News

China to end one-child policy that killed 336 million unborn children?

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The UK Telegraph has bad news and good news.

First the bad news:

More than half a billion birth control procedures, including at least 336 million abortions, have been performed in the name of the one-child policy, China’s Health ministry revealed yesterday.

The figure illustrates the enormous impact that the one-child policy has had on China in the four decades since it began.

Official statistics showed that in addition to the terminations, Chinese doctors have sterilised 196 million men and women since 1971.

[…]There are more than 13 million abortions a year, or 1,500 an hour, in China, according to government researchers, who blame the high figure on a lack of sex education.

Fewer than ten per cent of sexually active couples regularly use condoms, according to the state-run Science and Technology Research Institute. By comparison, there are roughly 11 million abortions each year in India.

And now the good news:

China’s demographics have been dramatically skewed by strict family planning. Last year, the working age population shrank for the first time in 50 years, a serious threat in an economy built on a huge pool of cheap labour.

The incoming Chinese leadership has already moved to dismantle the Family Planning Commission, which has enforced the one-child policy, sometimes brutally.

[…]Wang Feng, a population expert and director of the Brookings-Tsinghua Center for Public Policy in Beijing, told the Wall Street Journal that the government had begun the process of bringing the policy to an end.

That’s incremental progress that I can support. But there are an awful lot of people who are going to face God on Judgment Day and have to answer for what they did. Not just the doctors, but the people who made the policies in the first place.

UPDATE: My friend Lydia is telling me to be skeptical of this report, because China has made similar statements before about this policy and nothing has changed.

News

William Lane Craig on the relationship between science and religion

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Chris Shannon shared this article from Reasonable Faith on Facebook. The faster we get used to this material, the better off Christianity will fare in the marketplace of ideas.

Here’s the introduction:

What has happened, however, in the second half of this century is that historians and philosophers of science have come to realize that this supposed history of warfare is a myth. As Thaxton and Pearcey point out in their recent book The Soul of Science, for over 300 years between the rise of modern science in the 1500’s and the late 1800s the relationship between science and religion can best be described as an alliance. Up until the late 19th century, scientists were typically Christian believers who saw no conflict between their science and their faith—people like Kepler, Boyle, Maxwell, Faraday, Kelvin, and others. The idea of a warfare between science and religion is a relatively recent invention of the late 19th century, carefully nurtured by secular thinkers who had as their aim the undermining of the cultural dominance of Christianity in the West and its replacement by naturalism—the view that nothing outside nature is real and the only way to discover truth is through science. They were remarkably successful in pushing through their agenda. But philosophers of science during the second half of the 20th century have come to realize that the idea of a warfare between science and theology is a gross oversimplification. White’s book is now regarded as something of a bad joke, a one-sided and distorted piece of propaganda.

Now some people acknowledge that science and religion should not be regarded as foes, but nonetheless they do not think that they should be considered friends either. They say that science and religion are mutually irrelevant, that they represent two non-over-lapping domains. Sometimes you hear slogans like “Science deals with facts and religion deals with faith.” But this is a gross caricature of both science and religion. As science probes the universe, she encounters problems and questions which are philosophical in character and therefore cannot be resolved scientifically, but which can be illuminated by a theological perspective. By the same token, it is simply false that religion makes no factual claims about the world. The world religions make various and conflicting claims about the origin and nature of the universe and humanity, and they cannot all be true. Science and religion are thus like two circles which intersect or partially overlap. It is in the area of intersection that the dialogue takes place.

Here are his six ways that science and religion overlap:

  1. Religion furnishes the conceptual framework in which science can flourish.
  2. Science can both falsify and verify claims of religion.
  3. Science encounters metaphysical problems which religion can help to solve.
  4. Religion can help to adjudicate between scientific theories.
  5. Religion can augment the explanatory power of science.
  6. Science can establish a premise in an argument for a conclusion having religious significance.

Part 2 was my favorite part. Here’s part of it:

When religions make claims about the natural world, they intersect the domain of science and are, in effect, making predictions which scientific investigation can either verify or falsify. Let me give some examples of each.

[…]Another interesting example of science’s falsifying a religious view is the claim of several Eastern religions like Taoism and certain forms of Hinduism that the world is divine and therefore eternal. The discovery during this century of the expansion of the universe reveals that far from being eternal, all matter and energy, even physical space and time themselves, came into existence at a point in the finite past before which nothing existed. As Stephen Hawking says in his 1996 book The Nature of Space and Time, “almost everyone now believes that the universe, and time itself, had a beginning at the big bang.”3 But if the universe came into being at the Big Bang, then it is temporally finite and contingent in its existence and therefore neither eternal nor divine, as pantheistic religions had claimed.

