Tag Archives: Darwinism

Peer-reviewed paper in medical journal challenges Darwinian evolution

Casey Luskin explains over at Evolution News.

Summary: (links removed)

A new article by Dr. Joseph Kuhn of the Department of Surgery at Baylor University Medical Center, appearing in the peer-reviewed journal Baylor University Medical Center Proceedings, poses a number of challenges to both chemical and biological evolution. Titled “Dissecting Darwinism,” the paper begins by recounting some of the arguments raised during the Texas State Board of Education debate that challenged chemical and biological evolution. Those challenges include:

1. Limitations of the chemical origin of life data to explain the origin of DNA
2. Limitations of mutation and natural selection theories to address the irreducible complexity of the cell
3. Limitations of transitional species data to account for the multitude of changes involved in the transition.

(Joseph A. Kuhn, “Dissecting Darwinism,” Baylor University Medical Center Proceedings, Vol. 25(1): 41-47 (2012).)

It’s a good little introduction to where the action is on the origins debate but regular readers will have read it all before.

But there was one thing I found interesting.

The naturalistic response to this paper:  (links removed)

The journal also published a rebuttal to Dr. Kuhn by Charles Stewart Roberts, a cardiovascular surgeon in Virginia. Dr. Roberts’s rebuttal simply asserted, as if it were a truth that required no scientific backing, that all biological features could be produced by evolution:

The notion of “irreducible complexity” in a cell, as an argument against evolution, is beyond my present understanding. Knowing that life has existed on planet earth for billions of years, however, I suspect that there has been time enough for evolution, no matter how complex, with reducibility.

I was having a debate with an atheist on Facebook and this guy did nothing but duck and dodge by citations of peer-reviewed evidence, like the paper from December 2011 on the oxygen in the early Earth’s atmosphere, which destroys naturalistic origin of life scenarios. My favorite of his speculations was when he responded to the Big Bang cosmology by saying “one can easily envision a scenario in which the universe has existed eternally”. Or something like that. Atheists – always easily envisioning things that are falsified by the available experimental evidence.

Casey comments on Roberts’ “rebuttal”: (links removed)

We’ve addressed this sort of unsophisticated and poorly articulated argument in defense of defending Darwinian evolution many times. You can’t just vaguely appeal to vast and unending amounts of time (and other probabilistic resources) and assume that Darwinian evolution can produce anything “no matter how complex.” Rather, you have to demonstrate that sufficient probabilistic resources exist to produce the feature.

Rather than making assumptions, proponents of intelligent design ask what the Darwinian mechanism can, or cannot, do. For example, a 2010 peer-reviewed research paper by pro-ID scientist Doug Axe modeled a population of evolving bacteria, and found that there are severe limits on the ability of Darwinian evolution to produce multi-mutation features. (A multi-mutation feature is one that requires multiple mutations to be present before there is any advantage given to the organism.)

Axe’s research makes assumptions very generously favoring Darwinian evolution. He assumed the existence of a huge population of asexually reproducing bacteria that could replicate quickly — perhaps nearly 3 times per day — over the course of billions of years. But he found that complex adaptations requiring more than six neutral mutations would exhaust the probabilistic resources available over the entire history of the earth.

[…]Axe’s work suggests that we cannot assume, as Roberts does, that sufficient probabilistic resources exist to produce all the features we see in life, “no matter how complex.” Indeed, follow-up research by Axe and Ann Gauger suggests that many features might require more mutations before conferring an advantage than could arise in the history of the earth. Their 2011 study attempted to convert one protein into another, closely related protein — the kind of transformation that evolutionists claim happened easily in the history of life. Through mutational analysis, they found that a minimum of seven independent mutations — and probably many more — would be necessary to convert the protein and its function into that of its allegedly close relative.

Evolutionary theory certainly can explain some things. It works up to a point. But there is only so much time available, so much material to react, and so many reactions per second. Hand-waving is not going to prove the neo-Darwinian hypothesis. It’s going to take published experimental results. Like the results of Doug Axe and Ann Gauger.

Oh by the way, there’s another peer-reviewed article confirming the inability of naturalistic mechanisms to create first life discussed on Evolution News. (David L. Abel, “Is Life Unique?,” Life, Vol. 2:106-134 (2012)). I can’t blog on all of them!

