Tag Archives: Bible

Republicans block Equality Act bill that makes Christian moral values a crime

22 states put sexual orientation and gender identity above the Bible
22 states put sexual orientation and gender identity above the Bible

Regular readers will be familiar with the cases where gay activists went after bed and breakfasts, wedding venues, photographers, florists, bakers, etc. who refused to participate in celebrations of same-sex marriage. Christians oppose same-sex marriage, because the leader of the religion defined marriage as being between one man and one woman. However, religious liberty wasn’t a defense in these cases, because these states had passed “SOGI laws”, which made it illegal to discriminate based on sexual orientation and gender identity.

The Equality Act is a federal bill advanced by Democrats that forces all the states without SOGI laws to allow gay activists to weaponize government against Christians, forcing them to participate in non-Christian celebrations of gay activism.

Here’s the story from CBN about what happened to the Equality Act in the Senate:

Senate Democrats were emboldened by Monday’s Supreme Court decision protecting LGBTQ rights in the workplace, so they pushed for a controversial bill that would elevate those rights above religious freedom.

Every Senate Democrat, joined by two independents and Republican Susan Collins of Maine, called for a vote on the so-called Equality Act.

The bill passed the House of Representatives last year. It would extend protections for LGBTQ individuals, superseding the rights of religious groups.

One result would be forcing faith-based adoption agencies to place kids with same-sex couples, even when other adoption agencies are available.

Sen. James Lankford (R-OK) joined with Republicans Joshua Hawley (MO) and Mike Lee (UT) in blocking the vote.

“The Equality Act says that if you’re a faith-based adoption agency that only places children in a home where there’s a mom and dad there, then you either have to change your faith or close,” Lankford said.

“The Equality Act says to that institution, ‘I would rather have fewer adoption agencies in America than have you open’,” Lankford continued. “That’s not protecting the rights of all Americans.”

Critics of the Equality Act say it would also weaken the Religious Freedom Restoration Act, a bipartisan 1994 law that protects religious liberty.

Sen. Hawley argued that the Equality Act can’t be approved because it “guts” the Religious Freedom Restoration Act on the heels of a stunning Supreme Court ruling that rewrote the definition of sex with “nearly nothing to say about religious liberty or religious believers in this country.”

The Federalist described some effects of the Equality Act bill:

On the surface, the “Equality” Act is supposed to protect LGBT folks from discrimination by adding the categories of sexual orientation and gender identity to all federal civil rights laws, including the 1964 Civil Rights Act. It would make claims of discrimination related to these characteristics legally actionable in the way racism is, and applying to virtually every area of life: the workplace, education, banking, jury service, federal funding, housing, medicine and psychiatry, and all public facilities.

It is a power grab in the guise of anti-discrimination. A bait-and-switch. It’s another attempt by a ruling micro-clique to exert mega-control over everyone else’s lives, including those it purports to protect. It allows the Mass State to maximize bureaucracy and social engineering, especially by its huge regulation of speech and expression. It erodes individual rights while claiming to uphold them.

Sane people of goodwill have a host of good reasons to object to the so-called Equality Act. And many of those reasons have been written up, including the de-sexing of toilets and showers, the compelled speech inherent in pronoun protocols and severe punishment for “misgendering,” the promised harassment of business owners, the invasion of girls’ and women’s sports by biological men who force on them an unequal playing field, the utter contempt for individual conscience, and more.

The net result of this act would be a huge inequality of power accrued to the state and drained from the individual.

Other areas that would be affected: tax exempt status for churches, private college admissions, scholarships and curricula, moral standards in Christian organizations, forced transgender treatments at hospitals and health clinics, foster and adoption agencies could not prefer naturally married couples.

The author of that article lists five specific effects of the law:

  1.  It Undermines Everyone’s First Amendment Rights
  2. The Ambiguities in the Bill Threaten the Rule of Law
  3. Nudge Toward a Chinese-style Social Credit System
  4. Redefining Humanity By Outlawing Sex Distinctions
  5. It Enshrines Socially Destructive Identity Politics

Let’s see what the article says about #2:

The first thing that should hit any reader of the so-called Equality Act is the ambiguity of its language, especially with the bill’s outright emphasis throughout on “perceptions.”

