Tag Archives: Freethought

Stephen C. Meyer and Keith Fox debate intelligent design and evolution

From Justin Brierley’s “Unbelievable” podcast.

Details:

Stephen Meyer is a leading proponent of Intelligent Design who directs the Centre for Science and Culture at the Discovery Institute in Seattle. His most recent book “Signature in the Cell” claims to show that the DNA code is the product of intelligent mind, not naturalistic processes. Keith Fox is Professor of Biochemistry at Southampton University. He chairs the UK Christians in Science network but disagrees strongly with ID. They debate how life could have originated and whether design is allowed as an explanation in science.

The MP3 file is here.

Summary: (stuff in italics is my snarky paraphrase)

Meyer:

  • background and how he got interested in intelligent design
  • his research focus is on the origin of life – the first replicator
  • summarizes the history of origin of life studies
  • authored the book “Signature in the Cell”
  • the DNA enigma: where did the information in DNA come from?
  • naturalistic explanations of the DNA information have failed
  • but intelligent agents are known to be able to produce information
  • the best explanation of the information in DNA is that an intelligent agent authored it
  • Meyer’s book was named by atheist philosopher of science Thomas Nagel as a Times Literary Supplement Book of the Year in 2010
  • why is design so controversial? Many people think that Darwin explained why nature appears design
  • the Darwinian view is that nature can create the appearance of design using mutation and selection
  • however, Darwinian mechanisms cannot explain the origin of the first living cell, it assumes replication, and the origin of life is about where the first replicator comes from

Fox:

  • Meyer’s argument is not about the evolution of life after the first cell
  • Meyer’s case for design is about the origin of life
  • naturalists do not know a naturalistic explanation for the origin of life
  • there are a number of naturalistic hypotheses for the origin of life, like the RNA-first hypothesis
  • maybe in a few years one of them will turn out to be correct
  • what intelligent design is arguing from a gap in our current naturalistic knowledge to infer that God intervened in nature

Meyer:

  • that’s not what intelligent design is at all
  • the approach ID theorists use is the inference to best explanation
  • you evaluate all explanations, non-intelligent causes and intelligent causes
  • you prefer the best possible explanation
  • we know that minds are capable of producing information just like the information we find in DNA

Fox:

  • living cells replicate, so they have the ability to introduce mutations as they replicate and then some of those mutations can be selected
  • so maybe the process of replicating that living cells do created the first living cell
  • maybe the first living cell created itself, X brought X into being, self-creation, what’s irrational about that?

Meyer:

  • the issue is the origin of life – where did the first living cell come from?
  • you cannot appeal to the operations that a living cell can perform to explain the origin of the first living cell
  • there was no first living cell operating before the first living cell
  • there was no replication, mutation or selection before the first living cell
  • in fact, in my book I show that there is no known naturalistic mechanism that is able to produce the information needed for the first living cell
  • nothing can create itself, that is self-contradictory
Fox:
  • Well, you are just saying that because something is complex that God did it
Meyer:
  • Sadly, no. What I actually said needed to be explained was the information, not complexity
  • And we know from software engineering that the process of adding information to code is performed by programmers
  • in the absence of any adequate naturalistic explanation for information, we are justified in taking the explanation that we are familiar with – namely, intelligent agency – based on our uniform, universal experience of what causes information
Fox:
  • well, maybe we can appeal to the mutation and selection in existing living cells to explain the origin of the first living cell
  • maybe there were living cells before the first living cell, and then these other living cells created the first living cell
Meyer:
  • we can’t keep invoking mutation and selection when those processes are not operating prior to the origin of the first living cell
Fox:
  • well maybe some bare-bones self-replication molecule was a precursor to the first living cell
Meyer:
  • even to generate very limited replicator would require a large amount of information
  • the argument I am making is – where does the evolution come from?
Fox:
  • well, maybe we will think of an explanation for information that is naturalistic in 20 years
  • we’ve thought of explanations to things that were NOT information before
  • so maybe we will be able to think of something to explain information based on our ability to explain NOT information before

