Tag Archives: Apologetics

Videos

William Lane Craig presents the moral argument to his Sunday school class

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This is great. He is presenting this argument to ordinary people, so everyone can understand it.

The lecture is in four parts.

Part 1 of 4: (28 minutes)

Part 2 of 4: (43 minutes)

Part 3 of 4: (29 minutes)

Part 4 of 4: (32 minutes)

Outline:

MORAL ARGUMENT

1. IF GOD DOES NOT EXIST, OBJECTIVE MORAL VALUES DO NOT EXIST.

1.1 “Objective” defined.
1.2 Objective human value on naturalism.
1.3 Atheistic Moral Realism.

1.31 Unintelligibility of Atheistic Moral Realism
1.32 Lack of Moral Obligation on Atheistic Moral Realism
1.33 Improbability of Atheistic Moral Realism

2. OBJECTIVE MORAL VALUES DO EXIST.

2.1 Moral values and physical objects.
2.2 Illustrations.

3. THEREFORE, GOD EXISTS.
3.1 Euthyphro Objection
3.2 Why God as the foundation?

The playlist is here, if you want to mail it to someone.

Happy Friday!

Commentary

A look at how a former skeptic changed his mind about God’s existence

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Reformed Seth sent me this post from the ultimate object blog.

Excerpt:

“There has been some confusion and more than a few requests for explanation about what is going on with my core beliefs. Some time last week, I realized that I could no longer call myself a skeptic. After fifteen years away from Christianity, most of which was spent as an atheist with an active, busy intent on destroying the faith, I returned to a church (with a real intention of going for worship) last Sunday. Although I know I may struggle with doubt for the rest of my life, my life as an atheist is over.

The primary motivator in my change of heart from a Christ-hater to a card-carrying Disciples of Christ member was apologetic arguments for God’s existence. Those interested in these arguments may pursue them in the comments section, but I don’t want to muddle this explanation up with formal philosophical proofs. Briefly, I grew tired of the lack of explanation for: the existence of the universe, moral values and duties, objective human worth, consciousness and will, and many other topics. The only valid foundation for many of those ideas is a personal, immaterial, unchanging and unchangeable entity. As I fought so desperately  to come up with refutations of these arguments – even going out of my way to personally meet many of their originators, defenders, and opponents  – I realized that I could not answer them no matter how many long nights I spent hitting the books. The months of study rolled on to years, and eventually I found an increasing comfort around my God-believing enemies and a growing discontent and even anger at my atheist friends’ inability to kill off these fleas in debate and in writing, an anger that gave birth to my first feeling of separateness from skepticism after reading comments related to a definitively refuted version of the Christ Myth theory, the idea that Jesus Christ never even existed as a person at all. Line after line after line of people hating Christianity and laughing at its “lie,” when solid scholarship refuting their idea was ignored completely. It showed that the motive of bashing and hating Christianity for some skeptics wasn’t based in reason and “free thinking” at all, although it would be unfair to lump many of my more intellectually rigorous and mentally cool skeptic friends in this way.

As time went on, I reverted the path I traced after giving up Christianity so long ago: I went from atheist to agnostic to … gulp … *leaning* in the direction of God, to finally accepting that he very well could exist, and then to coming out and admitting (quietly) He did exist. After considering Deism (the belief in a God who abandons His creation), Islam, Hinduism (yes, Krishna, don’t laugh), Baha’i, and even Jainism briefly, I have decided to select Christianity due to its superior model for human evil and its reconciliation, coupled with the belief that God interacted with man directly and face-to-face and had *the* crucial role in this reconciliation. This, of course, doesn’t prove that Christianity is absolutely true (although I can prove that God exists), but rather reflects my recognition that Christianity is exactly what I would expect to be the case given that God exists.

I feel guilty when I read posts like that… I think to myself “you shouldn’t be so mean to people who disagree with you, maybe they are like this guy – honestly thinking things through and willing to change their minds”. Sigh. I feel so guilty right now.

I really like what he had to say about reconciliation, though. I feel the pressure to reconcile people to God through Christ’s offer of forgiveness – that’s why I work so hard on apologetics, and to have money to buy people things they need for their studying. To really get people to be reconciled, you have to be convincing. You have to be persuasive. And you can’t do that without having studied the arguments and the evidence.

I also agree with him about the reconciliation. The resurrection is a good argument, but it’s inductive – it’s the best explanation based on the historical bedrock that we have. But what clinches the case for Christianity in the end is Christ descending from his glory to suffer with us – and for us, too.

In case any of you haven’t read my testimony, it’s right here.

Seth also found evidence that this guy really was a skeptic before. (That link goes to John Loftus’ “Debunking Christianity” web site)

Polemics

The problem of anti-intellectualism in the church and some solutions

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I found this article from a talented Christian blogger named Eric Chabot while perusing Brian Auten’s latest weekly apologetics bonus links. You might want to bookmark his blog if you haven’t already. His topic this time is how to remedy the anti-intellectual climate that exists in the church.

Introduction:

Over the years I have had the opportunity to teach apologetics. Apologetics is the branch of Christian theology that offers reasons for the truthfulness of the Christian position/worldview. Most of the classes I have taught are about 8 weeks long. After the first class I can guarantee that the hands will go up. Several students lament that their local congregation has zero interest in apologetics. When we start to discuss the reasons for problem, one issue that always surfaces is that there is little emphasis on the discipleship of the mind. It is apparant that many in the Church have been taught to that it is more spiritual to be simple- minded. In other words, don’t think so hard. God is only pleased by simple faith.

That’s tough talk.

And here’s an excerpt I really liked:

It could not be more evident to me that one of the reasons that Christians are discipled into anti-intellectualism is because of poor exegesis.

Let’s look at some of the Scriptures that can be misunderstood as speaking against anti-intellectualism:

[…]2. Colossians 2:8: “See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ.” Some have concluded from this passage that Paul is commanding people to avoid secular studies or philosophy. If we look at this passage in context, Paul was dealing with a proto-Gnostic philosophy that was threatening the Colossian church. If Paul had not had a vast understanding of philosophy, he could not have addressed the problem in the Colossian church. It is important to note that Paul quoted pagan philosophers in Acts 17:28.

Some people in the church make a big fuss over this passage, insisting that all thinking is to be discouraged. I find that sort of evasiveness very self-serving since the passage is clearly a warning against bad philosophy. One wonders if the people who take this passage as a justification for lazy emotionalism would pass on all food if I told them not to eat the spoiled food. One of the best ways to distinguished good philosophy from bad philosophy is to study philosophy.

More:

4. Matthew 18:3-5: “I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven. Therefore, whoever humbles himself like this child is the greatest in the kingdom of heaven. And whoever welcomes a little child like this in my name welcomes me.”

In interpreting this passage, it is important to note that Jesus challenged his followers to be like children morally, not intellectually. Christians are called to exhibit childlikeness in being sensitive to evil and sin, in being humble and contrite in spirit. Jesus contrasts the need for humility with tough-mindness in Matt. 10:16, when He says, ” Behold, I send you out as sheep in the midst of wolves; so be shrewd as serpents and innocent as doves.” (3)

Read the whole thing, send it to your pastor.

By the way, if you would like to read my post on this topic, which I think is really worth reading as well, then just click here. Send that to your pastor, too.