MUST-SEE: Police arrest Christians for distributing the gospel in Dearborn

I first spotted this story at Hot Air.

Here’s the video:

And read the account by Christian apologist Nabeel Qureshi of Acts 17 Apologetics:

Yes, you heard it here first, folks. David and I, along with Negeen and Paul Rezkalla, were arrested and spent last night in jail. It is a long story which we will elaborate in full detail when we can, and we will post footage when the police give us back our cameras.

But to take the edge off your curiosity, here are some basics: Paul, David, Negeen, and I went to the festival to see and comment on the situation. Thankfully, we recorded every second of our activity at the festival. At one point, we came across a festival volunteer who seemed to take issue with us simply being at the festival. We could tell he had a problem with us, and so we asked “What are we doing wrong?” He said “Put the camera and microphone down, and I’ll tell you.” (By the way, there was more to this conversation, but when you see the footage, I think you’ll see I’m being fair in my summary.) So I obliged, handing the microphone to David and asking him to not record the man. I then approached him and said “No camera, no mic, tell me what we’re doing wrong”, he said “Get away from me!” (or something to that effect). Again, I obliged, and walked away.

About 20 minutes later, to shouts and cheers of “Allahu Akbar!” we were all being led away from the festival in handcuffs. From the brief description we were given by the police of why we were being arrested, it sounds like the festival volunteer said we surrounded him and didn’t give him an opportunity to leave, thereby “breaching the peace.” This is as blatantly false as an accusation can get.

Last year, security lied about us and we got kicked out of the festival. We had it all on tape, so we were able to vindicate ourselves. This year, a volunteer lied about us, and we got thrown into jail. But when we get our footage back, we’ll be able to vindicate ourselves again.

From Jihad Watch, we get Christian scholar David Wood’s report:

Muslims threatened to kill Nabeel and me if we showed up again at Arab Fest in Dearborn, so we went there yesterday. They didn’t kill us. Instead, police arrested us and we got to spend a night in jail (along with two others who were video recording us). Interesting city. I feel a documentary coming on. Title: “Welcome to Dearborn.”

More pictures here.

More eyewitness reports here.

More videos from Acts 17 apologetics.

Details on the planned lawsuit here.

Why do feminist academics think that feminism has empowered women?

NOTE: This post contains some adult language and themes.

Here is an article written by an academic feminist in the New York Times. (H/T Stuart Schneiderman)

Stuart exegetes the article:

In Bauer’s words: “If there’s anything that feminism has bequeathed to young women of means, it’s that power is their birthright. Visit an American college campus on a Monday morning and you’ll find any number of amazingly ambitious and talented young women wielding their brain power, determined not to let anything– including a relationship with some needy, dependent man– get in their way. Come back on party night, and you’ll find many of these same girls… wielding their sexual power, dressed as provocatively as they dare, matching guys drink for drink– and then hook up for hook up.”

Given the relatively lesser body mass of women compared with that of men, matching men drink for drink is a fool’s errand. Anyone who glorifies such behavior has completely lost touch with reality.

And why should Bauer be in awe of the fact that these girls can match men, hook up for hook up? If these women are so desirous of becoming unique individual self-creations, why should they be trying to emulate male behavior?

And let’s not overlook the piece of undisguised contempt for “some needy, dependent man” with whom these women might have relationships. The latest wave of feminism prefers hooking up to relationships.

According to Bauer, the party ends with said liberated empowered inebriated woman down on her knees. As Bauer so nicely expresses it: “When they’re on their knees in front of a worked-up guy they just met at a party, they genuinely feel powerful– sadistic even.”

Sometimes we get commenters who question whether feminism has anything to do with the behavior of women that we see today in college campuses. And to find out the truth, you have to read the elite feminists at the modern universities who have been grading the papers of women for the last 40 years. Was this alcohol-drenched hook-up culture unexpected by these elite academic feminists? On the contrary. It was their goal.

Feminists wanted to abolish the distinctions between men and women. They decided to achieve this by encouraging women to act like men. And the men they chose to emulate were alpha-male bad boys, since these are the men that women who don’t like marriage seem to really admire. Academic feminists like Bauer believe that women are happier now than they ever have been, with all this hooking up and being raised without fathers. They think they’ve won.

