Tag Archives: Christianity

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How Harriet Harman’s Equality Bill will impact religious liberty

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What effect will Harriet Harman’s new Equality Bill have on Christians?

Story from the UK Telegraph. (H/T Andrew)

Excerpt:

A new report by the leading charity – backed by a legal opinion from a leading QC – says the Bill will make it impossible for all churches and faith-based charities to insist that their senior staff lead private lives in accordance with their religious beliefs.

[…]The report’s author, Dr Daniel Boucher, said: ”The Equality Bill is a direct assault on the freedom of all faith-based organisations, from churches to charities. This Bill will make it unlawful for those organisations to employ people who are committed to a particular set of religious beliefs.

[…]John Bowers QC said in a legal opinion for CARE that the Bill could make it unlawful for a church to require a priest or minister to be male, celibate and unmarried, or not in a civil partnership.

Previous legislation in 2007, also backed by Ms Harman, the Commons Leader and equality minister, forced the closure of two Catholic adoption agencies for refusing to comply with new laws requiring them to place children with gay couples.

And:

[The bill] has attracted criticism, particularly from businesses. It paves the way for ‘gender pay audits’ in large companies, obliging employers to disclose the average hourly pay they award male and female workers.

[…]If passed, the Bill could also oblige public sector bodies to consider the “gender balance” among employees of companies bidding for all government contracts.

My previous post on why people favor traditional marriage.

Comments will be strictly monitored in order to take Obama’s hate crimes law into account.

Commentary

Does the Bible teach that all sins are equally bad?

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Here’s a neat post by Bill Pratt over at Tough Questions Answered.

Excerpt:

But what about the Bible?  Is there support for the view that all sins are not equal in Holy Scripture?  Yes, actually there is.

Let’s look at the words of Jesus.  In Matt. 23:23, Jesus scolds the Pharisees for neglecting “the more important matters of the law.”  If there are more important matters of the law, than there are less important matters of the law, and thus a moral law hierarchy.

In Matt. 5:19 Jesus refers to breaking the  “least of these commandments,” again indicating a hierarchy.

In Matt. 22:34-40, an expert in the law asks Jesus about the greatest commandment.  Jesus’ response isn’t, “Silly man!  All of the laws are equal!”  No, he tells him that the greatest command is to love God and the second greatest command is to love your neighbor.  Clearly the man who loves his neighbor but does not love God is committing the greater sin.  God comes first.

In John 19:11, Jesus tells Pilate that “the one who handed me over to you is guilty of a greater sin.”  If there is a greater sin, then there must be lesser sins.

What about the apostle Paul?  He says in 1 Cor. 13:13 that the greatest virtue is love.  If there is a greatest virtue, then there must be lesser virtues.  Paul also tells Timothy in 1 Tim. 1:15 that Paul is the worst sinner.  But if all sins are equal, then there can be no worst sinner.

In 1 John, the apostle John informs us that there is sin that leads to death, and other sins that do not lead to death.  Clearly some sins are worse than others.

Bill says that part 2 of this 2 part series comes out today!

My own view of this problem is that definitely any one sin will damn you to Hell for eternity, because the standard is perfection. And since no one can be perfect, we all need to have some means of avoiding the penalty for our own sins. Now the people who don’t accept this offer of redemption are going to be on the hook for all their own sins, but they are not all going to be punished with equal severity. The duration of the punishment is the same for all, but the intensity of the punishment will vary based on the specific sins that each person committed.

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Polemics

Should you reject the Biblical view of Hell based on emotions?

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I noticed this post up at Dr. Glenn Peoples’ blog.

In the post, he quotes a number of prominent Christian theologians who affirm a belief in Hell, such as Tertullian, Thomas Aquinas, Jonathan Edwards and Isaac Watts. He chooses these people to quote because they seem to argue that the bliss of those who enter Heaven will be enhanced by seeing the suffering of those who are in Hell. I’m not going to cite the lurid passages he does, but I did want to cite his conclusion for you to comment on.

He writes:

But modern believers in eternal torment wouldn’t endorse this, would they? Would they actually endorse a theology of hell in which we sit and watch millions of people, including our lost children and friends, actually being tortured in fire – and would they agree that we will gain happiness and pleasure from the sight?