Moderator: Change topics: the Dover decision

Meyer:

  • the Discovery Institute opposed the policy that causes the trial
  • the wording of the statute was poor
  • the judge was completely wrong in his decision
  • young earth creationists used the phrase “intelligent design” to cover their agenda
  • intelligent design is an inference using the normal methods of science
Fox:
  • intelligent design is a science stopper because it stops looking for a naturalistic explanation
  • everything in nature must have a naturalistic explanation
  • everything has to be explained using matter and time and chance
  • it just has to be that way!!!!
Meyer:
  • well, what luck would you have explaining an effect like Mt. Rushmore?
  • can you explain that using matter,time and chance?
  • Mt. Rushmore was the product of intelligence, not wind and erosion
  • similarly, there is information in the cell, and we know that intelligence causes information
Fox:
  • So you are saying that we don’t understand and therefore an intelligence is necessary?

Meyer:

  • no I am saying we DO understand and we are making an inference based on that understanding
  • you are the one who is insisting on a material explanation because you pre-suppose materialism
  • we know that minds have causal powers, and we can infer mind as an explanation from information
Fox:
  • well nature is a seamless chain of material causes and effects
Meyer:
  • agents can act without violating the laws of nature
  • even humans can act as intelligent agents to create information in books, and they don’t violate the laws of nature
  • intelligent causes are real, and they explain effects in nature
Fox:
  • you’re trying to impose on science something to do with meaning and purpose
Meyer:
  • no that’s not what we’re doing, we’re inferring from from the fact that we ourselves are known causes of information to the fact that an intelligence cause is the best explanation for information in the cell
Fox:
  • but I am a materialist, I need a materialist explanation
Meyer:
  • mind IS an answer to the how question
  • we infer to mind in many other scientific disciplines, like cryptography, archaeology, etc.
  • a materialist might accuse an archaeologist of engaging in a “scribe-of-the-gaps” argument, but the best explanation of an artifact with information is a scribe
  • we are inferring that mind is the cause from the nature of the effect: information
Moderator: is it appropriate to call DNA “information”

Fox:

  • well DNA is just a molecular polymer, any reference to information is just by analogy
Meyer:
  • DNA is a molecular polymer, but it also exhibits the property of specified complexity
  • the arrangement of bases, which function as machine instructions in a software program, for performings task in the cell
  • we have observed that the property of specified complexity always comes from an intelligence
Fox:
  • well, maybe there are other sequences that would work, so maybe it’s really not uncommon to develop functioning sequences by chance alone, without an intelligence
Meyer:
  • you can measure how precise the functional specificity is in DNA and proteins

Moderator: is Shannon information the same as functional information

Meyer:

  • Shannon information refers to the sequences of digits or symbols that do not necessarily have any function, i.e. – a four character string QSZX has as much Shannon information as WORD. However, only the latter is functional against the pattern of the English language. There are arrangements of DNA bases and amino acids that have the same number of symbols/characters as a functional sequence would have, but they have no biological function – they do not exhibit specified complexity
Fox:
  • Well, maybe there are lots and lots of sequences of DNA and proteins so that it is fairly easy to get a functional one by chance

Meyer:

  • DNA sequences that are functional are extremely rare, protein sequences are even more rare
  • this is not my opinion, this is what the research shows – functional protein sequences are rare
Fox:
  • well maybe there are other functional sequences that are occur before the first functional sequence that are precursors to the first functional sequence
  • maybe there are billions of years of replication, mutation and selection before the first replication, mutation and selection

Meyer:

  • you can’t get to the first selectable functional sequence by appealing to precursor selectable functional sequences – there are no selectable functional sequences before the FIRST one
  • you have to get the first selectable functional sequence by chance alone, because there is nothing to mutate or select before the first replicator
  • the chance hypothesis has been rejected because the minimal amount of information for the simplest replicator is too high to get by chance alone, given the resources, including time, that are available

Moderator: Keith are you confident that naturalism will be able to substantiate these naturalism-of-the-gap speculations that you offer in response to Meyer’s actual science that we have today? 