[…]Consider how much the “Equality” Act would rely on bureaucratic and court actors to divine the “perception” of the perpetrator or victim of so-called discrimination: it would have to calculate your intent, read your mind, check out your body language, pick you apart for any suggestion of malice. For example, it repeatedly refers to sexual orientation and gender identity as “actual or perceived.” Many times throughout, the text notes that discrimination (or identity?) involves “perception or belief even if inaccurate” (emphasis mine).

This dependence on perception or belief about a person’s self-identity did not exist before. The language of this proposed law is more fluid than gender fluidity on steroids, and it’s wild stuff to push, especially at the federal level. It invites no end of accusations and lawfare that bodes ill for society and promises much human wreckage. The only people “empowered” by such a scam are those on the upper levels of this newly devised food chain who can call the shots.

Here’s more about #3 for those who didn’t know about the China social credit system:

If passed, we shouldn’t be surprised if it eventually produces a social credit system not unlike what is happening in China, whereby your livelihood, education, career, mobility, and access to goods and services is based on a literal “score” of your compliance with government policy. To paraphrase Sir Richard Scruton’s excellent observation of how that works in China, I’d say that the so-called Equality Act would help create robots out of Americans, with the state programming what they can say and do.

As more people self-censor because of the risk of losing their livelihoods and social status, they simply become more prone to robotic compliance and conformity with limits on their speech. This is fast becoming the case in China, where citizens feel the need to build up their “social credit” to be allowed access to jobs, education, housing, and who knows what other goods and services. The so-called Equality Act’s restrictions on First Amendment freedoms would be a big step in that direction.

A social credit system that scores you for conformity would be a logical effect of the intent of the Equality Act: to punish free expression in just about every sphere of life, including the workplace, at school, in the public square, and in all public facilities, and any place that might be connected with federal funding. (By the way, Scruton was punished—stripped of his chairmanship of an architectural commission in Britain—simply for explaining what the social credit system does to people in China. That should be another lesson for us here.)

Now, I know some Christians will say “why does that matter to me, I already agree with sex outside of marriage and I agree that marriage is just when any number of people of any sex cohabitate and have sex”. Right, this is only a problem who think that the Bible is an authority, and that Jesus knows more about morality than LGBT activists and Democrat politicians.

Right now, I live in a state with no SOGI law, and I write about studies, etc. that are critical of the gay agenda from behind an alias. The second that this Equality Act becomes law, I would instantly have to delete this blog, my Facebook page, and my Twitter in case “discrimination” was “perceived” by an LGBT activist based on my previous writings, and they decided to investigate. It would be like writing articles critical of Nazism prior to the ascent of Hitler. It’s fine to do it when Hitler’s not yet in power, but once he’s in power, you shut it down and get out.

Wayne Grudem explains what the Bible says about self-defense

Theology that hits the spot
Theology that hits the spot

Reformed Baptist theologian Wayne Grudem speaks on the Bible and the right of self-defense.

About Wayne Grudem:

Grudem holds a BA from Harvard University, a Master of Divinity from Westminster Theological Seminary, and a PhD from the University of Cambridge. In 2001, Grudem became Research Professor of Bible and Theology at Phoenix Seminary. Prior to that, he had taught for 20 years at Trinity Evangelical Divinity School, where he was chairman of the department of Biblical and Systematic Theology.

Grudem served on the committee overseeing the English Standard Version translation of the Bible, and in 1999 he was the president of the Evangelical Theological Society. He is a co-founder and past president of the Council on Biblical Manhood and Womanhood. He is the author of, among other books, Systematic Theology: An Introduction to Biblical Doctrine, which advocates a Calvinistic soteriology, the verbal plenary inspiration and inerrancy of the Bible, the body-soul dichotomy in the nature of man, and the complementarian (rather than egalitarian) view of gender equality.

