Tag Archives: Apologetics

Is the acceleration of the universe’s expansion compatible with Hinduism?

First, a news story – and then we’ll see how the accelerating universe relates to the existence of God.

Excerpt:

Three astrophysicists who discovered that the universe’s expansion is accelerating rather than decelerating, as had been expected, win the Nobel Prize in physics.

Adam Riess was sure he’d spotted a blatant error in his results. It was 1997, and the young post-doc’s measurements of distant, exploding stars implied that the universe was expanding at a faster and faster rate, instead of slowing down, as he had expected.

It wasn’t an error at all. Instead, what was at fault were some basic assumptions about the workings of the universe.

On Tuesday, the Johns Hopkins University astrophysicist received the Nobel Prize in physics for the revolutionary discovery and its implications, along with team leader Brian Schmidt of Australian National University and astrophysicist Saul Perlmutter of UC Berkeley and Lawrence Berkeley National Laboratory, who had reached the same conclusion independently.

At the time of their work, astrophysicists believed that the rate of expansion of the universe — set in motion by the Big Bang 13.7 billion years ago — would be slowing down as matter was pulled together by gravity. The goal at the time was to figure out how rapid the deceleration was.

What the two teams found instead was that the expansion of the universe was accelerating — an observation that could best be explained by the existence of a mysterious “dark energy” that pushes matter farther and farther apart.

Many scientists had thought that, just as the universe started with the Big Bang, it would end with a Big Crunch — with gravity pulling all the matter in the universe inward.

Does anyone remember that week that I wrote those posts about “Why I am not a… <insert some religion here>”? I explained why I was not all kinds of different religions and denominations, including Roman Catholicism, Calvinism, Hinduism, Judaism, Islam, etc. Everyone was offended and we fought about it. Ah, I remember it well.

Now let’s apply science to the Hindu religion and see if they go together, especially this new discovery about the expansion of the universe.

Why I am not a Hindu

  1. Hindu cosmology teaches that the universe cycles between creation and destruction, through infinite time.
  2. The closest cosmological model conforming to Hindu Scriptures is the eternally “oscillating” model of the universe.
  3. The “oscillating” model requires that the universe exist eternally into the past.
  4. But the evidence today shows the the universe, and time itself, had a beginning at the big bang.
  5. The “oscillating” model requires that the expansion of the universe reverse into a collapse, (= crunch).
  6. In 1998, the discovery of the year was that the universe would expand forever. There will be no crunch.
  7. Therefore, the oscillating model is disconfirmed by observations.
  8. The oscillating model also faces theoretical problems with the “bounce” mechanism.

So that’s one reason why I am not a Hindu. And now we have more scientific confirmation that there is no cycle of universes coming into being and going out of being.

The absolute origin of the universe out of nothing is also incompatible with Buddhism and Mormonism and maybe other religions. They also require an eternally existing universe.

And modern cosmology disagrees with atheism, too

I think it’s important for all of you to be familiar with the scientific evidence for the Big Bang. It will help you with your cosmological argument, and it will help you to refute many, many other religions that require eternal universes, including atheism.

I wrote about how the Big Bang cosmology falsifies atheism before.

Excerpt:

According to the Secular Humanist Manifesto, atheism is committed to an eternally existing universe, (See the first item: “Religious humanists regard the universe as self-existing and not created.”). If something non-material brought all existing matter into being, that would be a supernatural cause, and atheists deny that anything supernatural exists. The standard Big Bang theory requires that all the matter in the universe come into being out of nothing. The Big Bang has been confirmed by experimental evidence such as redshift measurements, light element abundances and the cosmic microwave background radiation. This falsifies eternal models of the universe, which are required by atheist Scriptures.

The experimental evidence that confirms the Big Bang creation out of nothing falsifies many worldviews. Those who care about evidence will have to choose some other religion that is compatible with what we know from science today.

William Lane Craig debates Walter Sinnott-Armstrong: evil, suffering and God

This is one of the top 4 best debates that William Lane Craig has ever done in my opinion. (The other three are Craig-Millican debate and the first and second Craig-Dacey debates). If you’ve never seen Dr. Craig in a debate with a non-Christian, this one is probably the best introductory one out there. Dr. Craig is the foremost defender of Christian theism on the planet, and probably of all time.

Sinnott-Armstrong is very courteous, respectful and intelligent scholar and he is very good at defending his side. This is a very cordial and engaging debate, and because it was held in front of a church audience, it was targeted to laymen and not academics. So if you are looking for a good first debate to watch, this is it! Normally, Dr. Craig debates at major universities in front of students and faculty.

