Tag Archives: Atheism

Commentary

An atheist explains the real consequences of adopting an atheistic worldview

14 Comments
A conflict of worldviews
A conflict of worldviews

If you love to listen to the Cold Case Christianity podcast, as I do, then you know that in a recent episode, J. Warner Wallace mentioned a blog post on an atheistic blog that clearly delineated the implications of an atheistic worldview. He promised he was going to write about it and link to the post, and he has now done so.

Here is the whole the whole thing that the atheist posted:

“[To] all my Atheist friends.

Let us stop sugar coating it. I know, it’s hard to come out and be blunt with the friendly Theists who frequent sites like this. However in your efforts to “play nice” and “be civil” you actually do them a great disservice.

We are Atheists. We believe that the Universe is a great uncaused, random accident. All life in the Universe past and future are the results of random chance acting on itself. While we acknowledge concepts like morality, politeness, civility seem to exist, we know they do not. Our highly evolved brains imagine that these things have a cause or a use, and they have in the past, they’ve allowed life to continue on this planet for a short blip of time. But make no mistake: all our dreams, loves, opinions, and desires are figments of our primordial imagination. They are fleeting electrical signals that fire across our synapses for a moment in time. They served some purpose in the past. They got us here. That’s it. All human achievement and plans for the future are the result of some ancient, evolved brain and accompanying chemical reactions that once served a survival purpose. Ex: I’ll marry and nurture children because my genes demand reproduction, I’ll create because creativity served a survival advantage to my ancient ape ancestors, I’ll build cities and laws because this allowed my ape grandfather time and peace to reproduce and protect his genes. My only directive is to obey my genes. Eat, sleep, reproduce, die. That is our bible.

We deride the Theists for having created myths and holy books. We imagine ourselves superior. But we too imagine there are reasons to obey laws, be polite, protect the weak etc. Rubbish. We are nurturing a new religion, one where we imagine that such conventions have any basis in reality. Have they allowed life to exist? Absolutely. But who cares? Outside of my greedy little gene’s need to reproduce, there is nothing in my world that stops me from killing you and reproducing with your wife. Only the fear that I might be incarcerated and thus be deprived of the opportunity to do the same with the next guy’s wife stops me. Some of my Atheist friends have fooled themselves into acting like the general population. They live in suburban homes, drive Toyota Camrys, attend school plays. But underneath they know the truth. They are a bag of DNA whose only purpose is to make more of themselves. So be nice if you want. Be involved, have polite conversations, be a model citizen. Just be aware that while technically an Atheist, you are an inferior one. You’re just a little bit less evolved, that’s all. When you are ready to join me, let me know, I’ll be reproducing with your wife.

I know it’s not PC to speak so bluntly about the ramifications of our beliefs, but in our discussions with Theists we sometimes tip toe around what we really know to be factual. Maybe it’s time we Atheists were a little more truthful and let the chips fall where they may. At least that’s what my genes are telling me to say.”

In his post, Wallace comments on the statement above, but for more, you should listen to the podcast.

This fellow is essentially expanding on what Richard Dawkins has said about atheism:

In a universe of blind physical forces and genetic replication, some people are going to get hurt, other people are going to get lucky, and you won’t find any rhyme or reason in it, or any justice. The universe that we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil and no good, nothing but blind, pitiless indifference… DNA neither knows nor cares. DNA just is. And we dance to its music. (Richard Dawkins, River Out of Eden: A Darwinian View of Life (1995))

And Cornell University atheist William Provine agrees: (this is taken from his debate with Phillip E. Johnson)

Let me summarize my views on what modern evolutionary biology tells us loud and clear — and these are basically Darwin’s views. There are no gods, no purposes, and no goal-directed forces of any kind. There is no life after death. When I die, I am absolutely certain that I am going to be dead. That’s the end of me. There is no ultimate foundation for ethics, no ultimate meaning in life, and no free will for humans, either.

And what about Florida State University atheist Michael Ruse:

“The position of the modern evolutionist is that humans have an awareness of morality because such an awareness of biological worth. Morality is a biological adaptation no less than are hands and feet and teeth. Considered as a rationally justifiable set of claims about an objective something, ethics is illusory. I appreciate when someone says, ‘Love thy neighbor as thyself,’ they think they are referring above and beyond themselves. Nevertheless, such reference is truly without foundation. Morality is just an aid to survival and reproduction, . . . and any deeper meaning is illusory.” (Michael Ruse, “Evolutionary Theory and Christian Ethics,” in The Darwinian Paradigm (London: Routledge, 1989), pp. 262-269).

