Tag Archives: Debate

Ron Paul in Iowa debate: Iran should be allowed to develop nuclear bomb

The best clip from the Thursday night Republican primary debate.

From NewsMax.

Excerpt:

Iran should be allowed to have a nuclear bomb, Republican candidate Ron Paul suggested during Thursday’s presidential debate.

The maverick Texas Congressman also said it was time to stop the half-century old embargo on Cuba and all troops should be brought home.

His comments brought scorn from rival candidates. Michele Bachmann said she would do everything in her power to prevent Iran becoming nuclear.

Rick Santorum said “Iran is not Iceland, Ron. “It’s been at war with us since 1979.

“Anyone who suggests Iran is not a threat to this country is not seeing the world very clearly.”

Paul said it is natural for Iran to want a bomb as it is surrounded by countries such as India, Pakistan and Israel which all have one and with China, the United States and Russia all involved in the region. He said the U.S. should not get involved in the country’s internal affairs.

Consider this recent article on Iran’s weapons development, from Investors Business Daily.

Excerpt:

Tehran’s navy deploys ships to the Atlantic capable of launching long-range missiles. This is not a joke. This is a dress rehearsal for the day an EMP attack ends our way of life.

‘Is it possible for us to witness a world without America and Zionism?” Iran’s Mahmoud Ahmadinejad asked at “The World Without Zionism” Tehran conference in 2005. “But you had best know that this slogan and this goal are attainable, and surely can be achieved.” He added that Iran had a “war preparation plan” for, as he put it, “the destruction of Anglo-Saxon civilization.”

Electromagnetic pulse, or EMP, is not a subject familiar to most Americans. But it’s quite familiar to the Iranian military.

It’s been practicing for the day when an Iranian missile tipped with a nuclear warhead lifts off from a vessel parked in international waters off our shores, the warhead detonating high above the American heartland, sending electromagnetic waves rippling across the American landscape, frying every electronic circuit within range.

In a July 18 statement, Rear Adm. Habibollah Sayyari said the Iranian navy plans on deploying warships in the Atlantic Ocean as part of a program to ply international waters.

Two days later, another Iranian rear admiral, Seyed Mahmoud Mousavi, revealed for the first time that his navy has equipped a number of its logistic vessels and units with long-range missiles.

The squadron will be equipped with the Nur missile, which is based on China’s long-range Silkworm C-802 anti-ship cruise missile and has a 125-mile range and 365-pound warhead.

It is not these ships and their missiles that threaten us, but what comes later as they use these forays to gain experience operating far from Iranian shores.

A simple Scud missile, with a nuclear warhead, could be fired from an inconspicuous freighter in international waters off our coast and detonated high over the U.S.

It would wreak devastation on America’s technological, electrical and transportation infrastructure. Masked as a terrorist attack, Iran would have plausible deniability of any responsibility.

Iran has practiced launching and detonating Scuds in midflight, launched from ships in the Caspian Sea. It’s also tested high-altitude explosions of its Shahab-3 ballistic missile, a test consistent with an EMP attack.

The warhead need not be of a staggeringly high yield — nor must the missile have an intercontinental range.

“One nightmare scenario posed,” according to Peter Vincent Pry, an expert on EMP who sits on a congressional panel looking into the threat of such a weapon, “was a ship-launched EMP attack against the U.S. by Iran, as this would eliminate the need for Iran to develop an ICBM to deliver a nuclear warhead against the U.S. and could be executed clandestinely, taking the U.S. by surprise.”

Iran has previously called for Israel, our ally, to be “wiped off the map“.

Excerpt:

Leaders around the world on Thursday condemned a call by Iranian President Mahmoud Ahmadinejad that Israel be “wiped off the map,” and a top Iranian official said that mass demonstrations in his country on Friday would rebuff the rising criticism from abroad.

“I have never come across a situation of the president of a country saying they want to . . . wipe out another country,” British Prime Minister Tony Blair said at a summit outside London of the 25 leaders of the European Union’s member states.

Blair said Ahmadinejad’s comment was “completely and totally unacceptable.”

In a joint statement, the E.U. leaders “condemned in the strongest terms” the Iranian president’s call, saying it “will cause concern about Iran’s role in the region and its future intentions.” President Jacques Chirac of France told reporters that Ahmadinejad risked Iran “being left on the outside of other nations.”

Russia’s foreign minister, Sergei Lavrov, in Israel, called the Iranian president’s statement “unacceptable.”

The statement was widely reported in the Arab world; leaders there reacted for the most part with silence. Most Arab countries have no diplomatic relations with Israel. But the Palestinian negotiator, Saeb Erekat, said, according to the Associated Press: “We have recognized the state of Israel and we are pursuing a peace process with Israel, and . . . we do not accept the statements of the president of Iran. This is unacceptable.”