There is also a book based on this debate, published by Oxford University Press. I was actually able to find a PDF of it online. I should also remind people that you can get the wonderful Craig-Hitchens debate DVD from Amazon.com if you are looking for a debate to watch, or show in your church, this is the one to start with.

The debaters:

The format:

  • WSA: 15 minutes
  • WLC: 15 minutes
  • Debaters discussion: 6 minutes
  • Moderated discussion: 10 minutes
  • Audience Q&A: 18 minutes
  • WSA: 5 minutes
  • WLC: 5 minutes

SUMMARY:

WSA opening speech:

Evil is incompatible with the concept of God (three features all-powerful, all-god, all-knowing)

God’s additional attributes: eternal, effective and personal (a person)

He will be debating against the Christian God in this debate, specifically

Contention: no being has all of the three features of the concept of God

His argument: is not a deductive argument, but an inductive/probabilistic argument

Examples of pointless, unjustified suffering: a sick child who dies, earthquakes, famines

The inductive argument from evil:

  1.  If there were an all-powerful and all-good God, then there would not be any evil in the world unless that evil is logically necessary for some adequately compensating good.
  2.  There is evil in the world.
  3.  Some of that evil is not logically necessary for some adequately compensating good.
  4. Therefore, there can’t be a God who is all-powerful and all-good.

Defining terms:

  • Evil: anything that all rational people avoid for themselves, unless they have some adequate reason to want that evil for themselves (e.g. – pain, disability, death)
  • Adequate reason: some evils do have an adequate reason, like going to the dentist – you avoid a worse evil by having a filling

God could prevent tooth decay with no pain

God can even change the laws of physics in order to make people not suffer

Responses by Christians:

  • Evil as a punishment for sin: but evil is not distributed in accordance with sin, like babies
  • Children who suffer will go straight to Heaven: but it would be better to go to Heaven and not suffer
  • Free will: this response doesn’t account for natural evil, like disease, earthquakes, lightning
  • Character formation theodicy: there are other ways for God to form character, by showing movies
  • Character formation theodicy: it’s not fair to let X suffer so that Y will know God
  • God allows evil to turn people towards him: God would be an egomaniac to do that
  • We are not in a position to know that any particular evil is pointless: if we don’t see a reason then there is no reason
  • Inductive evil is minor compared to the evidences for God: arguments for a Creator do not prove that God is good

WLC opening speech:

Summarizing Walter’s argument

  1. If God exists, gratuitous evil does not exist.
  2. Gratuitous evil exists.
  3. Therefore, God does not exist.

Gratuitous evil means evil that God has no morally sufficient reason to permit. WSA doesn’t think that all evil is incompatible with God’s existence, just gratuitous evil.

Everyone admits that there are instances of evil and suffering such that we cannot see the morally sufficient reason why God would allow it to occur.

The claim of the atheist is that if they cannot see that there is a moral justification for allowing some instance evil, then there is no moral justification for that instance of evil.

Here are three reasons why we should not expect to know the morally sufficient reasons why God permits apparently pointless evil.

  1. the ripple effect: the morally sufficient reason for allowing some instance of evil may only be seen in another place or another time
  2. Three Christian doctrines undermine the claim that specific evils really are gratuitous
  3. Walter’s own premise 1 allows us to argue for God’s existence, which means that evil is not gratuitous

Christian doctrines from 2.:

  • The purpose of life is not happiness, and it is not God’s job to make us happy – we are here to know God. Many evils are gratuitous if we are concerned about being happy, but they are not gratuitous for producing the knowledge of God. What WSA has to show is that God could reduce the amount of suffering in the world while still retaining the same amount of knowledge of God’s existence and character.
  • Man is in rebellion, and many of the evils we see are caused by humans misusing their free will to harm others and cause suffering
  • For those who accept Christ, suffering is redeemed by eternal life with God, which is a benefit that far outweighs any sufferings and evils we experience in our earthly lives

Arguing for God in 3.

  1. If God exists, gratuitous evil does not exist.
  2. God exists
  3. Therefore, gratuitous evil does not exist.

Four reasons to think that God exists (premise 2 from above):

  • the kalam cosmological argument
  • the fine-tuning argument
  • the moral argument
  • the argument from evil

Does the Bible teach Christians to expect happiness or suffering?

Is God your cosmic butler? Do you just ring a bell to summon him so that he can give you whatever you want? Let’s see what the Bible teaches in the book of 1 Peter. Peter is writing to all the Christians who are spread out all over the place, trying to survive in a world that doesn’t care much about things that they think are meaningful.

