Tag Archives: Coercion

Afghan Red Cross worker set to be hanged after converting to Christianity

Map of the Middle East
Map of the Middle East

Mary sent me this news article from the UK Daily Mail.

Full text:

An Afghan physiotherapist will be executed within three days for converting to Christianity.

Said Musa, 45, has been held for eight months in a Kabul prison were he claims he has been tortured and sexually abused by inmates and guards.

Mr Musa, who lost his left leg in a landmine explosion in the 1990s, has worked for the Red Cross for 15 years and helps to treat fellow amputees.

He was arrested in May last year as he attempted to seek asylum at the German embassy following a crackdown on Christians within Afghanistan.

He claims he was visited by a judge who told him he would be hanged within days unless he converted back to Islam.

But he remains defiant and said he would be willing to die for his faith.

He told the Sunday Times: ‘My body is theirs to do what they want with.

‘Only God can decide if my spirit goes to hell.’

Defence lawyers have refused to represent him, while others have dropped the case after receiving death threats.

Mr Musa was arrested after a TV station showed western men baptising Afghans during secret ceremonies.

And it’s not just Afghanistan and Iraq – now it’s Egypt. Jennifer Caballero linked to this Cubachi post that explains how Egyptian Christians are in fear of persecution.

Here is an article from the left-wing Huffington Post that talks about Obama’s response to all of this persecution of Christians.

Excerpt:

The Obama administration has not shown us it cares about the persecution of Christians. This is obvious. At a time of rising persecution of Christians throughout Muslim lands, the president has nominated Dr. Suzan Johnson Cook — a “motivational speaker” with questionable qualifications — to hold the critical position of U.S. Ambassador-at-Large for International Religious Freedom.

Respected diplomat Thomas Farr, who headed the State Department’s International Religious Freedom desk, has written in The Washington Post: “The Obama administration seems to have decided that other policy initiatives — outreach to Muslim governments, obtaining China’s cooperation, advancing gay rights — would be compromised by vigorous advocacy for religious freedom.”

The situation for Christians around the world is increasingly dire. In Afghanistan, a government we support and largely fund is hounding Christians, pursuing them, and threatening them with death.

Christians in Iraq are suffering more now than at any time since the dawn of the Christian era. Fully half of Iraq’s Christians have fled the country since the 2003 U.S. invasion. They can no longer survive where their ancestors lived for thousands of years.

Christians in Egypt were murdered at Christmas by Muslim militants. Christians in Lebanon are newly threatened by the rise of Hezbollah — backed by Iran.

In Iran itself, 100 Christians were arrested in 24 cities on Boxing Day, the day after Christmas. The Iranian regime — to which this president extended an “open hand” and to whose people he sent Persian New Year’s greetings — is committed to a totalitarian variant of Islam. No wonder they want nuclear weapons.

It’s become very popular on the left to say that Islam is a religion of peace, and to include Islam as a mainstream religion alongside Judaism and Christianity. Somehow, I don’t think that the multicultural relativists have looked very deeply at Islam.

And I don’t think that Islam could have much going for it rationally or evidentially if it has to resort to violence in order to avoid people converting away from it. If membership in Islam isn’t voluntary, then how many Muslims really believe in it because they think it is true? Clearly, they don’t really care about presenting as rationally testable. It’s basically presented as “convert or die”.

Why doesn’t God gives us more evidence that he exists?

Welcome, Please Convince Me listeners! This post was mentioned in Please Convince Me Podcast #190.

Have you ever heard someone say that if God existed, he would give us more evidence? This is called the “hiddenness of God” argument. It’s also known as the argument from “rational non-belief”.

Basically the argument is something like this:

  1. God is all powerful
  2. God is all loving
  3. God wants all people to know about him
  4. Some people don’t know about him
  5. Therefore, there is no God.

You may hear have heard this argument before, when talking to atheists, as in William Lane Craig’s debate with Theodore Drange, (audio, video).

Basically, the atheist is saying that he’s looked for God real hard and that if God were there, he should have found him by now. After all, God can do anything he wants that’s logically possible, and he wants us to know that he exists. To defeat the argument we need to find a possible explanation of why God would want to remain hidden when our eternal destination depends on our knowledge of his existence.

What reason could God have for remaining hidden?

Dr. Michael Murray, a brilliant professor of philosophy at Franklin & Marshall College, has found a reason for God to remain hidden.

His paper on divine hiddenness is here:
Coercion and the Hiddenness of God“, American Philosophical Quarterly, Vol 30, 1993.

He argues that if God reveals himself too much to people, he takes away our freedom to make morally-significant decisions, including responding to his self-revelation to us. Murray argues that God stays somewhat hidden, so that he gives people space to either 1) respond to God, or 2) avoid God so we can keep our autonomy from him. God places a higher value on people having the free will to respond to him, and if he shows too much of himself he takes away their free choice to respond to him, because once he is too overt about his existence, people will just feel obligated to belief in him in order to avoid being punished.

