Polemics

Did Jesus really teach that it is wrong to judge others?

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Great post by Matt at MandM on an often misunderstood verse.

Here’s the passage in question, Matthew 7:1-5:

1“Do not judge, or you too will be judged.

2For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.

3“Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?

4How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye?

5You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

Most people only quote the first verse, but they don’t look at the rest of the verses that come after.

Here’s what Matt has to say about those other verses:

The phrase translated in the NIV as, “do not judge, or you too will be judged,” was originally written by Matthew in Koine (a Greek dialect). The Interlinear Bible gives the literal translation here as, “do not judge that you be judged.” In other words, do not judge others in a way that leads one to put oneself under judgement.

[…]One is not to judge in a way that brings judgment on oneself. The reason for this (“for”) is that the standard one uses to judge others is the standard that one’s own behaviour will be measured by. Jesus goes on to illustrate, with a sarcastic example, precisely what he is talking about; a person who nit-picks or censures the minor faults of others (taking the speck out of their brothers eye) who ignores the serious, grave, moral faults in their own life (the log in one’s own eye). His point is that such faults actually blind the person’s ability to be able to make competent moral judgments. This suggests that Jesus is focusing on a certain type of judging and not the making of judgments per se.

In fact, the conclusion that Jesus does not mean to condemn all judging of others is evident from the proceeding sentences in the above quote. Rather than engaging in the kind of judgment Jesus has condemned one should “first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.” In other words one should try to rectify the serious moral flaws in one’s own life precisely so one can assist others with theirs. One needs to avoid hypocrisy in order to make constructive and effective moral judgments about others. This would make no sense if Jesus meant to condemn all judging by this passage.

This is something I actually try to do, and it’s easy. Before you open your mouth to judge someone, you have to look at your own life and make sure that you don’t do the thing you’re condeming.

I try not to say anything about individual people at all, but just talk about behaviors in general that are harmful. I don’t ask people if they do any of those behaviors. If they try to tell me about their bad behaviors, I tell them that their personal lives are not up for discussion, unless they explicitly ask me to comment on their specific case. So, instead of saying “you’re bad!”, I say “this behavior is bad and here’s why”. And I make sure I don’t DO that behavior before I declare it as immoral!

I hear this challenge about Christians being too judgmental all the time from non-Christians. If you do, too, then you should definitely click through to MandM and read the whole thing. There’s a logical element, a common sense element and a hermeneutical element to this problem, and all are discussed by Matt. He’s a sharp guy, you’re bound to learn something new that you can use.

http://www.biblegateway.com/passage/?search=Matthew%207:1-6&version=NIV
News

Does 5.7% GDP growth help to alleviate the 17% effective unemployment rate?

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Consider this article from Bloomberg News. (H/T ECM)

Excerpt:

New York University Professor Nouriel Roubini, who anticipated the financial crisis, called the fourth quarter surge in U.S. economic growth “very dismal and poor” because it relied on temporary factors.

Roubini said more than half of the 5.7 percent expansion reported yesterday by the government was related to a replenishing of inventories and that consumption depended on monetary and fiscal stimulus. As these forces ebb, growth will slow to just 1.5 percent in the second half of 2010, he said.

Investors Business Daily explains:

So let’s deconstruct that 5.7% a bit. For one thing, most of the gain — nearly two-thirds, in fact — was a result of an end to the panicked inventory liquidation that took place at U.S. firms last year. Remove that, and a different picture emerges — a 2.2% rise in GDP.

Most economists agree that GDP growth of 3% or so is needed to boost employment. That may in part explain why GDP could grow 2.2% in the third quarter and 5.7% in the fourth quarter, while businesses slashed 735,000 jobs over the same six months.

More meaningful is year-over-year growth. By that measure, we barely grew — real GDP rose just 0.1% in the fourth quarter from last year, virtually flat. Worse, real nonresidential fixed investment — a proxy for business investment in future output — plunged 14.6% from last year. That’s a shocking vote of “no confidence” in Obamanomics by America’s entrepreneurs and businesses.

We wish that was all, but it isn’t. According to the Labor Department, wages and benefits rose in 2009 by just 1.5%, the smallest rise in history. Meanwhile, weekly earnings for nonmanagement workers fell 1.6% last year, the worst since the 1991 recession.

These subpar numbers only underscore the weakness of our job market. In just two years, we’ve destroyed almost 8 million jobs and watched as the unemployment rate surged to 10%.

One quarter of growth isn’t going to change anything – we still have 10% unemployment, which is actually 17% when you consider the people who are no longer actively looking for work. Obamanomics wrecked the economy, starting in late 2006 when the Democrats got control of the House.

Polemics

What is self-refutation and what are some examples of self-refutation?

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Why, self-refutation is the most wonderful thing in the world, next to irony.

Look at this post from Thinking Matters New Zealand.

First, they define what self-refutation is:

In his Introduction to Logic, Harry Gensler defines a self-refuting statement as “[A] statement that makes negative claims so sweeping that it ends up denying itself.” [1] In other words, it results when an argument or position is undercut by its own criteria  (An example of this would be saying, “I cannot speak a word of English” in English).

Then they have a list of examples of self-refutation. Here are some:

  1. Truth does not exist (Is that a true statement?)
  2. Nothing is absolute (Is that absolutely true?)
  3. I do not exist (You must exist to deny that you exist)
  4. Science is the only way to know (Can you scientifically prove that?)
  5. Only what can be perceived by the five senses exists (Can you prove that by the five senses?)

Go here to read the rest.

I work in the software engineering industry, so we have a lot of nerds running around who believe all kinds of crazy things that are self-refuting. There is a lot of skepticism of the laws of logic and analytical philosophy. A self-refuting statement that I hear a lot is: “Don’t judge me, because it’s wrong to judge other people”. And I just ask them: “Well if it’s wrong to judge other people, then why are you judging me?”. (Actually, I noticed that MandM has a post up about judging right now!)

I wonder if my regular readers have ever heard any self-refuting statements? If you know any more, leave it in the comments.

On another topic, it turns out that the author of this post on self-refutation blogs at Rational Thoughts. I added their blog to the blog roll. Check them out.