Tag Archives: Bible

What do Democrats like Joe Biden think about the moral teachings of Jesus in the Bible?

Enraged Joe Biden howls out his hatred for Bible-believing Christians
Enraged Democrat Joe Biden howls out his hatred for Bible-believing Christians

Joe Biden gave a speech to the largest gay rights organization in the United States, the HRC. The co-founder of the HRC, Terry Bean, was recently charged with sexual abusing a 15-year-old boy. Do you disagree with what Terry Bean is charged with? If so, then I think it’s important to know how far Joe Biden would go to punish you for your refusal to approve and celebrate Terry Bean.

Here’s the report on the speech from PJ Media:

Biden announced at an event in Ohio on Saturday that his number one priority, if elected, will be to enshrine LGBTQ rights into federal law via the Equality Act, a contentious, Orwellian effort by left-wing bullies to silence Christians who believe biblical teachings on marriage and reject the view that boys can be girls and girls can be boys.

During a half-hour speech at the Hum4n R1ghts C4mp4ign’s annual gala in Columbus, Ohio, Biden said, “It’s wrong and it is immoral what [the Trump administration] is doing,” citing efforts to bar transgender troops from the U.S. military and protect medical providers from being forced to violate their consciences.

[…]During his speech Biden portrayed LGBTQ individuals as victims, ignoring the fact that it is people of faith who have been the big losers in this war of ideas. Bakery owners are being sued out of existence, medical professionals are being pressured to embrace transgender ideology, and major corporations are pulling their business out of states that seek to protect religious freedom — which, by the way, is what made Mike Pence Public Enemy #1 in the eyes of the cultural revolutionaries.

[…]”The current vice president uses religious freedom as an excuse to license discrimination across broadly [sic] areas and denying LGBTQ Americans their basic rights. It is wrong and it is immoral what they are doing,” he declared.

“Just look at how much damage has been done in the past two weeks,” Biden said. […]The Department of Housing and Urban Development announced plans to allow homeless shelters to turn away transgender people. This is beyond the scope of anything remotely what we’ve seen before.”

To be clear, when he’s talking about homeless shelters, he’s talking about putting biological males in with women who are victims of sexual abuse. But if the HRC pays the piper, then the HRC calls the tune. They’re certainly calling the tune for many of our largest corporations.

When Joe Biden talks about people’s “beliefs”, he means the beliefs of Bible-believing Christians that might cause them to disagree with gay activists like Terry Bean. He’s talking about their right to refuse to participate in, subsidize or celebrate LGBT initiatives, such as same-sex marriage, sex-change surgeries, HRT drug treatments for children, etc. He’s talking about forcing parents to step aside while doctors and educators give hormone blockers to their children. Drugs that can have permanent effects. He basically wants to give gay activists like Terry Bean a veto over the Bible, the church, Christian organizations and Christian parents. A veto backed by the full force of the government.

By the way, the Terry Bean story wasn’t the first time that prominent Democrats have been involved in sex with underage boys. I’ll give just one more example. The Democrat mayor of Seattle – a champion of same-sex marriage in the state of Washington – was also charged, and resigned.

Now, the teaching of the Bible is pretty clear. No sex outside of marriage, and marriage defined as between one woman and one man. The definition of marriage is straight out of the mouth of Jesus. If you deny that, then you don’t accept Jesus as anything other than a normal man. Now, it’s a free country. Non-Christians should be able to vote how they please, and act how they please. But we need to be clear that no Democrat politician accepts the Bible as an authority on moral issues, and that no Democrat politician thinks that Jesus is other than a normal man. No Democrat politician thinks that Jesus knew what he was talking about when he spoke authoritatively about chastity and marriage. Democrat politicians like Joe Biden think Terry Bean knows more these moral issues than Jesus, and that’s why Joe Biden is speaking at the HRC rather than speaking at a Bible-believing organization like Liberty University or the Family Research Council or the Alliance Defending Freedom.

To be clear, I have no problem with people on the other side, like Dave Rubin, who disagree with me on moral issues. Dave lives his life in a way that would not be permissible for a Bible-believing Christian. But Dave accepts and defends my right to disagree with him on moral issues. That is not what we have with Democrat politicians like Joe Biden, who want to use the power of the state to suppress basic human rights, like free speech, freedom of association, parental authority, etc. I don’t want to force other people to act as if they believed what I believe. But I don’t think Bible-believing Christians should vote for someone who wants to use the power of government to force me to act as if I believed what they believe.