Glenn holds to the view of annihilationism, such that the damned are annihiliated after being punished.

Now let me just state right off that I have no knowledge of whether I am going to be happy seeing the damned in Hell, that’s not in the Bible, and I have no idea what Heaven will be like.

Now let me briefly provide one or two reasons why I believe in Hell, BASED ON MY EXPERIENCES with non-Christians.

  1. Jesus talks about Hell in the Bible as a real place
  2. Jesus taught that the greatest commandment is to love God
  3. No one desires God and no one wants to be bound by a love relationship with God
  4. Each person is responsible for accepting or rejecting God
  5. People who rebel against God hold to a worldview that is irrational and unsupported by evidence
  6. I have more sympathy for God than I do for people who reject him

My view of Hell is based on my preference for the plain meaning of the Bible over my emotional desires, and my experiences dealing directly with non-Christians during evangelism. I think that annihilationists are just not willing to sit down with non-Christians and ask them why they are not ready to become a Christian. When I do that, I find that non-Christians 1) reject the moral demands of Christianity, 2) justify that selfishness by believing in speculations that make Christianity seem false, and 3) refuse to test those speculations logically or empirically.

Let me give you just one example from my undergraduate tour in university. I met a Mormon friend whom I had known in high school who just returned from his missionary service. By that time, I had discovered apologetics in earnest, so I asked him a question: how do Mormons reconcile their belief in an eternal universe with the evidence for a creation out of nothing?

He replied “we don’t determine our beliefs based on science”.

And I said, “that’s fine. Let me know if you ever get curious about what science says about God, and we can certainly talk about it”.

I keep non-Christians as friends as long as I am able to be myself, and talk about what I believe occasionally. (Although I oppose pursuing amusement and pleasure for its own sake).

Once you have enough encounters like this with atheists, Muslims, Buddhists, Hindus, etc. you begin to realize that no one wants to talk about whether God exists and what he is really like. No one is looking for an answer to their speculations against Christianity, e.g. – “who made God?”. They just want to get their degrees, get good-paying jobs, and be left alone to pursue pleasure. Some do turn to non-Christian religions and fads of their own choosing, but those are embraced as a means to increased happiness.

My non-Christian male friends are happy to spend their entire lives climbing corporate ladders, chasing women, following sports, drinking, buying geeky junk, and playing video games, etc., rather than setting aside a measly 90 minutes to watch a debate on whether God exists. I actually did a survey of non-Christians a while back, and you can read about their worldviews. Notice how there is no search for truth there. Just a desire for autonomy from any authority that might block their hedonism. It’s really quite in-your-face!

Implicit in any rejection of God is the rejection of Christ’s sacrifice of his own life in place of the life of each sinner. You don’t just walk away from a sacrifice like that. I understand that people have questions about the fairness of the requirement to explicitly confess faith in Christ in order to be reconciled with God, or the problems of evil and suffering, or religious pluralism. But we have answers to those questions. The problem is that non-Christians are not sincere in their desire to find those answers.

What do you expect God to do with such people? This is GOD we are talking about here, people. Not Santa Claus! When I hear people talking about annihilationism, it really makes me wonder whether they read the Bible at all (e.g. – Romans 1), and then bothered themselves to actually test and see if the Bible is correct about its diagnosis of human nature as inherently sinful. In my opinion, what is happening here is that Christians who reject Hell prefer their own emotional desires for the plain meaning of the Bible.

Everyone has to choose whether they sympathize with God or with people who rebel against God. And don’t dismiss me as a meany. My non-Christians friends are the only ones who know whether I treat them well. They are the ones who will have to judge for themselves whether I show love for them by what I do, regardless of my view of Hell. I trust that anyone who knows me personally will accept my apologies to them for expressing my views so harshly, but I think the Bible is clear on this.

UPDATE: Glenn has written to me to assure me that he is not taking his position for any other reason than because he thinks the Bible teaches annihilationism. So, I thought I had better add that here so no one would think ill of him. He has other material on his blog where he makes the Biblical case that I had not looked at.

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