Christian mother Asia Bibi is being hunted house-by-house in Pakistan

The sign the Pakistani men are holding should read "Hang Asia"
The sign the Pakistani men are holding should read “Hang Asia”

Have you heard about Asia Bibi? She’s the Christian woman who was imprisoned because of unsubstantiated charges made against her by her neighbors in Pakistan. Although she was finally found innocent, she remains in Pakistan. But she can’t live there because radicals trying to kill her. And they don’t want to let her leave the country.

The radically leftist UK Guardian says:

The family of Asia Bibi, the Christian woman who spent eight years on death row in Pakistan for blasphemy before being acquitted three weeks ago, claim they are being hunted by extremists going house to house with their photographs to try to track them down.

Bibi’s family have been in hiding since her acquittal by the country’s supreme court. She is in protective custody as part of a deal between the government and a hardline Islamic party, under which violent protests were called off while a review of the court ruling was undertaken.

Bibi’s lawyer, relatives and supporters have appealed for the family to be given asylum in a European or north American country.

Although the United Kingdom has taken in millions of unskilled immigrants from the Middle East – including many who started sex-trafficking rings  using underage British girls – they don’t want to take in Bibi. Why not?

A few months ago, I added the book “The Strange Death of Europe” to my reading list on the blog. It talks about the immigration policies of all the European nations, and what happens to people who question those policies. Not just to their careers, but to their lives. That book was written by Douglas Murray, and he wrote a column about Asia Bibi in National Review.

He writes:

Her case has had ramifications throughout Pakistani society in the years since. For instance, it provoked the statement by the brave governor of Punjab, Salman Taseer, which led to his own murder by one of his own bodyguards. In the days since her release from jail, there have been mass protests in Pakistan where thousands of enraged fanatics have called, literally, for Asia Bibi’s head.

[…][T]oday there are reports that the British government has said that it will not offer asylum to Asia Bibi. The reason being “security concerns” — that weasel term now used by all officialdom whenever it needs one last reason to avoid doing the right thing. According to this report, the government is concerned that if the U.K. offered asylum to Bibi it could cause “unrest among certain sections of the community.” … The “community” that the British government will be scared of is the community that comes from the same country that has tortured Asia Bibi for the last eight years.

The government is right to expect a backlash. There have been cases before of this “community” expressing its views. From the book-burnings and protests over The Satanic Verses affair in 1989 to the mass protest against cartoonists, which was the “community’s” response to the Charlie Hebdo massacre in 2015, the Pakistani Muslim community in the U.K. has never been shy of expressing its views. Occasionally you even get a case like that at Easter 2016, when a Muslim from Bradford drove up to Glasgow to kill another Muslim (a shopkeeper called Asad Shah) because Mr. Shah came from a minority Muslim group that his killer deemed heretical. Which you might say is another example of “diversity.”

These days, many people are voting for policies on the basis of how it makes them feel about themselves, or how it makes them look to others. As long as they aren’t spending their own money, or risking their own safety, these feelings-based voters want to be very  generous. Very generous spending other people’s money. Very generous risking other people’s safety. Is that real generosity?

We should definitely have a system that allows highly-skilled immigrants to come here to work. And if they prove that they are hard-working and law-abiding, then they should be able to apply for permanent residency. But we also need to be careful about bringing people in who will not respect basic human rights, like Asia Bibi’s right to religious liberty. That’s not compassion, it’s foolishness.

By the way, don’t expect Western feminists to say anything about Asia Bibi’s situation. That would be going against their “intersectional” allies – something they aren’t willing to do.

Woman raised by two lesbian parents speaks out: I missed my Dad

Heather Barwick
Heather Barwick

This is from The Federalist. Just so you know, the author is a former same-sex marriage advocate.

She writes:

Gay community, I am your daughter. My mom raised me with her same-sex partner back in the ’80s and ’90s. She and my dad were married for a little while. She knew she was gay before they got married, but things were different back then. That’s how I got here. It was complicated as you can imagine. She left him when I was two or three because she wanted a chance to be happy with someone she really loved: a woman.

My dad wasn’t a great guy, and after she left him he didn’t bother coming around anymore.

Do you remember that book, “Heather Has Two Mommies”? That was my life. My mom, her partner, and I lived in a cozy little house in the ‘burbs of a very liberal and open-minded area. Her partner treated me as if I was her own daughter. Along with my mom’s partner, I also inherited her tight-knit community of gay and lesbian friends.

But now she opposes same-sex marriage because it became apparent to her through her own life experience and the experience of having children that children need a mother and father.