Brian Auten interviews Casey Luskin on intelligent design

Brian Auten interviews Casey Luskin, one of my favorite intelligent design advocates.

Details:

Today’s interview is with Casey Luskin, Research Coordinator for the Discovery Center’s Center for Science and Culture. In this interview Casey talks about his background and interest in Intelligent Design, defining terms (ID, evolution, creationism, Darwinism), common objections to ID as a scientific endeavor, some milestones in the history of the ID movement, the Dover trial, responding to critics who say “ID is dead,” “not science,” and more. This is a good overall introduction to Intelligent Design.

It’s 75 minutes long or so, and very informative.

About Casey:

Casey Luskin is an attorney with graduate degrees in both science and law. He earned his B.S. and M.S. in Earth Sciences from the University of California, San Diego. His Law Degree is from the University of San Diego. In his role at Discovery Institute, Mr. Luskin works as Research Coordinator for the Center for Science and Culture. He formerly conducted geological research at Scripps Institution for Oceanography (1997-2002).

Luskin is also co-founder of the Intelligent Design and Evolution Awareness (IDEA) Center, a non-profit helping students to investigate evolution by starting “IDEA Clubs” on college and high school campuses across the country. For his work with IDEA, the Intelligent Design and Undergraduate Research Center named an award honoring college graduates for excellence in student advocacy of intelligent design (ID) the “Casey Luskin Graduate Award.”

Please download the MP3 file at Brian’s site, along with links to other relevant resources.

A MUST-READ interview with Dr. William A. Dembski, author of “The Design Inference”

Who is William Dembski?

Dr. Dembski has taught at Northwestern University, the University of Notre Dame, and the University of Dallas. He has done postdoctoral work in mathematics at MIT, in physics at the University of Chicago, and in computer science at Princeton University. A graduate of the University of Illinois at Chicago where he earned a B.A. in psychology, an M.S. in statistics, and a Ph.D. in philosophy, he also received a doctorate in mathematics from the University of Chicago in 1988 and a master of divinity degree from Princeton Theological Seminary in 1996. He has held National Science Foundation graduate and postdoctoral fellowships.

I found this fascinating interview posted at “The Best Schools”. It’s an exceedingly great read. I could not take my eyes off of it until I read the whole thing.

Excerpt:

TBS: You have stated that “design theorists oppose Darwinian theory on strictly scientific grounds.” But then why is the ID movement so heavily populated with religious believers? Could we not expect more of the scientific community to support ID if your statement were true? Why do the majority of the world’s leading scientific bodies oppose ID and claim that it does not qualify as science?

WD: The quote needs context. I’ve also written that intelligent design, besides being a scientific program, has a theological dimension, in trying to understand divine action, and a cultural dimension, in trying to overturn naturalism. So intelligent design is a number of things. But at its core, it is a scientific program. Indeed, unless there is good science to back it up, all the cultural and theological superstructures that people build on it will be in vain.

As for why religious believers tend to be associated with design, I could turn the question around. If Darwinian evolution is strictly scientific, then why is that field so heavily populated with atheists? In one survey of around 150 prominent evolutionary biologists, only two were religious believers (as I recall, Will Provine was behind this survey). I see a scientific core to both intelligent design and Darwinian evolution. And I see no merit in questioning their scientific status by the company they keep. The character of the proposals that both approaches make is what really ought to count.

But why, then, have so many scientific bodies turned against ID? I recall speaking at a symposium at Grove City College back in 2007, and University of Wisconsin historian of science Ron Numbers mentioning that over 100 professional scientific societies had issued formal denunciations of intelligent design. It’s probably more by now.

I’ve been unimpressed with these denunciations. In every case, they have seemed to me politically motivated, attempting to ensure that the professional society doesn’t lose face should some of its wayward members be perceived as sympathizing with ID. I recall the AAAS denunciation of ID. I was a member at the time, though I let my membership lapse subsequently. When my colleagues inquired into who was behind their denunciation and what materials they had read that convinced them to issue it, it became clear that the materials were unread and the denouncers didn’t understand what they were denouncing.

As for more scientists coming on board with ID if it were legitimate, I think this question misses the point. The question is not legitimacy, but incentives. There are no incentives for coming on board with ID save that one thinks it offers some interesting ideas and true insights. There is no federal funding for ID research. If it’s known that you accept intelligent design and you’re in the mainstream academy, you can expect your career to be derailed. Support ID and expect some pain.

