Tag Archives: Debate

Video: William Lane Craig debates Richard Dawkins at the Sheldonian Theater in Oxford

Well, I guess everyone knows that Richard Dawkins refused to show up and defend his published work… so instead, William Lane Craig lectured to the empty chair where Richard Dawkins was supposed to sit.

Description:

Richard Dawkins was invited by the Oxford student Christian Union to defend his book The God Delusion in public debate with William Lane Craig. The invitation remained open until the last minute. However, Dawkins refused the challenge and his chair remained empty. Craig then gave a lecture to a capacity audience on the weaknesses of the central arguments of the book and responded to a panel of academics. The event, which was chaired by atheist Prof. Peter Millican, was part of The Reasonable Faith Tour 2011 sponsored by UCCF, Damaris & Premier Christian Radio.

I summarized the debate between William Lane Craig and Peter Millican here. If you missed this debate, please click the link to watch it, or at least read my summary.

BONUS: Click here for a picture of the empty chair that Richard Dawkins refused to fill.

Video and summary of the Cain-Gingrich Lincoln-Douglas-style debate in Texas

Here’s the video of the debate.

And some reactions below.

Jeff G. from Protein Wisdom:

First, let me say that I very much liked the format — and my wife, whom I made watch it with me (SEXUAL HARASSMENT!) said after that she learned a whole lot more than she thought she would. The format was far more useful for vetting a potential President than is the soundbite format the mainstream media prefers — the end result of the latter being that an activist press gets to shape both the debate and the field by way of their “moderation” and their control over the length and breadth of answers, and as a result, it has become more important for a candidate to learn 30-second canned answers and fend off gotcha questions than it is that he or she can offer and then defend ideas that require more time to explain.

[…]What most impressed me — and perhaps this is merely because it is something I’ve been writing on for years — was that the entire debate exposed a truly conservative / classical liberal governing strategy for the long term: solutions offered were not only practical, from the standpoint of economics and fiscal sanity, but as importantly they outlined in broad strokes a plan to change the political and civil culture, creating in the aggregate a paradigm shift away from statism and back toward individual ownership and autonomy, self-reliance, and limited government as an inevitable result of the rebirth of personal responsibility and economic accountability.

That is is to say, what Gingrich and Cain both posited repeatedly last evening were solutions that empowered the individual to make choices, to see clearly the flow of money for services and goods, and to feel the effects of big government by allowing them to recognize how the government’s centralized administration of programs through the bureaucracies is a poorly-run, wasteful, and largely unaccountable middle stage that, in addition to being ineffectual, is also completely unnecessary.

[…]So while others take away from last night’s debate yet another supposed gotcha moment — which of course plays into old paradigms and explains why election cycle after election cycle we in the GOP nominate polished career politicians whose most impressive attributes are that they can remain largely gaffe free and can effectively pander — what I took away is that, finally, we are seeing what conservatism means and how it can and should be applied to thinking through problems to their solutions, and how its reintroduction into the culture can, as a function of sheer momentum, turn back the tide of statism that threatens to turn the US into a post-Constitutional soft tyranny.

I don’t care how much a particular candidate has memorized to meet the demands of a thirty-second answer to a loaded question from Anderson Cooper or Chris Wallace; we give the media far too much power by allowing them to shape our political culture. Instead, I want to see a set of core convictions — adherence to the Declaration and Constitution and the unalienable rights of the individual — and an overarching strategy for its implementation.

Last night, I was greatly pleased with what I saw.

And John Hayward from Human Events:

As it turned out, Cain and Gingrich had substantially fewer disagreements than Lincoln and Douglas did.  In fact, they had only minor differences of opinion on how to go about implementing their reforms.  Both were firmly in agreement on the importance of block-granting Medicaid funds to the states, abolishing ObamaCare in favor of market-based health care reforms, and providing a way for younger workers to opt out of Social Security and into privately owned accounts.  Cain, of course, believes Social Security privatization will require his 999 Plan as a runway in order to achieve takeoff, as the 999 Plan does away with payroll taxes.

Neither candidate began a response with an express or implied cry of “You’re wrong!” or engage in the sort of verbal frenzy that ends with heated accusations about the sinister forces providing Mitt Romney with lawn care services.  These two were so collegial that I couldn’t help thinking they’d look great on a ticket together.  Cain had the most riotously funny line of the evening when, given an opportunity to ask a single question of his opponent, he thought for a moment and inquired: “If you were Vice President of the United States, what would you want the President to assign you to do first?”

[…]The most strongly emphasized Big Idea from Gingrich tonight was the fallacy of allowing Big Government to measure its own performance, and predict the future costs and benefits of tax and spending policies, when its predictions of cost and benefit have never come anywhere near reality.  (Cain buttressed this point by relating the amazing history of Medicare, originally sold to the public with a price tag of $6 billion, and projected to cost no more than $12 billion by 1990.  The actual cost of the program in 1990 was $109 billion.)

