idea of a God who could punish people in Hell for disrespecting his existence and character (because knowing God as a real person and caring about his character when you make decisions is such a drag on her autonomy and her need for peer approval)
  • I don’t like some things that Jesus says that are mean (her examples were all misinterpretations of the text that a preschooler could solve)
  • I don’t like where the Bible says that men and women have different roles (she claimed to be a feminist in the interview, which provides a clue about what really happened)

This reminds me of when Lewis Wolpert said in his debate with William Lane Craig that God didn’t help him find his cricket bat so he became an atheist. What sort of investigation of the truth of Christian theism is possible for people who became atheists in their teens? None. They do it because they don’t like rules, and don’t like how the real world doesn’t fit with their emotions and intuitions about what God should be like. They don’t want answers, they want emotions and intuitions.

Often, when people say “God doesn’t prevent suffering”, what they really mean is that God didn’t meet their personal expectations for making them happy. And when they say , “God doesn’t prevent poverty”, what they really mean is that God didn’t give me lots of money for acting irresponsibly. They believed that they could act recklessly and that God would make their  emotional flights of fancy work out somehow. Just read my post on Dan Barker: this is not at all out of the ordinary.The air of intellectualism and critical thinking that atheists put on come much later after the wounded narcissism.

Atheism starts with wanting to be popular or a missing cricket bat. Dan Barker sang songs for most of his life – he was an uneducated man. He was in no position to become an atheist for intellectual reasons. As a young man, he invented a God in keeping with his fundamentalist praise and worship songs, and then he expected his golem-God to make him happy – which it didn’t. He rejected his caricature of God because it didn’t produce the expected benefits. If God can’t be what they want – happiness provider, money provider – then they quit. They are not in it to serve – but to be served.

I see this a lot where people choose to have romantic relationships with non-Christians, and it doesn’t work out. Instead of taking responsibility for breaking the rules while trying to get happiness, and realizing that Christianity isn’t there to make them happy, they blame their Santa Claus caricature of God for not giving them what they want.

And that’s why Christians support government-funded meals. They have this idea that God ought to be in the business of providing for our needs. Many of them fall away from the faith and become socialists when those expectations about God fail to prove out. So they look to government to change the world into something it isn’t. They have an intuition that the world should conform to their happy expectations. When God fails to deliver, they become atheists and turn to government as the solution to their problem. But is happiness really the goal of life?

Do Christian socialists really understand what Christianity is about?

But back to the government-provided school meals. Undoubtedly, this apostate socialist feminist from the radio show would favor the government taking over the duties of parents to feed their children.

But she isn’t alone. I would think that many Christian women also express delight at the idea of the government using family money to “help the poor”. I’ve heard opinions like this from a number of Christian women. They just think that Christianity is consistent with a secular government confiscating wealth and redistributing for secular purposes. Because Christianity isn’t about things like evangelism and private charity – it’s about people of all religions feeling good regardless of what they think about God. It’s also about people who make reckless and/or immoral decisions getting money from the government to make the consequences go away.

Christian socialists think that it’s better for a Christian family to give up their money and lose their ability to share the gospel as they meet the needs of others. Let government do it instead, and let government get the credit for helping the poor. The main point of Christianity, they think, is making people feel good regardless of what they believe and how they act – by means of wealth redistribution by a secular state.

Christianity is not about the equalization of wealth by government, or the elimination of suffering, or allowing people to be reckless and immoral and then feeling happy about what they’ve done. Christianity finds meaning in suffering – look at the example of Jesus – and Christianity is concerned with knowing God and making him known to others, and respected by others. Many Christians reject the real goals of Christianity and substitute alternative goals – and that’s why they are so open to socialism.

Christianity is about loving God and loving your neighbor. To love God you have to know him, integrate his values with your decision making and priorities. Loving your neighbor doesn’t mean shoveling money at them regardless of what they know about God or how bad their decisions are. Giving to your neighbor in the Bible is a private matter – not a government-run redistribution operation. You give SO THAT the recipient gets the better of your input and judgment.