Pay attention to these verses:

1 Peter 1: 3-7:

Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead,

and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you,

who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time.

In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials.

These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed.

Suffering is normal and expected.

1 Peter 2:6-8:

 For in Scripture it says:

“See, I lay a stone in Zion,
a chosen and precious cornerstone,
and the one who trusts in him
will never be put to shame.”

Now to you who believe, this stone is precious. But to those who do not believe,

“The stone the builders rejected
has become the cornerstone,”

and,

“A stone that causes people to stumble
and a rock that makes them fall.”

They stumble because they disobey the message—which is also what they were destined for.

Rejection by “those who do not believe” is normal and expected.

1 Peter 2:18-24:

18 Slaves, in reverent fear of God submit yourselves to your masters, not only to those who are good and considerate, but also to those who are harsh.

19 For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God.

20 But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God.

21 To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.

22 “He committed no sin,
    and no deceit was found in his mouth.”

23 When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly.

24 “He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.”

When people attack you personally for being a Christian, you don’t retaliate against them.

1 Peter 3:14-18:

14 But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.”

15 But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect,

16 keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.

17 For it is better, if it is God’s will, to suffer for doing good than for doing evil.

18 For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit.

Jesus sets the example for Christians of being willing to suffer for obedience to God.

1 Peter 4:1-5:

1Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin.

As a result, they do not live the rest of their earthly lives for evil human desires, but rather for the will of God.

For you have spent enough time in the past doing what pagans choose to do—living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry.

They are surprised that you do not join them in their reckless, wild living, and they heap abuse on you.

But they will have to give account to him who is ready to judge the living and the dead.

The normal Christian life involves some non-Christians heaping abuse on you, precisely because you don’t participate in their sins, or celebrate their sins. For example, attending or participating in a same-sex marriage ceremony.

1 Peter 4:12-19:

12 Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you.

13 But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed.

14 If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you.

15 If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler.

16 However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name.

17 For it is time for judgment to begin with God’s household; and if it begins with us, what will the outcome be for those who do not obey the gospel of God?

18 And,

“If it is hard for the righteous to be saved,
what will become of the ungodly and the sinner?”

19 So then, those who suffer according to God’s will should commit themselves to their faithful Creator and continue to do good.

Christians who experience shame and/or suffering at the hands of some non-Christians for obeying God, are imitating Christ. They should expect to be vindicated, just as Christ was vindicated through his resurrection.

1 Peter 5:5-6:

In the same way, you who are younger, submit yourselves to your elders. All of you, clothe yourselves with humility toward one another, because,

“God opposes the proud
but shows favor to the humble.”

Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time.

Authentic Christianity involves obeying God’s commandments, and defending God’s truth claims and moral values. It doesn’t mean virtue signaling to Christians, (or non-Christians, which seems very popular these days among pious Christian leaders). Humility means thinking of yourself less, and comparing yourself to others less. Just do your job as a Christian, and don’t think about what it says about you. To anyone. What people think of you doesn’t matter.

Look at 1 Corinthians 4:1-5:

1 This, then, is how you ought to regard us: as servants of Christ and as those entrusted with the mysteries God has revealed.

Now it is required that those who have been given a trust must prove faithful.

I care very little if I am judged by you or by any human court; indeed, I do not even judge myself.

My conscience is clear, but that does not make me innocent. It is the Lord who judges me.

Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God.

Christianity isn’t there for you to use to make yourself happier, or to make other people like you. You’re not supposed to agree with non-Christians so that they like you. That’s missing the entire point of Jesus’ example. Jesus obeys God. Some non-Christians get mad at him. Some non-Christians shame Jesus, and make him suffer, for obeying God. God vindicates Jesus. That’s the plan. You’re supposed to follow that plan, not make up some other compromise and virtue signal plan!

By the way, in no way am I telling Christians to be impractical. You should be as smart as you can, work as hard as you can, and save as much money as you can, in order to make your shame and suffering bearable, without compromising your principles. For example, you could try to make a network of like-minded friends who can support one another when you become a target. You can donate to organizations like Alliance Defending Freedom, a legal group that defends Christians from persecution by the secular left.

But just understand that being rejected, and being mistreated, is part of the normal, authentic Christian life. You’re not supposed to agree with non-Christians, or celebrate them, or affirm them, in order to escape feeling shame, and suffering persecution. I don’t know how people can read the Bible and not understand what the life of Jesus means. We’re supposed to follow Jesus.