On the other hand, science can also verify religious claims. For example, one of the principal doctrines of the Judaeo-Christian faith is that God created the universe out of nothing a finite time ago. The Bible begins with the words, “In the beginning God created the heavens and the Earth” (Gen. 1.1). The Bible thus teaches that the universe had a beginning. This teaching was repudiated by both ancient Greek philosophy and modern atheism, including dialectical materialism. Then in 1929 with the discovery of the expansion of the universe, this doctrine was dramatically verified. Physicists John Barrow and Frank Tipler, speaking of the beginning of the universe, explain, “At this singularity, space and time came into existence; literally nothing existed before the singularity, so, if the Universe originated at such a singularity, we would truly have a creation ex nihilo (out of nothing).”4 Against all expectation, science thus verified this religious prediction. Robert Jastrow, head of NASA’s Goddard Institute for Space Studies, envisions it this way:

[The scientist] has scaled the mountains of ignorance; he is about to conquer the highest peak; as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries.5

This is a popular-level article, and I recommend it. It really speaks to what I see as the biggest problem that I find among my co-workers who call themselves theists. There is a strange view of faith out there that says that faith is about life enhancement. God’s job is to provide us with a happy life, via mystical coincidences. God’s job is to make us happy – to make our plans work out and to protect us from suffering in this life. On this view, God is part of a subjective experience. When people who have this view talk about God, they talk about him as a kind of rabbit’s foot or lucky charm. They are not trying to know if God exists objectively, or to know his character objectively. They are trying to run their own lives, and they want to believe that the there is a mysterious force in the universe that orders everything to make them happy. And perhaps they sing praise hymns in church to reward this mystical God. Praise hymns make them happy, so it must make him happy, too. There are Christians in my office who have this postmodern view of God as cosmic safety blanket, and they do not see it as incompatible with other views like pluralism, universalism, pro-abortion, pro-gay-marriage, pro-socialism, and so on. This subjectivist view of religion is, of course, nowhere in the Bible.

Enter science. Scientific evidence (and its partner, historical evidence) is the antidote to this subjective, life-enhancement version of Christianity. Scientific evidence establishes premises in arguments for God’s existence. These arguments make the existence of God knowable apart from private experiences, personal preferences, mysticism and singing praise songs. If God really exists, then he is not just a projection of our own minds that serves our needs for comfort. God is not a crutch that we pull out by force of our own will – he is out there and he is real. Historical evidence, and the theology that is based on it, is also important, because it establishes the character of God objectively. Now instead of pushing our views onto God, and making him serve us, we can get to know him and serve him. Instead of having God arrange things mystically to serve our needs, we can use our wills to achieve the things that matter to him, while working within the rules of engagement that he has set out.

Science helps us know that God is real regardless of our personal preferences, our communities, our feelings, our desires and all that subjective stuff. And if God is real, then we find out what he is like by looking outward, not by looking inward, and not by agreeing with the people around us. Not everyone who claims to be a Christian is happy about the idea of God being real and knowable, because it threatens their autonomy to invent their own God. That’s why it’s important to know the science to correct even Christians, who have somehow adopted this postmodern, personal-preference view of religion.

News

New study: smoking marijuana raises risk of having a stroke

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Fox News reports:

Excerpt:

Recent research from Duke University in Durham, N.C., found teenagers who smoked marijuana habitually during their adolescence showed a decrease in their general intellectual ability as they progressed into adulthood.

But now, there is an even more chilling possible side effect of cannabis use – an increased risk of stroke.

According to a new study from the University of Auckland in New Zealand, marijuana may double the risk of ischemic stroke and transient ischemic attack (TIA) in young adults – even those who had no risk factors that often contribute to an attack.

The study’s lead author, Dr. P. Alan Barber, a professor of clinical neurology at the University of Auckland, said he was interested in studying the link between stroke and marijuana after a curious incident of stroke occurred in one of his younger patients.

“I look after people with strokes,” Barber told FoxNews.com, “and we had a patient come in with stroke; they were young, but they didn’t have high blood pressure or high cholesterol, and they were reasonably fit and well.  They were clean from a risk factor point of view, but they had a stroke while smoking marijuana.  So we looked at the literature and saw sporadic stroke reports among marijuana users.”

Conducting the first case-controlled study of its kind, Barber and his colleagues studied 160 ischemic stroke/TIA patients between the ages of 18 to 55 (an average age of 45), who had their urine samples screened when they entered the hospital.  As a comparison, the researchers examined urine samples of 160 control subjects who had been admitted to the hospital for other medical reasons.

Of the 160 stroke patients, 16 percent tested positive for marijuana use within the past couple of days, compared to only 8.1 percent of the control patients.  According to Barber, the stroke patients were very well matched to the controls, with no differences in age, mechanisms for stroke or other vascular risk factors.