U.S. and European leaders have grown increasingly worried about the bellicose attitude of Iran at a time when it is pursuing a nuclear program that they have said may be intended to produce a nuclear weapon.

Iran is also sharing weapons technology with North Korea.

Is Ron Paul right to want to let Iran have nuclear weapons and long-range missiles? Does he understand modern weapon systems? Is he aware of the threats that Achmadinejad has made to Israel and the United States? Is he aware of Iran’s military interference in Iraq? Does he understand how Iran influences Syria, which is now imitating Iran in shooting innocent people in the streets? Is he letting facts influence his ideology?

Is belief in God’s existence something that you just accept on faith?

 

 

Actually, you can find evidence for the existence of a Creator in peer-reviewed science journals.

Consider this peer-reviewed article. It appears in a scientific journal focused on astrophysics.

Here’s the abstract:

Both cosmology and philosophy trace their roots to the wonder felt by the ancient Greeks as they contemplated the universe. The ultimate question remains why the universe exists rather than nothing. This question led Leibniz to postulate the existence of a metaphysically necessary being, which he identified as God. Leibniz’s critics, however, disputed this identification, claiming that the space-time universe itself may be the metaphysically necessary being. The discovery during this century that the universe began to exist, however, calls into question the universe’s status as metaphysically necessary, since any necessary being must be eternal in its existence. Although various cosmogonic models claiming to avert the beginning of the universe predicted by the standard model have been and continue to be offered, no model involving an eternal universe has proved as plausible as the standard model. Unless we are to assert that the universe simply sprang into being uncaused out of nothing, we are thus led to Leibniz’s conclusion. Several objections to inferring a supernatural cause of the origin of the universe are considered and found to be unsound.

The whole article is posted online here.

Here’s an excerpt in which Craig explains the Big Bang cosmology:

The monumental significance of the Friedman-Lemaitre model lay in its historization of the universe. As one commentator has remarked, up to this time the idea of the expansion of the universe “was absolutely beyond comprehension. Throughout all of human history the universe was regarded as fixed and immutable and the idea that it might actually be changing was inconceivable.”{8} But if the Friedman-Lemaitre model were correct, the universe could no longer be adequately treated as a static entity existing, in effect, timelessly. Rather the universe has a history, and time will not be matter of indifference for our investigation of the cosmos. In 1929 Edwin Hubble’s measurements of the red-shift in the optical spectra of light from distant galaxies,{9} which was taken to indicate a universal recessional motion of the light sources in the line of sight, provided a dramatic verification of the Friedman-Lemaitre model. Incredibly, what Hubble had discovered was the isotropic expansion of the universe predicted by Friedman and Lemaitre. It marked a veritable turning point in the history of science. “Of all the great predictions that science has ever made over the centuries,” exclaims John Wheeler, “was there ever one greater than this, to predict, and predict correctly, and predict against all expectation a phenomenon so fantastic as the expansion of the universe?”{10}

As a GTR-based theory, the Friedman-Lemaitre model does not describe the expansion of the material content of the universe into a pre-existing, empty, Newtonian space, but rather the expansion of space itself. This has the astonishing implication that as one reverses the expansion and extrapolates back in time, space-time curvature becomes progressively greater until one finally arrives at a singular state at which space-time curvature becomes infinite. This state therefore constitutes an edge or boundary to space-time itself. P. C. W. Davies comments,

An initial cosmological singularity . . . forms a past temporal extremity to the universe. We cannot continue physical reasoning, or even the concept of spacetime, through such an extremity. . . . On this view the big bang represents the creation event; the creation not only of all the matter and energy in the universe, but also of spacetime itself.{11}

The popular expression “Big Bang,” originally a derisive term coined by Fred Hoyle to characterize the beginning of the universe predicted by the Friedman-Lemaitre model, is thus potentially misleading, since the expansion cannot be visualized from the outside (there being no “outside,” just as there is no “before” with respect to the Big Bang).{12}

The standard Big Bang model thus describes a universe which is not eternal in the past, but which came into being a finite time ago. Moreover,–and this deserves underscoring–the origin it posits is an absolute origin ex nihilo. For not only all matter and energy, but space and time themselves come into being at the initial cosmological singularity. As Barrow and Tipler emphasize, “At this singularity, space and time came into existence; literally nothing existed before the singularity, so, if the Universe originated at such a singularity, we would truly have a creation ex nihilo.{13}

[…]On such a model the universe originates ex nihilo in the sense that at the initial singularity it is true that There is no earlier space-time point or it is false that Something existed prior to the singularity.