Bible study: Esther as an example of bravery and God’s providence

Bible study that hits the spot
Bible study that hits the spot

I’ve been listening to this FREE two-volume series on the book of Esther featuring pastor Alistair Begg. A whole bunch of interesting things stuck out to me, so I’ll write about one of them today.

First, Esther is a Jewish woman whose father or mother died when she was young. She was adopted by Mordecai, another Jew. She was very beautiful, so she was picked to be part of the Persian King’s harem. In fact, she is so beautiful that the King chooses her to be the Queen.

Now there is an enemy of the Jews in the King’s court named Haman, and he manages to get the King to create an edict that says that all the Jews will be killed. Mordecai calls Esther to tell her that she has to stop the King from ordering this edict.

But Esther is out of favor with the King, and hasn’t been asked to come in to visit him for some time. To go in and see the King without being summoned is a capital offense. Unless the King gives permission, she would be killed for intruding on the King. But in the end, she agrees to speak up and say something.

It all gets resolved in Esther chapter 4.

Esther 4:1-17:

1 When Mordecai learned all that had been done, he tore his clothes, put on sackcloth and ashes, and went out into the midst of the city and wailed loudly and bitterly.

2 He went as far as the king’s gate, for no one was to enter the king’s gate clothed in sackcloth.

3 In each and every province where the command and decree of the king came, there was great mourning among the Jews, with fasting, weeping and wailing; and many lay on sackcloth and ashes.

4 Then Esther’s maidens and her eunuchs came and told her, and the queen writhed in great anguish. And she sent garments to clothe Mordecai that he might remove his sackcloth from him, but he did not accept them.

5 Then Esther summoned Hathach from the king’s eunuchs, whom the king had appointed to attend her, and ordered himto go to Mordecai to learn what this was and why it was.

6 So Hathach went out to Mordecai to the city square in front of the king’s gate.

7 Mordecai told him all that had happened to him, and the exact amount of money that Haman had promised to pay to the king’s treasuries for the destruction of the Jews.

8 He also gave him a copy of the text of the edict which had been issued in Susa for their destruction, that he might show Esther and inform her, and to order her to go in to the king to implore his favor and to plead with him for her people.

9 Hathach came back and related Mordecai’s words to Esther.

10 Then Esther spoke to Hathach and ordered him to reply to Mordecai:

11 “All the king’s servants and the people of the king’s provinces know that for any man or woman who comes to the king to the inner court who is not summoned, he has but one law, that he be put to death, unless the king holds out to him the golden scepter so that he may live. And I have not been summoned to come to the king for these thirty days.”

12 They related Esther’s words to Mordecai.

13 Then Mordecai told them to reply to Esther, “Do not imagine that you in the king’s palace can escape any more than all the Jews.

14 For if you remain silent at this time, relief and deliverance will arise for the Jews from another place and you and your father’s house will perish. And who knows whether you have not attained royalty for such a time as this?”

15 Then Esther told them to reply to Mordecai,

16 “Go, assemble all the Jews who are found in Susa, and fast for me; do not eat or drink for three days, night or day. I and my maidens also will fast in the same way. And thus I will go in to the king, which is not according to the law; and if I perish, I perish.”

17 So Mordecai went away and did just as Esther had commanded him.

What Mordecai is saying here is that God is sovereign over the events that are taking place, and that even if Esther makes a free decision to not intercede to save her people, then God will do something else. Somehow, telling her that makes her agree to take the risk and go in to see the King. Even though it is illegal to go in to see the King, she is going to risk her life and do it. And the message there is that God made her beautiful, and placed her in the palace, for exactly this purpose. Her beauty has a purpose.

Before then, she may not have been the most morally pure Jew, nor the most faithful Jew, nor some great authority on theology or apologetics. She was probably keeping her faith pretty hidden. But in that one moment, she rises above being an orphan, above being a harem girl, and above being just a pretty face. God can use anyone – even a silly girl who spends all day in front of a mirror playing with cosmetics – to achieve his ends. She is not Daniel. But today she is getting the call, anyway. It’s on her.

What is the lesson here? God can use anybody. It doesn’t mean that you shouldn’t be moral, study theology, and study apologetics, and keep your character clean so you have self-control. It means that any believer is just one step away from glory, no matter what they did in the past. That’s how God rolls.

Further study

If you are interested in the story of Esther, then you should listen to the entire series by Alistair Begg.

The point I am making in this post is in this lecture.