Fox:

  • well, it is hard to know for sure because it was just a fluke event
  • but there’s nothing irrational or unscientific or miraculous about it – the fluke would have a material explanation
  • there is nothing that we can detect that would implicate God, my speculations about a fluke which I cannot observe or measure or test would all be compatible with an atheistic worldview that omits God as a causal entity

Meyer:

  • where are those material processes that could account for this fluke then?
  • the whole point of this argument is that the information in DNA transcends the material components in the sequence
  • it’s the arrangement of the material parts/letters/characters/symbols/instructions that needs to be explained
Fox:
  • Well, I just have a different philosophy of science that rules out intelligent causation a priori

Meyer:

  • Yes, that’s the difference between us – you pre-suppose that all explanations of natural phenomena must exclude intelligent causes

There is a bit more where Meyer talks about how parts of the cell are implementations of various design patterns (Gang of Four design patterns) that are used by software architects who design software.

Find more posts on Stephen C. Meyer here.

20 questions that atheists need to be able to answer

Here are some puzzling phenomena that every person should try to struggle with, and find the answers. (H/T Justin Brierley)

Here’s the full list:

1.What caused the universe to exist?

2.What explains the fine tuning of the universe?

3.Why is the universe rational?

4.How did DNA and amino acids arise?

5.Where did the genetic code come from?

6.How do irreducibly complex enzyme chains evolve?

I’m leaving out numbers 7 and 8 because they lack specificity.

9.How is independent thought possible in a world ruled by chance and necessity?

10.How do we account for self-awareness?

11.How is free will possible in a material universe?

12.How do we account for conscience?

13.On what basis can we make moral judgements?

14.Why does suffering matter?

15.Why do human beings matter?

16.Why care about justice?

17.How do we account for the almost universal belief in the supernatural?

18.How do we know the supernatural does not exist?

19.How can we know if there is conscious existence after death?

20.What accounts for the empty tomb, resurrection appearances and growth of the church?

So here’s the deal. It seems to me that there we can either search for and find answers to these questions, and then adjust our behavior to fit even if we will be less happy and fulfilled, or we can make our happiness and personal autonomy in this life the most important thing, and invent answers to these questions that are speculative. Either we live consistently with the evidence we have now, or we live how we want and hope for future evidence that will overturn the evidence we have now.

I think that this is the choice that we are facing as humans. Either we make truth the top priority, and let our lives change in order to respond to the evidence we have right now or we make our happiness the top priority and speculate that the universe is other than the way it is so that we can pursue happiness unencumbered by the obligation to know the Creator and Designer of the universe.

Everyone always talks about “the meaning of life”. I’ll tell you what the meaning of life is. It’s to puzzle about the questions above and get into an intimate, loving, self-sacrificial relationship with the Creator and Designer of the universe – a relationship bounded by facts, not feelings. What is so objectionable with the idea that there might be a Person out there who has a claim on us? So long as his intentions are good, why are we so unwilling to be his friend and to take his character into account when we decide what we will do with our lives?

Why do people become atheists? Can an unwise person be a Christian?

Why do people become atheists? Let’s take a look at some examples.

From this post on “Atheist Nexus“, there’s this blurb about Michael Shermer:

Dr. Shermer characterizes himself as a skeptic. As he confesses in his book, “What I want to believe based on emotions and what I believe based on evidence and empirical data may not coincide. I am a skeptic not because I don’t want to believe, but because I want to know. How can we tell the difference between what we would like to be true or what is actually true” (p. 2)? Dr. Shermer succumbed to skepticism after his girlfriend, Maureen, was critically injured in an auto accident and he appealed to God for her healing. “What finally tipped my belief into skepticism was the problem of evil–if God is all knowing, all powerful, and all good, then why do bad things happen to good people?” “A just and loving God who had the power to heal would surely heal Maureen. He didn’t. He didn’t. I now believe, not because God works in mysterious ways or he has a special plan for Maureen, but because there is no God” (p. 45).