The MP3 file is here.

The PDF outline is here.

Topics:

  • what about turning the other cheek? doesn’t that undermine self-defense?
  • what does Jesus say about the right to self-defense in the New Testament
  • did Jesus’ disciples carry swords for protection during his ministry?
  • why did Jesus tell his disciples to sell their cloaks and buy swords?
  • what about Jesus stopping Peter from using force during Jesus’ arrest?
  • shouldn’t we rely on police instead of our own personal weapons?
  • what about brandishing a handgun vs actually trying to shoot someone?
  • what are violent crime rates in pro-gun USA and in the anti-gun UK?
  • does outlawing guns cause violent crime to increase or decrease?
  • do academic studies show that gun control decreases crime?
  • do academic studies show that concealed carry laws decreases crime?
  • what do academic studies show about defensive handgun usage?
  • do many children die from guns in the home compared to other causes?
  • doesn’t the US Constitution limit the usage of guns to the army and police?
  • what did the Founding Fathers believe about lawful ownership of firearms?
  • What should be the goal of someone who uses a weapon in self-defense?

This is a good example of applying the Bible to real life. We need more of that!

Is homosexual behavior consistent with the Bible’s teachings?

Here’s a post from Christian writer Terrell Clemmons about efforts by gay activists to redefine Christianity so that it is consistent with homosexual behavior. This particular post is focused on Matthew Vines.

She writes:

In March 2012, two years after having set out to confront homophobia in the church, Matthew presented the results of his “thousands of hours of research” in an hour-long talk titled “The Gay Debate.” The upshot of it was this: “The Bible does not condemn loving gay relationships. It never addresses the issues of same-sex orientation or loving same-sex relationships, and the few verses that some cite to support homophobia have nothing to do with LGBT people.” The video went viral (more than three quarter million views to date) and Matthew has been disseminating the content of it ever since.

In 2013, he launched “The Reformation Project,” “a Bible-based, non-profit organization … to train, connect, and empower gay Christians and their allies to reform church teaching on homosexuality from the ground up.” At the inaugural conference, paid for by a $104,000 crowd-funding campaign, fifty LGBT advocates, all professing Christians, gathered for four days in suburban Kansas City for teaching and training, At twenty-three years of age, Matthew Vines was already becoming a formidable cause célèbre.

Terrell summarizes the case he makes, and here is the part I am interested in:

Reason #1: Non-affirming views inflict pain on LGBT people. This argument is undoubtedly the most persuasive emotionally, but Matthew has produced a Scriptural case for it. Jesus, in his well-known Sermon on the Mount, warned his listeners against false prophets, likening them to wolves in sheep’s clothing. Then switching metaphors he asked, “Do people pick grapes from thornbushes or figs from thistles?” The obvious answer is no, and Jesus’s point was, you can recognize a good or bad tree – and a true or false prophet – by its good or bad fruit. From this, Matthew concludes that, since non-affirming beliefs on the part of some Christians cause the bad fruit of emotional pain forother Christians, the non-affirming stance must not be good.

Terrell’s response to this is spot on, and I recommend you read her post to get the full response.

She writes:

Matthew Vines in particular, and LGBTs in general, appear to be drivingly fixated on changing other people’s moral outlook. But why? Why are they distressed over the shrinking subset of Christianity that holds to the traditional ethic of sex? Note that Matthew found an affirming church in his hometown, as can most any LGBT-identifying Christian. Affirming churches abound. Gaychurch.org lists forty-four affirming denominations – denominations, not just individual churches – in North America and will help you find a congregation in your area. Why, then, given all these choices for church accommodation, are Matthew and the Reformers specifically targeting churches whose teachings differ from their own?