Esther is about two themes: 1) how should a believer in God live in a society where believers are a minority? and 2) even when things look really out of control, God is in control, and is never more than one step away from saving his people.

I have a lot of Christian apologist friends who struggle to go to church, and struggle to read the Bible. The links above will take you to some great preaching on one of the most interesting books of the Bible. Go there, grab the MP3s, and listen to them with no distractions.

Dr. William Lane Craig interviewed on the Ben Shapiro Show Sunday Special

Dr. William Lane Craig on the Ben Shapiro Sunday special
Dr. William Lane Craig on the Ben Shapiro Sunday special

The episode of the Ben Shapiro show that we’ve all been waiting for is here! They discuss arguments for God’s existence in the first 25 minutes. The spend the first 26 minutes on arguments for God,and  the next 16 minutes on Christian distinctives. They spend a bunch more time responding to common arguments for atheism, and finally Ben asks Dr. Craig how he became a Christian.

Summary:

William Lane Craig, philosopher, theologian, and best selling author of numerous books including “On Guard: Defending Your Faith With Reason And Precision,” joins Ben to discuss the hard sciences vs. philosophy, the cosmological and ontological arguments, Jesus, slavery, gay marriage, and much more.

Video:

The MP3 file is here.

Topics:

  • Why are we seeing such a decline in religious belief in America?
  • Why are mainline denominations in Christianity and Judaism emptying out?
  • What was the driver behind the move away from religion starting in the 1960s?
  • Why is their a gap in the university and in the broader culture between reason and religious belief?
  • What is the strongest argument for God’s existence?
  • What is the most compelling argument for God’s existence for this culture?
  • Respond to Richard Dawkins’ challenge that God needs a cause.
  • Why does the universe have to have a cause?
  • Does Darwinian evolution provide grounds for our awareness of objective moral values and duties?
  • What is the strongest objection to the cosmological argument?
  • What is the strongest objection to the moral argument?
  • What about the objection that the existence of the universe is just a “brute fact” and doesn’t need an explanation for it’s existence?
  • What about David Hume’s objection to the law of causality?
  • What about objections to the cause of the universe from apparently uncaused events in quantum mechanics?
  • What is the ontological argument, and why is it frequently dismissed?
  • How do we get from an unmoved mover to a moral God?
  • Which arguments show that God is a mind?
  • How do you show that God is present and active in time now?
  • How do you move from God as Creator, Designer and moral lawgiver to a God who has revealed himself to human beings?
  • Who does Jesus claim to be in the gospels, and what is the evidence that his claims were correct?
  • From the Jewish perspective, this narrative has some  problems. First, merely declaring yourself as the Messiah is not seen as a punishable offense.
  • Second, the real problem is that Jesus vision of himself as the Messiah is completely different than how Jews have understood the Messiah. The Messiah in Judaism has always been a political figure who is destined to restore the Kingdom of Israel, bringing more Jews back to Israel, etc.  Claiming to be God, though would be blasphemy and a punishable offense.
  • Why is resurrection proof of divinity? Wasn’t Lazarus also raised from the dead?
  • The gospels were written decades after the events they claim to describe. Should we still see them as reliable enough to infer that the resurrection really happened?
  • Couldn’t legends have been introduced in the gap between the events and the time that the events were recorded?
  • Is it enough for us to have a Creator God, or is there a reason for God to reveal himself to us?
  • Tell us about your experience debating atheist scholars on university campuses.
  • Has any an atheist ever caused you to doubt your arguments?
  • The problem of human evil is easy to respond to, but how do you respond to the problem of natural evil, i.e. – suffering from events in the natural world, such as birth defects or natural disasters.
  • Atheists like to bring up specific disagreements they have with the Bible, e.g. – same-sex marriage, abortion, slavery, genocide. How would you respond to those?
  • Regarding slavery in the Bible, isn’t it the case that people sometimes do things that are not prescribed by God, and the Bible merely records that?
  • How would you respond then to people who push for same-sex marriage by arguing that this is a case where God wanted same-sex marriage, but couldn’t press for it because the people were not capable at that time and in that culture?
  • When discussing specific issues of morality, do you try to argue from a natural law perspective or from the morality in the Bible?
  • How would you respond to someone like Jordan Peterson who approaches religion teachings pragmatically, focusing on behaviors rather than the rational grounding of those behaviors?
  • How do you speak to young people about God without them losing interest?
  • How did you become a Christian?
  • As the influence of Judeo-Christian religion recedes, what do you see filling the void, and how do you see that affecting Western civilization going forward?