But believing in God just to avoid punishment is NOT what God wants for us. If it is too obvious to us that God exists and that he really will judge us, then people will respond to him and behave morally out of self-preservation. But God wants us to respond to him out of interest in him, just like we might try to get to know someone we admire. God has to dial down the immediacy of the threat of judgment, and the probability that the threat is actual. That leaves it up to us to respond to God’s veiled revelation of himself to us, in nature and in Scripture.

(Note: I think that we don’t seek God on our own, and that he must take the initiative to reach out to us and draw us to him. But I do think that we are free to resist his revelation, at which point God stops himself short of coercing our will. We are therefore responsible for our own fate).

The atheist’s argument is a logical/deductive argument. It aims to show that there is a contradiction between God’s will for us and his hiding from us. In order to derive a contradiction, God MUST NOT have any possible reason to remain hidden. If he has a reason for remaining hidden that is consistent with his goodness, then the argument will not go through.

When Murray offers a possible reason for God to remain hidden in order to allow people to freely respond to him, then the argument is defeated. God wants people to respond to him freely so that there is a genuine love relationship – not coercion by overt threat of damnation. To rescue the argument, the atheist has to be able to prove that God could provide more evidence of his existence without interfering with the free choice of his creatures to reject him.

People choose to separate themselves from God for many reasons. Maybe they are professors in academia and didn’t want to be thought of as weird by their colleagues. Maybe they didn’t want to be burdened with traditional morality when tempted by some sin, especially sexual sin. Maybe their fundamentalist parents ordered them around too much without providing any reasons. Maybe the brittle fundamentalist beliefs of their childhood were exploded by evidence for micro-evolution or New Testament manuscript variants. Maybe they wanted something really bad, that God did not give them. How could a good God allow them to suffer like that?

The point is that there a lot of people who don’t want to know God, and God chooses not to violate their freedom by forcing himself on them. God wants a relationship – he wants you to respond to him. (See Matthew 7:7-8) For those people who don’t want to know him, he allows them to speculate about unobservable entities like the multiverse. He allows them to think that all religions are the same and that there is nothing special about Christianity. He allows them to believe that God has no plan for those who never hear about Jesus. He allows them to be so disappointed because of some instance of suffering that they reject him. God doesn’t force people to love him. If they don’t want to look into these things because they want to avoid having to care what he thinks, then he lets them think anything they want that “works for them”. What they think is false, but so long as they don’t investigate anything, then they can keep doing what they want and thinking it’s fine.

Michael Murray’s work

Murray has defended the argument in works published by prestigious academic presses such as Cambridge University Press, (ISBN: 0521006104, 2001) and Routledge (ISBN: 0415380383, 2007). The book chapter from the Cambridge book is here. The book chapter from the Routledge book is here.

Michael Murray’s papers are really fun to read, because he uses hilarious examples. (But I disagree with his view that God’s work of introducing biological information in living creatures has to be front-loaded).

Here’s more terrific stuff from Dr. Murray:

Court says nurse who was forced to perform late-term abortion can’t sue

Story here from LifeSiteNews. (H/T Mary)

Excerpt:

Today the Second Circuit Court of Appeals ruled that a Catholic nurse who was forced by a New York hospital to participate in an abortion does not have the right to sue her employer.

Administrators at Mt. Sinai Hospital had threatened Catherine DeCarlo with disciplinary measures in May 2009 if she did not honor a last-minute summons to assist in a scheduled late-term abortion. The hospital insisted on her participation in the procedure on the grounds that it was an “emergency.”

Lawyers for DeCarlo, however, have pointed out that the procedure was not classified by the hospital as an emergency, and the patient was apparently not in crisis at the time of the surgery.

DeCarlo claims that her participation in the abortion led to serious emotional trauma. She also claims that hospital administrators later attempted to coerce her into signing an agreement to participate in abortions in the future.

The hospital had reportedly known of the Catholic nurse’s religious objections to abortion since 2004.

Alliance Defence Fund (ADF) attorneys had filed two suits in the case – one federal, filed in July 2009, and another state, filed earlier this year. The federal suit claimed that Mt. Sinai ignored federal laws prohibiting coercion while receiving hundred of millions of dollars in federal funding.

In January the case was dismissed by the United States District Court for the Eastern District of New York, at which point it was appealed to the Second Circuit.

However, in today’s ruling the court found that there is no right to private action or private remedy under the statue cited by DeCarlo in her suit – the so-called “Church Amendment.”  (Read the decision here.)

That amendment protects health care workers working for federally-funded entities from being discriminated against because they refused to perform abortions on religious or conscience grounds.

In other news, pro-abortion nutter attacks pro-life display with metal pipe and gets arrested when he turns to attack pro-lifers, too. Hey – anti-life is pro-violence. That’s their view.

Sorry if blogging is a little light lately. I am having fun reading Mary’s frequent debates on Facebook. It’s really fun!