Tag Archives: Apologetics

Should Christians abandon changed-life evangelism?

Here’s a post by Biola University professor Clay Jones again.

Excerpt:

One of the most common approaches to witnessing is to tell people how your life was transformed from awful to awesome. You know what I mean. Something like “before I was a Christian my marriage was on the rocks, I was depressed, was on the verge of being fired from my job, and wondered whether life was worth living. Once I became a Christian, however, my marriage improved, I started getting along better with my boss, and I’m happier.” The idea behind this is that if you come to Jesus your life will get better here. I call it “improved lifestyle witnessing.”

Many Christians encourage this as a method of evangelism. After all, it is easy to do, it is something you can remember because it is about you, and it is irrefutable because you are telling people things that actually happened to you. As a method of evangelism then, what’s not to like? Right?

Wrong.

He then goes through a half-dozen or so problems with lifestyle evangelism.

Here’s my favorites.

First, consider that just about every cult and religion in the world does the same thing. How many cults or false religions say, “Come to us and your life will get worse”? Of course not! They promise a better life here.

Second, postmodern hearers, who believe that all truths are small “t” truths, will receive this approach as “good, I’m glad that worked for you.” And sometimes they will then add that what works for them is Baha’i, or Zen, or therapy, or Prozac, or “I get high on life” or “I don’t need a crutch,” and so on.

I don’t think we should be selling Christianity as a means to make yourself happier in this life. I don’t see many happy people in the New Testament – I see many joyful people suffering under harsh conditions. And if you substitute a changed life for apologetics, then I really think you’ve gone wrong. The gospel is always presented as a true solution to the problem of sin – never as a placebo to make us feel better. Either it’s true or it isn’t – whether it makes us “better people” or not is irrelevant.

Is having a burning bosom a good test for truth in religion?

Here’s a good post from Biola University professor Clay Jones.

He’s talking about how Mormons embrace Mormonism because of a burning in their bosom. (A subjective feeling) In the quote below, I reproduce the main thrust of the post – which he makes as part of his conversation with some Mormon missionaries. If you ever run into Mormons, this might help you.

Excerpt:

I pointed out that the Mormons base the truth of their religion on a subjective personal experience—namely, they base the truth of Mormonism on praying a prayer to ask God whether the Book of Mormon is trustworthy and if they get a warm feeling, which is described in some of their works a “a burning in the bosom,” then they conclude that Mormonism is true. They agreed.

I said that we evangelicals base our faith in historic Christianity on the evidence of Jesus being raised from the dead.

[…]But then I pointed out that the Mormons base their beliefs on a subjective personal experience that has led them to believe that Joseph Smith was a prophet, that historic Christianity is mistaken, that there was a great falling away, that there are many gods, that Mormons one day believe that they are going to become gods (just the males, actually), and that the Aaronic and Melchizedek priesthoods still function today (they didn’t disagree with even one word of this). I explained that you couldn’t get any of these ideas from the New Testament.

He goes to explain why subjective experiences are unreliable for determining truth.

When facing Mormons, and other cults, I also argue against subjectivism. But I supplement that with evidence. For Mormons, I use scientific evidence for the creation of the universe out of nothing. Mormons think that the matter in the universe existed eternally. They don’t accept the Big Bang theory! So you just roll through the scientific advances, show that the cause of the universe was non-physical, eternal, powerful and endowed with free will (to create an effect in time without antecedent conditions), and that’s the end of that.

I think that people in cults like Jehovah’s Witnesses and Christian Science have similar ways of forming their beliefs. They just filter out evidence falsifying their religion. JWs made all kinds of silly predictions about the end of the world that are not true – they’re false prophets, in other words. And Christian Science thinks that Jesus didn’t actually die, which no credentialed historian believes. (Just like Islam)

UPDATE: ECM freaked out at me and he demands that I say that Mormons are my political allies on every issue. I just want to point out that this is true, although Mitt Romney is nothing but a big fat RINO.

MUST-HEAR: A great debate on whether the Bible condones slavery

From Justin Brierley and the Unbelievable radio show, also known as the “If You Like” radio show.

Topic: “Does the Bible Condone Slavery?”

The MP3 file is here.

Details:

The Bible is often criticised for either supporting or not condemning the institution of slavery.  So how should we treat portions of Scripture in both the Old and New Testaments that relate to slavery?  Why does the Old Testament contain laws regarding the treatment of slaves? Does Paul condemn or affirm the institution?

Bob Price is a former US church minister whose doubts about the Bible led him to ultimately reject evangelical Christian faith.  He says that the Bible is a book that reflects the time it was written in.  Slavery was acceptable and the early Christians regrettably followed suit, and did not challenge the prevailing status quo.

David Instone-Brewer is a New Testament Scholar at Tyndale House, Cambridge.  He says that, in its cultural context, the Bible goes as far as it can towards an anti-slavery message and that Christians have been at the forefront of anti-slavery movements.

My previous post on this topic is here.

My thoughts

This debate is the greatest debate I have heard in months! This is that Robert M. Price guy who is an expert in the historical Jesus who hates evangelical Christianity and has 2 PhDs. He’s extremely radical. But in this debate he was totally awesome. He was so easy to listen to, and he made perfect sense. Everything he said was moderate and reasonable.

And the Christian guy that Justin lined up was solid and well-prepared. About two-thirds of the time, the Christian they get is some useless pastor with no training. But this time Justin got a great scholar – winsome and informed. He made our side look good.

Related goodness

I noticed that Brian Auten linked to this Tawapologetics review of Rodney Stark’s book on history and Christianity, and it includes a section on Christianity and the practice of slavery. In my home, we have all of Rodney Stark’s books on our bookshelf.

Here are the main points from the slavery part:

  • First, slavery has been an institution in human cultures since before the Egyptian pyramids, all around the world.
  • Second, while European nations did delve into widespread slavery, the Church was hardly complicit in the practice.
  • Third, how monotheism provided the moral framework to condemn and outlaw slavery.
  • Fourth, details on the formation of the anti-slavery movement and Christianity’s involvement in it.
  • Fifth, enlightened secularism had little impact on the abolitionist cause.

I knew some of that stuff already from reading about the history of slavery and the abolition movement in Thomas Sowell books. But if you don’t know about it, you should read the book review.