This is in addition to the study from last year that found that smoking marijuana can permanently damage intelligence.

From the UK Telegraph.

Excerpt:

Teenagers who regularly smoke cannabis are putting themselves at risk of permanently damaging their intelligence, according to a landmark study.

Researchers found persistent users of the drug, who started smoking it at school, had lower IQ scores as adults.

They were also significantly more likely to have attention and memory problems in later life, than their peers who abstained.

Furthermore, those who started as teenagers and used it heavily, but quit as adults, did not regain their full mental powers, found academics at King’s College London and Duke University in the US.

They looked at data from over 1,000 people from Dunedin in New Zealand, who have been followed through their lives since being born in 1972 or 1973.

[…]Professor Terrie Moffitt, of KCL’s Institute of Psychiatry, who contributed to the study, published in the journal Proceedings of the National Academy of Sciences, said “persistent users” who started as teenagers suffered a drop of eight IQ points at the age of 38, compared to when they were 13.

In addition to looking at studies, it’s important to look at countries that have legalized marijuana, so that we can see the results.

Other countries have tried permissive drug policies have been tried and they have failed.

Excerpt:

Amsterdam authorities say they are to halve the number of brothels and marijuana shops in the city’s “red light” district and surrounding area

The city announced plans to clean up the area a year ago and since then 109 sex “windows”, from which prostitutes attract customers, have been closed. The new measures aim to reduce the number of windows to 243 from 482 last year, a city spokesman said.

Amsterdam also wants to close half of the 76 cannabis shops in the city centre.

“Money laundering, extortion and human trafficking are things you do not see on the surface but they are hurting people and the city. We want to fight this,” deputy mayor of Amsterdam Lodewijk Asscher told Reuters.

The Family Research Council explains how permissive drug policies don’t actually work.

Excerpt:

History provides evidence that legalization of drugs in foreign nations has not been successful. For example, opium was legalized in China earlier this century. That decision resulted in 90 million addicts and it took a half-century to repair the damage.[59]

Egypt allowed unrestricted trade of cocaine and heroin in the 1920s. An epidemic of addiction resulted. Even in Iran and Thailand, countries where drugs are readily available, the prevalence of addiction continues to soar.[60]

Modern-day Netherlands is often cited as a country which has successfully legalized drugs. Marijuana is sold over the counter and police seldom arrest cocaine and heroin users. But official tolerance has led to significant increases in addiction. Amsterdam’s officials blame the significant rise in crime on the liberal drug policy. The city’s 7,000 addicts are blamed for 80 percent of all property crime and Amsterdam’s rate of burglary is now twice that of Newark, New Jersey.[61] Drug problems have forced the city to increase the size of the police force and the city fathers are now rethinking the drug policy.[62]

Dr. K. F. Gunning, president of the Dutch National Committee on Drug Prevention, cites some revealing statistics about drug abuse and crime. Cannabis use among students increased 250 percent from 1984 to 1992. During the same period, shootings rose 40 percent, car thefts increased 62 percent, and hold-ups rose 69 percent.[63]

Sweden legalized doctor prescriptions of amphetamines in 1965. During the first year of legalization, the number of intravenous”speed” addicts rose 88.5 percent. A study of men arrested during the legalization period showed a high correlation between intravenous use and a variety of crimes.[64]

Dr. Nils Bejorot, director of the Swedish Carnegie Institute and professor of social medicine at the Karolinska Institute in Stockholm, believes the solution to the growing drug problem is consistent social and legal harassment of both users and dealers.[65]

Great Britain experimented with controlled distribution of heroin between 1959 and 1968. According to the British Medical Journal, the number of heroin addicts doubled every sixteen months and the increase in addicts was accompanied by an increase in criminal activity as well.[66] And British authorities found that heroin addicts have a very good chance of dying prematurely. On the crime front, Scotland Yard had to increase its narcotics squad 100 percent to combat the crime caused by the “legal” addicts.[67]

The Swiss opened a “legalized drug” area in Zurich seven years ago and local addicts were given drugs, clean needles, and emergency medical care. Unfortunately, the liberal policy backfired and the number of addicts surged to 3,500; violence surged, too. “Needle Park,” as it came to be known, was a place of open warfare among rival gangs, and even police faced gunfire. Their cars were attacked and overturned. In February 1995, officials ended the experiment, conceding that it had evolved into a grotesque spectacle.[68]

Why does legalizing drugs increase crime? Because drugs are addictive and they cost money to obtain, even if they are legal. Addiction reduces the ability to hold down a job, which is a legal way of getting money. Therefore, addicts will resort to crime in order to get the money to buy their drugs.