Here’s what got John Loftus started on atheism, according to his own book:

Loftus starts off reminiscing on his deconversion story by stating that it was an appeal to the emotions, and not so much for intellectual reasons: “Some former believers have rejected their faith based upon the evidence itself. My initial reasons for rejecting the Christian faith are not the same ones that others have had…For me there were three major circumstances that happened in my life that changed my thinking. They all happened within the space of about five years, from 1991 to 1996. These things are associated with three people: A woman I’ll call Linda, Larry, and Jeff. It was Linda who brought a major crisis into my life. Larry brought new information into my life. Jeff took away my sense of a loving Christian community…” (first paragraph, pg. 25)

Not far off, things start to get a little weird: “I was the founding president of a shelter for the homeless in Angola, Indiana, where I was ministered. It was devoted to giving temporary shelter to people in need. I worked day by day with Linda, the executive director. She practically idolized me. She did everything I said to do, and would call me daily to ask for help in dealing with various situations that came up from running the shelter, along with her own personal issues. I was also having problems with my marriage at the time, and Linda made herself available to me. I succumbed and had an affair with her…”

Loftus does not hesitate to get into the details of his extramarital affair with someone who was an alledgely “a former stripper in her younger days” who “had it in for preachers.”

He complains that other Christians were “quick to condemn” him. He didn’t like being judged.

Previously, I wrote about Lewis Wolpert‘s decision to abandon God – because when he was a child, God would not help him find his cricket bat. (His own words in the linked pocast).

And here is the case of Dan Barker, who decided that wandering across the country singing for “love offerings” was a stable enough financial arrangement to support a family. When his sensible plan failed, he began appealing to more liberal Christians in order to make more money, and adapting his message to suit his audience. Eventually, the hypocrisy became uncomfortable and he dumped God. (This is my conclusion from his own words in the podcast).

Excerpt:

I think [Dan Barker] abandoned his faith because he wanted people to like him and because he needed to be invited to liberal churches in order to make money to pay for the “real life” needs of his family.

He seems to have thought that Christianity is about having his needs met and being liked by others. I think he wanted to feel good and to make people feel good with his preaching and singing. He seems to have become aware that the exclusive claims of Christianity made other people feel offended, so he cut them out. He hadn’t studied philosophy, science or history so that he would have been able to demonstrate to other people whether what he was saying was true. It’s hard to offend people when you don’t really know whether your claims are true or not, and when you don’t know how to demonstrate whether they are true or not.

I also think money was a factor. It seems to me that it would have hurt his career and reduced his invitations from liberal churches if he had kept up teaching biblical Christianity. In order to appeal to a wider audience, (like many Christian singers do – e.g. – Amy Grant, Jars of Clay, etc.), he would have felt pressured to water down the unpleasant parts of his preaching and singing. Lacking apologetics skill, he instead abandoned his message. He needed to account for his family’s needs and “real life”, and exclusive truth claims and Hell-talk would probably have reduced his ability to do that. It seems to me that he should have scaled back his extreme schedule of preaching and singing, and instead gotten a steady job so that he could afford “real life” and a family without being pressured into altering his message.

There never was a cognitive process for these atheists. There was just the dashed expectations in a Santa Claus God. I think that every person has to decide for themselves whether they have done a fair assessment of the evidence for and against God. You decide whether God exists based on whether he is nice to you, and whether he prevents suffering for you. It is a blessing to suffer for the sake of righteousness, and even Jesus suffered for being obedient to God. Your level of happiness simply has no bearing on the arguments and evidence for God’s existence. When it comes to arguments about the origin of the universe and the fine-tuning and the moral argument, your feelings and needs are irrelevant.