[…]Another major point from Gingrich was the absurdity of money-for-nothing welfare-state programs.  “Nobody should get something for nothing unless they have a very severe disability,” he declared.  “If you’re an able-bodied person, and you’re getting something for nothing, we’re pretty stupid for giving it to you.”  Among the tough-love proposals he suggested was attaching a mandatory training requirement to unemployment benefits.  As he noted with both acid and accuracy, people could be earning college degrees in the time they’ve been sitting around and waiting for Barack Obama to create jobs.

[…]Cain strongly believes in the importance of moving Americans from “entitlement to empowerment.”  Block granting both money and responsibility for programs like Medicaid to the states is part of this strategy, as is the creation of a private account option for Social Security recipients.  “People spend other people’s money recklessly than they spend their own,” he observed, brilliantly condensing much of the Obama disaster into a single sentence.

Looking back on his transition from private-sector business success into the politics, Cain made the interesting observation that it’s “dangerous” for businessmen to stay out of public debates, confident they can mitigate the damage from legislation with good lobbyists somewhere down the line.  When the government becomes as large and intrusive as ours has, politics must be practiced defensively.  It’s really not possible for a high-level businessman to declare himself uninterested in the affairs of government, because the government is most certainly interested in him.

I would like to see MORE debates like this – something more like what William Lane Craig does where people get 20 minutes for an opening speech. Cain and Gingrich both seem to have a dislike of the media, and that’s a good thing. I don’t like Gingrich as the nominee for president, because of his habit of trying to appear as a centrist by dealing with people like Nancy Pelosi. But I would be supportive of a Cain/Gingrich ticket. Heck, I’ve read Newt’s “Winning the Future” a half-dozen times. He’s a smart guy – he just needs to be in a supporting role.

What you need to know: videos about the Borde-Guth-Vilenkin theorem (BGV theorem)

Did you all read my summary of the excellent debate between William Lane Craig and Peter Millican? That was probably the best debate I have seen in since 2005. Millican knew all about Craig’s argument from the Big Bang cosmology and he proposed a dozen challenges to Craig’s premises. But Craig was able to establish the beginning of the universe by appealing to something called the Borde-Guth-Vilenkin theorem. This theorem is new – but it is worth learning about.

First, let’s review Craig’s cosmological argument:

A1) The origin of the universe

  1. The universe began to exist.
  2. If the universe began to exist, then the universe has a transcendent cause.
  3. The universe has a transcendent cause.

The origin of the universe is confirmed by philosophical arguments and scientific evidence.

There cannot be an actual infinite number of past events, because mathematical operations like subtraction and division cannot be applied to actual infinities.

The Borde-Guth-Vilenkin (BGV) proof shows that every universe that expands must have a space-time boundary in the past. That means that no expanding universe, no matter what the model, cannot be eternal into the past.

Even speculative alternative cosmologies do not escape the need for a beginning.

The cause of the universe must be transcendent and supernatural. It must be uncaused, because there cannot be an infinite regress of causes. It must be eternal, because it created time. It must be non-physical, because it created space. There are only two possibilities for such a cause. It could be an abstract object or an agent. Abstract objects cannot cause effects. Therefore, the cause is an agent.

So he appealed to the Bord-Guth-Vilenkin theorem right from the start in order to guarantee a space-time boundary in the past – i.e., a beginning of the universe, which is his premise 1.

Ok, now let’s take a look at the videos.

The Borde-Guth-Vilenkin theorem, explained

Part 1:

Part 2:

Millican tried to argue that there was a way to get a beginning in an eternal universe if the universe was contracting. I’m guessing he means that the new universe would begin to exist within some outside hyper-universe.

But Craig had a response:

Further study

If you would like to read a nice LONG article about Craig’s cosmological argument, just check this post I wrote a while back. And it even contains a nice peer-reviewed paper that Craig wrote for an Astrophysics journal – and the abstract is online on Springer! Now put your Evil Hat on and think with me – think of the fun you could have by sending that paper to all your atheist friends. Send them the abstract on Springer, and send them the full text of the article. Then send them the link to my summary of the Craig-Millican debate which has the audio. If that doesn’t rehabiliate God’s reputation and honor in their eyes, then nothing will. At the very least, they should be ready to accept that atheism is not as well supported by science, which is exactly the way that God intended things to be.

What does the Bible say in Psalm 19:1-6:

 1 The heavens declare the glory of God;
the skies proclaim the work of his hands.
2 Day after day they pour forth speech;
night after night they reveal knowledge.
3 They have no speech, they use no words;
no sound is heard from them.
4 Yet their voice[b] goes out into all the earth,
their words to the ends of the world.
In the heavens God has pitched a tent for the sun.
5 It is like a bridegroom coming out of his chamber,
like a champion rejoicing to run his course.
6 It rises at one end of the heavens
and makes its circuit to the other;
nothing is deprived of its warmth.

And in Romans 1:20:

20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.

And in Hebrews 11:3:

 3 By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.

Indeed. And it’s our job to make his glory know to the unbeliever – using good science.