I see a lot of atheists these days thinking that they can help themselves to a robust notion of consciousness, to real libertarian free will, to objective moral values and duties, to objective human rights, and to objective meaning in life, without giving credit to theism. It’s not rational to do this. As Frank Turek said on the latest episode of “Cross Examined”, atheists have to sit in God’s lap to slap his face. We should be calling them out on it. I think it’s particularly important not to let atheists utter a word of moral judgment on any topic, since they cannot ground an objective standard that allows them to make statements of morality. Further, I think that they should have every immorality ever committed presented to them, and then they should be told “your worldview does not allow you to condemn this as wrong”. They can’t praise anything as right, either. This is not to say that we should go all presuppositional on them, but if the opportunity arises to point out how they are borrowing from theism in order to attack it, we should do that in addition to presenting good scientific and historical evidence.

Positive arguments for Christian theism

News

Mixed-race non-religious Oregon shooter singled out Christians for execution

7 Comments
Chris Harper Mercer
Non-religious Chris Harper Mercer doesn’t like organized religion

Gateway Pundit is reporting that the Oregon shooter was an atheist, based on his MySpace page. And his unconfirmed dating profile says:

Ethnicity: Mixed Race

Religious Views: Not Religious, Not Religious, but Spiritual

And groups:

Groups: Doesn’t Like Organized Religion ; Left-hand Path ;Magick and Occult ; Meditation ; Not Religious, But Spiritual

In this case, “Doesn’t like Organized Religion” means “Singles out Christians for execution-style murders”. He didn’t ask about anyone’s politics, or race, or anything else, he just asked about their religion – that was his motivation.

This is from the New York Post.

Full text:

The gunman who opened fire at an Oregon community college was forcing people to stand up and state their religion before he began blasting away at them, survivors said Thursday.

A woman who claimed to have a grandmother inside a writing class in Snyder Hall, where a portion the massacre unfolded, described the scene in a tweet.

“The shooter was lining people up and asking if they were Christian,” she wrote. “If they said yes, then they were shot in the head. If they said no, or didn’t answer, they were shot in the legs. My grandma just got to my house, and she was in the room. She wasn’t shot, but she is very upset.

The Twitter user, @BodhiLooney, then recalled how her grandmother attempted to save the life of one of her close classmates.

“She tried to perform CPR on her friend, but it was too late,” the woman said. “I hope nothing like this ever happens again.”

Kortney Moore, an 18-year-old student at Umpqua Community College who was also in the room, told Oregon’s News Review that the shooter was indeed on the hunt for Christians.

Moments after hearing a bullet come flying through a window, she said the 20-year-old shooter made his way inside and targeted their teacher, pumping a single round into their head.

As the young man ordered people to the ground, Moore laid patiently with her classmates and waited, according to the News Review.

Once they all got down, she said the gunman began asking people to rise and say what their religion was. After they stood and gave their answer, he started shooting.

As the chaos continued, students began scrambling “like ants,” according to Brady Winder, a 23-year-old student from Portland who was in the room next door.

“People (were) screaming, ‘get out!,” he told NRToday, adding that he witnessed a girl frantically swimming across a nearby creek to escape.

Hannah Miles, another Umpqua student, was also sitting in a class room next door and said she initially heard a pop that sounded like a yardstick slapping on a chalkboard when the shooting broke out.

She said that when her class heard the noise again, her teacher went to see if everything was all right. Minutes later, shots rang out repeatedly and they all fled, leaving their belongings behind.

Jared Norman, a nursing student, was locked down in the cafeteria with 50 other students when he heard gunfire — which prompted a mass panic, he said, with his voice trembling.

UCC Foundation Executive Director Dennis O’Neill was also on campus during the shooting and said him and other school officials were running around and securing classrooms as the gunman made his way through Snyder Hall.

“We locked our door and I went out to lock up the rest rooms and could hear four shots from the front of campus,” he recalled.

Christian Bringhurst, a teacher at nearby Camas Valley Elementary School, said his daughter Justine was also on campus at time of shooting and was safely evacuated.

“It’s awful. The uncertainty of what is going on is tough to deal with,’ he explained. “We have a dozen (Camas Valley) kids going to school out there. Trying to find out who is there and make sure everybody is OK. Our hearts going out to the victims.”

At around noon, officials sent out an automated phone call to parents at Roseburg School District, which referenced the shooting and assured the school was safe.

Sometime later, students’ cell phones were confiscated and they were escorted out of their buildings with their hands up as authorities patted them down and lined them up to be evacuated on buses, according to NRToday.

Around 200 people were estimated to be waiting at the Douglas County Fairgrounds to pick up the students. Red Cross grief counselors were also on hand to provide care to anyone who needed it.

He didn’t like organized religion – particularly Christian organized religion. Christians who vote and evangelize get in the way of non-religious people who want to pursue immorality and pleasure. We already see lots of coercion of Christians, even in America, from the secular left. Many of the people who command the culture – news media, celebrities, politicians, academics, etc. seem to be comfortable with expressing outright hatred of Christianity. This raging intolerance can easily spill over into violence, as it has in other times and places. If you look at less Christian atheist regimes in North Korea today, and in the past in the Soviet Union, the anger at Christians and our “organized religion” spills over into mass murder very naturally. Maybe the non-religious people at the top who oppose organized religion so strongly should choose to be a little bit less hateful, and a little more tolerant of differences?