Now such a conclusion is profoundly disturbing for anyone who ponders it. For the question cannot be suppressed: Why does the universe exist rather than nothing? In light of the universe’s origin ex nihilo, one can no longer dismiss this question with a shrug and a slogan, “The universe is just there and that’s all.” For the universe is not “just there;” rather it came into being. The beginning of the universe discloses that the universe is not, as Hume thought, a necessarily existing being but is contingent in its existence. Philosophers analyzing the concept of necessary existence agree that the essential properties of any necessarily existing entity include its being eternal, uncaused, incorruptible, and indestructible{14}–for otherwise it would be capable of non-existence, which is self-contradictory. Thus, if the universe began to exist, its lacks at least one of the essential properties of necessary existence-eternality. Therefore, the reason for its existence cannot be immanent, but must in some mysterious way be ultra-mundane, or transcendent. Otherwise, one must say that the universe simply sprang into being uncaused out of absolutely nothing, which seems absurd. Sir Arthur Eddington, contemplating the beginning of the universe, opined that the expansion of the universe was so preposterous and incredible that “I feel almost an indignation that anyone should believe in it–except myself.”{15} He finally felt forced to conclude, “The beginning seems to present insuperable difficulties unless we agree to look on it as frankly supernatural.”{16}

I find that most scientists do not reflect philosophically upon the metaphysical implications of their theories. But, in the words of one astrophysical team, “The problem of the origin [of the universe] involves a certain metaphysical aspect which may be either appealing or revolting.”{17}

Every theist should able to understand and defend this argument. It is a scientific refutation of materialism, and it is supported by six lines of scientific evidence – all of which emerged as science has progressed.

Scientific evidence:

  1. Einstein’s theory of general relativity (GTR)
  2. the red-shifting of light from distant galaxies
  3. the cosmic background radiation (which also disproves the oscillating model of the universe)
  4. the second law of thermodynamics applied to star formation theory
  5. hydrogen-helium abundance predictions
  6. radioactive element abundance predictions

Several naturalistic/materialistic cosmologies are refuted in Craig’s peer-reviewed paper, including the steady-state model, oscillating model, the vacuum fluctuation model, the chaotic inflationary model, and the quantum gravity model. These naturalistic (no God) alternatives all have theoretical or observational difficulties. Atheism is at odds with modern cosmology – and the progress of science itself.

This is the kind of evidence I expect all my readers to be using when discussing whether God exists. Scientific evidence. Please do not talk about your testimony, or the Bible, or what your pastor said on Sunday. We need to show that we understand science, because science is a reliable and respected way of getting knowledge about the universe. Science (experimental, testable, repeatable science) should set limits on what we can believe. Leave the wishing and hoping and praying and dreaming to the atheists.

You should definitely print this article out and read it, then send it to your atheistic friends. I have tried this out on atheists, and the response I get is that scientific discoveries will soon emerge that falsifies all of these six scientific discoveries, and the kalam cosmological argument, and will prove that the universe is eternal. When I ask them for reasons to believe that these discoveries will be forthcoming, they appeal to science fiction novels, television shows and movies. I will take a peer-reviewed research paper over Star Trek any day of the week.

Atheism hates science

Theism loves science

William Lane Craig asks: can we be good without God?

A video lecture in 3 parts, and a peer-reviewed paper to go with the clips.

Part 1 of 3:

Part 2 of 3:

Part 3 of 3:

And here is the article that discusses the same topic, in more detail, and with footnotes.

Excerpt:

Can we be good without God? At first the answer to this question may seem so obvious that even to pose it arouses indignation. For while those of us who are Christian theists undoubtedly find in God a source of moral strength and resolve which enables us to live lives that are better than those we should live without Him, nevertheless it would seem arrogant and ignorant to claim that those who do not share a belief in God do not often live good moral lives–indeed, embarrassingly, lives that sometimes put our own to shame.

But wait. It would, indeed, be arrogant and ignorant to claim that people cannot be good without belief in God. But that was not the question. The question was: can we be good without God? When we ask that question, we are posing in a provocative way the meta-ethical question of the objectivity of moral values. Are the values we hold dear and guide our lives by mere social conventions akin to driving on the left versus right side of the road or mere expressions of personal preference akin to having a taste for certain foods or not? Or are they valid independently of our apprehension of them, and if so, what is their foundation? Moreover, if morality is just a human convention, then why should we act morally, especially when it conflicts with self-interest? Or are we in some way held accountable for our moral decisions and actions?

Today I want to argue that if God exists, then the objectivity of moral values, moral duties, and moral accountability is secured, but that in the absence of God, that is, if God does not exist, then morality is just a human convention, that is to say, morality is wholly subjective and non-binding. We might act in precisely the same ways that we do in fact act, but in the absence of God, such actions would no longer count as good (or evil), since if God does not exist, objective moral values do not exist. Thus, we cannot truly be good without God. On the other hand, if we do believe that moral values and duties are objective, that provides moral grounds for believing in God.

This is the easiest argument for God’s existence to discuss with non-Christians. If you would like to hear a good debate on this topic, I recommend the debate between Arif Ahmed and Glenn Peoples.