On the other hand, if you denounce intelligent design, you score points. Think of Judge Jones (right) in the Dover v. Kitzmiller case. After ruling against ID in 2005, he was voted one of 2005’s ten most sexy geeks by Wired magazineTime magazine voted him one of the 100 most important thinkers of 2005. And the last I heard, he had been awarded four honorary doctorates (I’ve confirmed two of them). Jones’s claim to fame prior to Dover was not expertise in the theoretical underpinnings of evolutionary biology, but rather heading the Pennsylvania liquor commission.

I could recount case after case of mediocre academics who have done well for themselves (tenure, named professorships, etc.) by denouncing ID. And I can recount case after case of very bright individuals whose careers have been derailed for supporting, or even showing sympathy toward, ID. The documentary Expelled demonstrates this last point.

And more:

TBS: In 2000, after organizing and hosting a very successful and visible international conference (whose proceedings, coedited by you and Bruce Gordon, are now published as The Nature of Nature[ISI, 2011]), you were first demoted, then essentially fired, by Baylor University, in Waco, Texas. Can you explain how this came about? What were the ramifications of Baylor throwing you under the bus for you personally? What do you think the long-term ramifications of this incident have been for our intellectual culture as a whole?

WD: The short of it is that Baylor hired me to start an intelligent design think-tank, the Michael Polanyi Center, we put on a tremendously successful conference, and three days after the conference the faculty senate voted 27–2 to shut the center down. Not immediately, but a few months later, the Baylor administration acceded to the faculty senate’s wishes.

When I protested the center’s dissolution, I was fired as director from a center that had already ceased to exist. This, at Baylor—an ostensibly Christian institution. But in fact, the science faculty at Baylor were probably more Darwinian than their secular counterparts, having to prove that they were as “reliable” in their science as those outside.

The whole story is available online, arranged chronologically in a series of news articles: “The Rise and Fall of Baylor University’s Michael Polanyi Center.” If I had it to do again, I would never have gone to Baylor. But the past is past. It’s all there. It made national news. And Baylor got a black eye for its failure to respect freedom of thought and expression. But massive institutions like Baylor can handle a bit of battering. Private individuals who get chewed up by them are less fortunate.

The bottom line is that ID remains without the sort of institutional support that could accelerate its research and acceptance. I give the Darwinists credit here for their implacable opposition to ID. The Polanyi Center was the first and remains the last ID center at any college or university. It’s a sad commentary, not just on higher education, but on Christian higher education specifically.

One of the main lessons I’ve drawn from this is that most of the academic world, Christian included, is not so much concerned with truth as with fitting in and looking good. Perhaps I should have known that from the start. After the Polanyi Center closed, so too did much of the sympathy toward and curiosity about ID.  In many people’s minds, ID was no longer a winner, and people like to be associated with a winner. We saw the same phenomenon a few years later with the Dover trial.

But history teaches that truth has little to do with winning and losing. Christ—the one who calls himself “the way, the truth, and the light”— is hardly a picture of victory on the Cross. So, I never lose heart.

For me personally, the Baylor episode has been better in the aftermath than in its unfolding at the time. Lots of people rallied to me. And I gained many valuable conversation partners. I had enough visibility and support so that I could land on my feet. But it could easily have turned out worse.

As for the ramifications of this incident for our culture as a whole, I don’t want to read too much into this. I don’t think it should be read as a decisive battle that changes the course of a war. Rather, I would see it as emblematic of the corruption that had existed in the academy already. This incident merely underscored the degree to which secular ideology was and remains entrenched in the academy.

This interview is fairly long, and well worth the read. William Dembski is someone I admire a great deal. He is probably the toughest Christian I know. How could someone as intelligent as he is – with multiple Masters degrees, Ph.Ds and post-doctoral posts – persist in his Christian faith after having his career ruined by Darwinian fascists and cowardly Christian theistic evolutionists, too? If you ever wondered where my extreme disgust for theistic evolutionists comes from, the answers are in this interview. It is not easy to do what Bill Dembski did and come out the other side. People in evangelical circles seem to fixate on sports heros, musicians, theologians and pastors. But none of these comes close to the level of toughness and defiance of William Dembski. If the world were fair in any way, then Christians would know more about William Dembski and his academic work than they know about Tim Tebow – no offense to Tebow.