The government in Canada hands out drug needles, and pays for abortions. Is that what Christianity is about? If it isn’t, then stop being suckered by extreme case sob stories and voting to hand more and more money to the government. They will never spend it as well as you will – so long as you think that how you spend money is ALSO under the authority of God. Many Christians don’t.

Are Christian socialist women ready for marriage and family?

To me, I take socialist convictions as if the woman is saying that she doesn’t want her husband to be the leader in the home, she wants to diminish his purchasing power, increase the uncertainty of his job, add to the national debt her children will pay, and to empower the government to get into the business of making more and more citizens dependent on the government instead of being dependent on parents or independent as adults. Many of these women also favor welfare for single mothers, and a whole host of other social programs.

Money that husbands earn is family money, not government money

One of my friends on Facebook who is a pro-life capitalist feminist (not a Christian) wrote this to me as a summary of how to understand what a woman means when she expresses support for government to provide meals to children so that they will be equal:

How about, “I want my husband to give his money to women who didn’t marry the fathers of their babies, rather than keeping it in our family.”

I, for one, am tired of children being used as bludgeons and shields by the Left to argue against any actual repercussions for their actions. While I don’t think that children should go hungry, and I can’t work up much anger at a state-funded (not federal-funded) school lunch for poor kids, but… reality is that parents work their butts off to give their kids advantages. My father didn’t work 80 hour weeks for someone else’s kid (well, he gives away a lot of time and money, but that’s his choice); he did it so that his four kids could have a stable life, food on the table, and college educations. Not so that some other brat he’s never met could have all of that.

Isn’t it amazing that non-Christian women actually acknowledge the importance of the male roles of father and husband more than the many Christian women? I find that amazing. Women who oppose socialism think that the results of my hard work are not better spent by Harriet Harman than by families. If families want to help the poor and to give God honor by being known to be Christians by those they help, good. If families want to share the gospel and answer questions with those they help, good. If families want to choose who to help based on their Christian worldview, good. But government does none of that, so they should not get family money.

And this is why I warn you Christian young men. Money is the fuel that you use to run your lives. It is the flour that you use to bake the bread that you will offer to God as a gift. A woman who thinks that the Christian life is about giving money to a secular government is not ready to marry. A Christian family can always spend their money better for Christ than a secular government.

Men: Do not assume that just because a woman likes baby pictures and weddings that she is qualified for marriage. Marriage is a very particular thing. Wanting it is not the same as being ready for it. Men are not sperm-donors, and they are not bank accounts. They do not exist to cater to the whims of women who want to feel good about themselves and the world. Men are there to execute their own plans to serve God, with help from women. My role is not to make a woman feel better by creating utopia here and now. I am a Christian man. I have Christian goals. Giving money that I earned to a secular government does not help me to achieve those goals. And a woman who thinks that the secular government should spend my money does not help me to achieve those goals.

Christian women especially ought to know this, but many don’t. They have completely given up on the Christian message of sin and forgiveness and reduced it to 1) being liked, 2) feeling good. Abandoning Christian particularism makes them feel liked by people in other religions, and redistributing the money of hard workers, including their own husbands, makes them feel good because government is helping the poor… to a taxpayer-funded abortion at Planned Parenthood. But that’s not Christianity.

Many, many women want this feeling of putting the world right. And since they don’t read about things like education vouchers and consumer-driven health care, they settle on the obvious, but incorrect, solution – reduce “inequality” by redistributing wealth through a secular government. They know nothing at all about the free market, and less still about how the free market works to solve social problems. They don’t read – they just feel. And then they are shocked when a bloated government starts to encroach on religious liberty, right to life, homeschooling, etc.

Christian men, listen. Just because a woman can sing hymns, prayer, dance, read the Bible, and attend church, it doesn’t mean that she has a Christian worldview. She can just be like that apostate on the Unbelievable show, having the form of Christianity, but without any real faith in God or knowledge of his character. She may not support God’s purposes of being known by all and honored by all. She may not support private charity instead of public social programs.