She writes:

Growing up, and even into my 20s, I supported and advocated for gay marriage. It’s only with some time and distance from my childhood that I’m able to reflect on my experiences and recognize the long-term consequences that same-sex parenting had on me. And it’s only now, as I watch my children loving and being loved by their father each day, that I can see the beauty and wisdom in traditional marriage and parenting.

Same-sex marriage and parenting withholds either a mother or father from a child while telling him or her that it doesn’t matter. That it’s all the same. But it’s not. A lot of us, a lot of your kids, are hurting. My father’s absence created a huge hole in me, and I ached every day for a dad. I loved my mom’s partner, but another mom could never have replaced the father I lost.

I grew up surrounded by women who said they didn’t need or want a man. Yet, as a little girl, I so desperately wanted a daddy. It is a strange and confusing thing to walk around with this deep-down unquenchable ache for a father, for a man, in a community that says that men are unnecessary. There were times I felt so angry with my dad for not being there for me, and then times I felt angry with myself for even wanting a father to begin with. There are parts of me that still grieve over that loss today.

I’m not saying that you can’t be good parents. You can. I had one of the best. I’m also not saying that being raised by straight parents means everything will turn out okay. We know there are so many different ways that the family unit can break down and cause kids to suffer: divorce, abandonment, infidelity, abuse, death, etc. But by and large, the best and most successful family structure is one in which kids are being raised by both their mother and father.

I recommend reading the whole thing.

Dawn Stefanowicz said similar things about her experience raised by her Dad and his gay partner in this interview posted on MercatorNet. This is mature subject matter.

It says:

MercatorNet: How did you feel about what was going on around you?

Stefanowicz: You become used to it and desensitised. I was told at eight years old not to talk about this but I knew that something was wrong. I was not thinking “this is right or wrong” but I was disturbed by what I was experiencing. I was unhappy, fearful, anxious and confused. I was not allowed to tell my father that his lifestyle upset me. You can be four-years-old and questioning, “Where is Daddy?” You sense women are not valued. You think Daddy doesn’t have time for you or Daddy is too busy to play a game with you. All this is hard because as a child this is the only experience you have.

MercatorNet: How did this affect your relationship with others?

Stefanowicz: I had a hard time concentrating in school on day-to-day subjects and with peers. I felt insecure. I was already stressed out by an early age. I’m now in my 40s. You’re looking at life-long issues. There is a lot of prolonged and unresolved grief in this kind of home environment and with what you witness in the subcultures.

It took me until I was into my 20s and 30s, after making major life choices, to begin to realise how being raised in this environment had affected me. Unfortunately, it was not until my father, his sexual partners and my mother had died, that I was free to speak publicly about my experiences.

And:

MercatorNet: Why do so few children speak out?

Stefanowicz: You’re terrified. Absolutely terrified. Children who open up these family secrets are dependent on parents for everything. You carry the burden that you have to keep secrets. You learn to put on an image publicly of the happy family that is not reality. With same-sex legislation, children are further silenced. They believe there is no safe adult they can go to.

As I’ve written here before there are several completely non-religious reasons to oppose same-sex marriage. But the one that is surely the easiest to understand is that children need a mother and a father, and when they don’t have both they miss having both. In general, children do better with their mom and dad close by as they they are growing up. That’s a very good reason to promote the traditional definition of marriage – one man, one woman, for life. Period. I don’t want to have any part in depriving children of the safety and security of their mothers and fathers. It’s a scary thing to grow up in the world and not have two people who are YOURS. Who are interested in your development, and whose bond to you is irrevocable and undeniable.

Tactics: the worst mistake a Christian can make when doing apologetics

I have a key that will unlock a puzzling mystery
I have a key that will unlock a puzzling mystery

So, this is just an advice post for doing apologetics.

Here are three situations I’ve run into while doing apologetics in the last month.

First situation. I was talking with a lady who is an atheist. I had a copy of “God’s Crime Scene” in my hand, and she asked me about it. I told her that it was a book written by the guy who solved the homicide case that I asked her to watch on Dateline. She remembered – it was the two-hour special on the woman who was killed with a garrotte. She pointed at the book and said “what’s in it?” I said, it has 8 pieces of evidence that fit better with a theistic worldview than with an atheistic one, and some of them scientific. Her reply to me was – literally – “which denomination do you want me to join?”

Second situation. I was talking with a friend of mine who teaches in a Catholic school. She was telling that she got the opportunity to talk to her students about God, and found out that some of them were not even theists, and many of them had questions. So she asked them for questions and got a list. The list included many hard cases, like “what about the Bible and slavery” and “why do Christians oppose gay marriage?” and so on.

Third situation. Talking to a grad student about God’s existence. I’m laying out my scientific arguments for her, holding up the peer-reviewed papers for each discovery. I get to the Doug Axe paper on protein folding probabilities, and she holds up her hand. One question: “Am I going to Hell?”