One gets the sense that LGBTs really, really need other people to affirm their sexual behavior. Certainly it’s human to want the approval of others, but this goes beyond an emotionally healthy desire for relational comity. Recall Matthew’s plea that non-affirming views on the part of some Christians cause emotional pain for others. He, and all like-minded LGBTs, are holding other people responsible for their emotional pain. This is the very essence of codependency.

The term came out of Alcoholics Anonymous. It originally referred to spouses of alcoholics who enabled the alcoholism to continue unchallenged, but it has since been broadened to encompass several forms of dysfunctional relationships involving pathological behaviors, low self-esteem, and poor emotional boundaries. Codependents “believe their happiness depends upon another person,” says Darlene Lancer, an attorney, family therapist, and author of Codependency for Dummies. “In a codependent relationship, both individuals are codependent,” says clinical psychologist Seth Meyers. “They try to control their partner and they aren’t comfortable on their own.”

Which leads to an even more troubling aspect of this Vinesian “Reformation.” Not only are LGBT Reformers not content to find an affirming church for themselves and peacefully coexist with everyone else, everyone else must change in order to be correct in their Christian expression.

This is the classic progression of codependency, and efforts to change everyone else become increasingly coercive. We must affirm same-sex orientation, Matthew says. If we don’t, we are “tarnishing the image of God [in gay Christians]. Instead of making gay Christians more like God … embracing a non-affirming position makes them less like God.” “[W]hen we reject the desires of gay Christians to express their sexuality within a lifelong covenant, we separate them from our covenantal God.”

Do you hear what he’s saying? LGBTs’ relationships with God are dependent on Christians approving their sexual proclivities. But he’s still not finished. “In the final analysis, then, it is not gay Christians who are sinning against God by entering into monogamous, loving relationships. It is we who are sinning against them by rejecting their intimate relationships.” In other words, non-affirming beliefs stand between LGBTs and God. Thus sayeth Matthew Vines.

The rest of her article deals with Vines’ attempt to twist Scripture to validate sexual behavior that is not permissible in Christianity.

Vines seems to want a lot of people to agree that the Bible somehow doesn’t forbid this sexual behavior so that the people who are doing it won’t feel bad about doing it. If he can just silence those who disagree and get a majority of people to agree, then the people who are doing these things will feel better.

Matthew Vines is annoyed that Bible-believing Christians expect homosexuals to work through their same-sex attractions, abstain from premarital sex, and then either remain chaste like me, or marry one person of the opposite sex and then confine his/her sexual behavior to his/her marriage. But how is that different than what is asked of me? I am single, and have opposite sex-attractions, but I am also expected to abstain from sex outside of marriage. I have two choices: either remain chaste or marry one woman for life, and confine my sexual behavior to that marriage. I’m not married, so I’ve chosen to remain chaste. If I have to exercise a little self-control to show God that what he wants from me is important to me, then I am willing to do that. I’m really at a loss to understand why so many people take sexual gratification as a given, rather than as an opportunity for self-denial and self-control. I am especially puzzled by sinful people demanding that other celebrate their sin – and using the power of the government now to compel others to celebrate their sin. Christianity is a religion where the founder prioritized self-sacrificial obedience above pleasure and fulfillment. You really have to wonder about people who miss that core element of Christianity.

My service to God is not conditional on me getting my needs met. And my needs and desires are no less strong than the needs of people who engage in sex outside the boundaries of Christian teaching. We just make different decisions about what/who comes first. For me, Jesus is first, because I have sympathy with Jesus for loving me enough to die in my place, for my sins. I am obligated to Jesus, and that means that my responsibility to meet expectations in our relationship comes above my desire to be happy and fulfilled. For Matthew, the sexual desires come first, and Scripture has to be reinterpreted in light of a desire to be happy. I just don’t see anything in the New Testament that leads me to believe that we should expect God to fulfill our desires. The message of Jesus is about self-denial, self-control and putting God the Father first – even when it results in suffering. I take that seriously. That willingness to be second and let Jesus lead me is what makes me an authentic Christian.

There is a good debate featuring Robert Gagnon and a gay activist in this post, so you can hear both sides.