Related posts

Polemics

Study: non-STEM college programs make students less religious

1 Comment
Apologetics and the progress of science
Apologetics and the progress of science

Rice University reports on a new study conducted by sociologist Elaine Howard Ecklund.

Excerpt:

The public’s view that science and religion can’t work in collaboration is a misconception that stunts progress, according to a new survey of more than 10,000 Americans, scientists and evangelical Protestants. The study by Rice University also found that scientists and the general public are surprisingly similar in their religious practices.

The study, “Religious Understandings of Science (RUS),” was conducted by sociologist Elaine Howard Ecklund and presented today in Chicago during the annual American Association for the Advancement of Science (AAAS) conference. Ecklund is the Autrey Professor of Sociology and director of Rice’s Religion and Public Life Program.

“We found that nearly 50 percent of evangelicals believe that science and religion can work together and support one another,” Ecklund said. “That’s in contrast to the fact that only 38 percent of Americans feel that science and religion can work in collaboration.”

The study also found that 18 percent of scientists attended weekly religious services, compared with 20 percent of the general U.S. population; 15 percent consider themselves very religious (versus 19 percent of the general U.S. population); 13.5 percent read religious texts weekly (compared with 17 percent of the U.S. population); and 19 percent pray several times a day (versus 26 percent of the U.S. population).

[…]RUS is the largest study of American views on religion and science.

What would be interesting is to find out what specific arguments scientists who believe in God would appeal to, and which specific arguments scientists who don’t believe in God would appeal to. I actually know a professor who is trying to research this.

Meanwhile, Reasonable Faith has a podcast about the study, and what they discuss is how students who go into non-STEM university programs lose their interest in religion at a much higher rate than people who study STEM.

Here is the MP3 file.

And the relevant portion of the transcript:

DR. CRAIG: Right. If you look at their chart they give, where it shows the changes in religiosity by college major, it shows that in biology, engineering, and physical science and math they were mixed. The overall effect was neither negative nor positive. For some it was positive, some negative. But those majors did not seem to have a very significant effect upon the person’s religious behavior. The majors that had a very positive impact on religiosity were education, vocational or clerical education, business, and what is classified as “other.” All of those majors – whatever those are – have an overall positive impact upon students’ religiosity.

KEVIN HARRIS: And attendance as well – attendance to church services.

DR. CRAIG: Yes.

KEVIN HARRIS: The big fly in the ointment here is that “both the Humanities and the Social Sciences see dramatic declines in attendance and even more in religious beliefs.” It lowers church attendance, synagogue attendance, and even more in religious beliefs. What do we mean by the humanities and the social sciences?

DR. CRAIG: Humanities would include your non-scientific areas; for example, literature (hence the title of the article), politics.[3] I don’t know if they would include economics in this or not. Religious studies. In the social sciences are things like anthropology and sociology would be included there.

KEVIN HARRIS: The study of art?

DR. CRAIG: Yes, I suppose the arts would be in the humanities – that would be music and graphic arts. It is a big, big catch-all category.

And why does Dr. Craig think this is happening?

DR. CRAIG: […]It could well be that it is because it is in the humanities that the radicals of the 1960s were able to find a place in the university and become ensconced as professors with the relativism that they were championing. In areas like anthropology and sociology you find tremendous relativism where you simply study these cultures and societies without making any sort of judgment as to truth with regard to what they believe. This leads to the belief that it is all relative; there isn’t anything that is objectively true. John Searle is a very prominent philosopher at the University of California, Berkeley. Searle says that he believes that because of the commitment to the objectivity of truth and logic and the scientific method the hard sciences were barred to these radicals of the 1960s – getting into them and influencing them. But where they found an opening was in things like the Women’s Studies Department, Religious Studies, Anthropology, Sociology. These soft sciences. He says the professors in these disciplines are the children of the 1960s that have carried into it their relativistic views of truth. I noticed here the conclusion by the researchers of the University of Michigan (apparently who did this study), “Our results suggest that it is Postmodernism, not Science, that is the bête noir [the black beast or the hated thing] of religiosity.” The enemy of religiosity is postmodernism, not science.

KEVIN HARRIS: Postmodernism, as you’ve pointed out, was mainly a thing confined to literature and the soft sciences.

DR. CRAIG: Right. Women’s Studies, Religious Studies is rampant with Postmodernist perspectives. That has a real ring of truth to it, and could be the reason behind these statistics.

And this is why I recommend that people not drop math in high school, and pick a STEM field to study in college (or a trade in trade school). You are wasting your money when you let people in non-STEM areas indoctrinate you in fact-free irrationality. By the way, I love business administration as a major, for those who do not want to do the lab work. It attracts a lot of conservatives and entrepreneurs.

You can see Ecklund’s book about her research here on the Oxford University Press web site. You can also buy the book here from Amazon.com.

And here is a related lecture from Cambridge University featuring Dr. Ecklund.