So think about those three situations. In each case, the opponent is trying to reject Christianity by jumping way, way ahead to the very end of the process. When you do Christian apologetics, you do not take the bait and jump to the end of the process dealing with nitty gritty details until you have made your case for the core of the Christian worldview using your strongest evidence. Let me explain.

So, your strongest evidence as a Christian are the scientific arguments, along with the moral argument. Those would include (for starters) the following:

  1. kalam cosmological argument
  2. cosmic fine-tuning
  3. galactic and stellar habitability
  4. origin of life / DNA
  5. molecular machines / irreducible complexity
  6. the moral argument

The problem I am seeing today is that atheists are rejecting discussions about evidence because they think that all we are interested in is getting them to become Christians. Well, yes. I want you to become a Christian. But I know perfectly well what that entails – it entails a change of life priorities. Both of the women I spoke to are living with their boyfriends, and the kids in the Catholic school just want to have fun. None of them wants to believe in a God who will require self-denial, self-control, and self-sacrifice. Nobody wants God to be in that leader position in their lives. Christianity is 100% reversed from today’s me-first, fun-seeking, thrill-seeking, fear-of-missing-out travel spirit of the age.

So, how to answer all these late-game questions? The answer is simple. You don’t answer any late-game questions until the person you are talking with accounts for the widely-accepted data in your list. These are things that have got to be accepted before any discussion about minor issues like one angel vs two angels at the empty tomb can occur. When we discuss all the basic issues where the evidence is the strongest, then we can go on to discuss issues where the evidence is debatable, then finally, in the last bits before the end, we can discuss these other kinds of questions.

How to explain why this process must be followed to the person who asks specific questions about minor issues? Simple. You explain that your goal is not to get them to become a Christian right now. That you want to let them believe anything thing they want. That’s right. They can believe anything they want to believe. As long as what they believe is consistent with the evidence. And what I am going to do is give them the evidence, and then they can believe whatever they want – so long as it’s consistent with the evidence.

So, for example, I’m going to tell them 3 pieces of evidence for a cosmic beginning of the universe: the expanding universe (redshift), the cosmic microwave background radiation, and the light element abundances. That’s mainstream science that shows that the universe came into being out of nothing, a finite time in the past. And I will charge them not to believe in any religion that assumes that the universe has always been here. For example, Mormonism is ruled out, they believe in eternally existing matter. See how that works? Hey, Ms. Atheist. You can believe anything you want. As long as what you believe is consistent with the evidence. 

I think this approach of not letting them rush you to the end at the beginning is important for two reasons. First, we can get our foot in the door to talk about things that are interesting to everyone, in a non-stressed environment. Everyone can talk about evidence comfortably. Second, we show that we hold our beliefs because we are simply letting evidence set boundaries for us on what we are allowed to believe. We can’t believe not-Christianity, because not-Christianity is not consistent with the evidence. And you start with the most well-supported evidence, and eliminate worldviews that are falsified by the most well-supported evidence. Atheism actually gets falsified pretty quickly, because of the scientific evidence.

So, that’s my advice. Had a friend of mine named William try this out about a week ago. It went down like this:

William to me:

This guy I know messaged me and bragged for a while about how easy he can dismantle Christianity. He said: “present the gospel to me as you understand it. I’ll simply ask questions to demonstrate it is not worth your belief.”

WK to William:

First of all, he isn’t allowed to just sit there and poke holes in your case, he has to present a positive case for atheism. Second, don’t discuss Christianity with him at all until you first discuss the evidence for theism – start with the good scientific evidence.

And William wrote this to his friend:

The way I’m wired is that I process all competing theories and go with the best one. By doing a comparative analysis of worldviews I find that Christian theology easily explains the most about the world I find myself living in.

I’m pretty sure that a God of some sort exists because of the scientific evidence for the origin of the universe and the fine tuning in physics. From there I find it quite intuitive that if a God went through the trouble of creating and tuning a universe for life that this God likely has some sort of interest in it and has revealed Himself to humanity in some way.

From there I can look at the major world religions and compare them to see which one explains the past and the present the best. Christianity easily comes out on top.

And then a few days later, I got this from William:

I finally got the agnostic to tell me what he thinks about origin and fine tuning. When I started pointing out that his views were unscientific, he blew a gasket, called me dishonest and told me he didn’t want to discuss anything further.

And that’s where you want to be. Cut off all discussions where the challenger tries to jump to the end and get you to debate the very last steps of your case. Present the strongest evidence for your core claims, and get him to account for this evidence within his own worldview. Lead the discussion with public, testable evidence. All warfare depends on picking the terrain, weapons and tactics that allow you to match your strength against your opponent’s weakness.