Walt Russell explains how to read the Bible effectively

Today we are looking at a four part series in Boundless, written by Biola University New Testament professor Walt Russell. The material below is almost the same talk he gave for the Stand to Reason Masters Series in Christian Thought. His book on the subject (which I LOVE) is called “Playing With Fire: How the Bible Ignites Change in Your Soul“. I highly recommend that you read the book, so you know how to read the Bible effectively. But these four articles will teach you most of what you need to know if you don’t want to buy the book.

Here is part one which talks about how postmodern relativism is at odds with discovering the original intent of an author.

Excerpt:

Twenty-four year-old “Janet” (not her real name) was angry at my emphasis on seeking to discover authors’ intentions when we read their texts. She was an evangelical Christian and a second grade teacher in a public school. She prided herself in helping her 20 students learn to love literature. She would read them a story as they gathered around her, and then ask each child, “What does the story mean to you?” She prodded them to come up with their own unique meanings. With such strong encouragement, the class of 20 would eventually have 20 different meanings for the one story. Janet sensed that I was a naysayer about such “love of literature.” Pouring a little emotional gasoline on the fire, I said, “Janet, you’re certainly doing your part to insure that these 7 year-olds will never recover from a radically relativistic view of meaning!” Now I had her full attention.

Here is part two which talks about the importance of knowing the genre of a text before you try to interpret it.

Excerpt:

“INDIANS SLAY TIGERS!” — the newspaper headline virtually screams out at you. The thought of something being slain is repulsive. You’re gripped by a mental image of southern India’s Bengal tiger. You imagine its beautiful face, its stripes and piercing eyes. Then your image is shattered by the sudden blast of a high-powered rifle. You see the exquisite creature writhe in pain, fall gracelessly in its tracks and die. Having read no further than the headline, you feel sick, as if you’ve witnessed something tragic.

But should you feel this way? The slaughter of an endangered species — especially one as magnificent as the Bengal tiger — is horrifying, no doubt. But suppose you failed to notice that the headline “INDIANS SLAY TIGERS!” appeared in the sports page of the morning paper. Clearly enough, it now refers to different Indians, different Tigers and a different manner of slaying than you originally thought. And is it really that tragic that the Cleveland Indians badly beat the Detroit Tigers in a major league baseball game last night? Not unless you’re a long-suffering Detroit Tigers’ baseball fan. But how do you now know that the headline is about baseball and not tiger-slaying in India? You look at the words “INDIANS SLAY TIGERS” and you know exactly what each word means. When you combine these words, how can they not mean exactly what you first thought they did — that Indians slay tigers? Answer: because their meanings are communicated (as the meanings of all words are) through genres!

Here is part three which talks about the importance of reading the context of a verse before you try to interpret it.

Excerpt:

“Never Read a Bible Verse!” That’s the title of a little booklet my friend and Christian radio personality, Gregory Koukl, has written to help people read the Bible well. What great advice. “That’s right, never read a Bible verse. Instead, always read a paragraph — at least.” But the current is flowing the other way in our popular sound-bite culture. Not to be left out (or left behind!), the Church has its own version of sound-bite culture: verse-bite culture. In verse-bite culture we take a sentence or sentence-fragment from a biblical paragraph, memorize it out of context, write it on a little card, put it on a billboard, a plaque, a rock, etc. Somehow we think that just because this little chunk of Scripture has a verse number in front of it, it was meant to be a free-standing unit of thought. Nothing could be further from the truth.

Apart from the fact that chapter and verse divisions weren’t added to the New Testament text until 1560 — long after the New Testament’s inspired authorship — there is a more important reason for never reading just a Bible verse, and instead reading at least the paragraph that contains it.

Here is part four which talks about the importance of applying the words of the Bible to your life.

One thing missing from the four articles that was in the STR lecture is the part where he talked about the promise “he who began a good work in you…” from Phillipians 1:6. Russell says in the lecture that this promise is specifically intended for the church in Phillipi, to whom Paul is writing. My understanding is that this promise applies just to the Phillipians, not necessarily to all Christians. He is giving them a promise just after directly referring to their good work in supporting him in his ministry.