Supreme Court overrules elected legislators and imposes new definition of marriage

Here’s an article from National Review by professor Hadley Arkes to make sense of the SCOTUS decision on same-sex marriage.

Excerpt:

These decisions, handed down by the Court today, affect to be limited in their reach, but they are even worse than they appear, and they cannot be cabined. They lay down the predicates for litigation that will clearly unfold now, and with short steps sure to come, virtually all of the barriers to same-sex marriage in this country can be swept away. Even constitutional amendments, passed by so many of the states, can be overridden now. The engine put in place to power this drive is supplied by Justice Kennedy’s “hate speech,” offering itself as the opinion of the Court in U.S. v. Windsor. Kennedy wrote for the Court in striking down Section 3 of the Defense of Marriage Act (DOMA), the part of the act that recognized as “marriage,” in federal law, only the union of a man and woman. In Kennedy’s translation, the Defense of Marriage Act showed its animus in its very title: The defense of marriage was simply another way of disparaging and “denigrating” gays and lesbians, and denying dignity to their “relationships.” As Justice Scalia noted so tellingly in his dissent, Kennedy could characterize then as bigots the 85 senators who voted for the Act, along with the president (Clinton) who signed it. Every plausible account of marriage as a relation of a man and woman can then be swept away, as so much cover for malice and blind hatred.

As Scalia suggested, that opinion can now become the predicate for challenges to the laws on marriage in all of the States. A couple of the same sex need merely go into a federal court and invoke Justice Kennedy’s opinion in the DOMA case (U.S. v. Windsor): The Supreme Court has declared now that a law that refuses to recognize same-sex marriage is animated by a passion to demean and denigrate. Any such law cannot find a rational ground of justification. As Kennedy had famously said in Romer v. Evans, those kinds of laws can be explained only in terms of an irrational “animus.”

That may be enough to have the laws and the constitutional provision overruled. But it gets even better if the state has a Democratic governor: For he may declare now that he will not enforce the constitutional amendment, for he thinks it runs counter to the federal Constitution. And by the holding today in the case on Proposition 8 in California (Hollingsworth v. Perry), the backers of the constitutional amendment will have no standing in court to contest the judgment. Constitutional amendments are meant to secure provisions that will not be undone by the shift in season from one election to another. But with the combination of these two cases today, any liberal governor can virtually undo a constitutional amendment on marriage in his state.

Here is another reaction from the Family Research Council.

Here’s a good article by Ryan T. Anderson, explaining how the redefinition of marriage really means the end of marriage. It also means the end of religious liberty. Make no mistake, this decision will force Christians to conduct same-sex wedding ceremonies on their property, whether they like it or not. That’s what is already happening in countries that legalized gay marriage.

I for one am surprised that so many people who call themselves Christian could have voted for a political party that has now ended marriage as we know it. I think that most people who vote for the Democrat party are motivated by the desire for their neighbor’s money – they voted for the party that gives them the most goodies. They decided to sacrifice the needs of children in order to keep the money from the welfare state flowing. I hope that this SCOTUS decision helps those who voted Democrat to understand that their true positions on issues like abortion and gay marriage. I am especially concerned with people who claim to believe in God and even claim to be Christians. When it came time to be counted, you voted for abortion and gay marriage. Your vote ensured that tiny little children would feel lost in the world, making it easier for them separated from their biological mother or their biological father. That’s assuming that the selfish grown-ups even allow them to be born at all.

I think the greatest condemnation will be reserved for the pious celebrity pastors who took great pride in not educating members of their churches about what gay marriage would really do. They were so proud about not having any reasons outside of the Bible to oppose same-sex marriage. They made sure that opposition to gay marriage, like opposition to abortion and Darwinism, would be dismissed as so much religious bigotry in the public square by non-Christians. Those fideistic pastors paved the way for gay marriage, by sheltering their flock from the arguments and evidence that would have been persuasive to non-Christians. I hope that when they are forced to perform gay marriages in their churches, that they’ll finally understand why research papers, studies and academic debates are more important than singing songs in church.

UPDATE: I have been advised by Sean G. that Proposition 8 is still the law in California after this ruling. This Breitbart article explains:

As of today, there is no appellate opinion (meaning an opinion issued by a court of appeals) against Prop 8. The Supreme Court refused to issue one, and threw out the only other one (the Ninth Circuit’s). There is only a trial court opinion. So every agency in California is legally bound to regard Prop 8 as binding law.

Since no one who wants to defend Prop 8 has standing to appeal rulings on it to the Ninth Circuit, there will never be such an opinion in the federal court system. So the only way to get an appellate opinion would be in the California state court system. So someone would have to file a lawsuit regarding Prop 8, and then appeal it to a California court of appeals and then maybe to the California Supreme Court. Only when one of those courts hold Prop 8 unconstitutional can the public officials in that state regard it as stricken from the books.

That litigation could take years. And in the meantime, supporters of traditional marriage can continue making the case for marriage.

So the outcome for Prop 8 is not as bad as the outcome for DOMA.

Does the church do a good job of equipping Christians to talk to non-Christians?

Most churches these days are not doing a good job of helping Christians to understand how to explain and defend Christianity to non-Christians. They tend to be focused on providing comfort and entertainment, which is why so much of the focus is on compassion, singing and being “nice”. Logical arguments are out. Scientific evidence is out. Historical evidence is out. There is a terrible fear of disagreeing with anyone. Everyone is focused on being “nice” and being “liked” by non-Christians. Instead of teaching people what Christians think is true, we teach people how to recycle cans and how to color pictures of Jesus.

Church is typically a mishmash of mysticism, piety and emotivism. Pastors in particular are often opposed to connecting anything the Bible says to evidence outside the Bible, whether it be research or experiments or philosophical arguments. Even the very best preaching pastors just assert things and then expect people to accept it because “the Bible says so”. It’s almost as if it dirties up Christianity to test it against what we know from other disciplines like cosmology and ancient history. People who are regarded as Christian leaders seem to never get around to explaining why anyone should accept the Bible as true.Accepting the Bible is just left up to your feelings, or maybe whether you think the pastor is “nice”. That’s it.

Now how well does this simple, blind-faith be-nice approach work on a real non-Christian?

Mary sent me this article from the New Statesman that explains how it works.

Excerpt:

It’s 7.30pm on a Tuesday evening and I’m at a small church in East London. A man called Adam* hands me a name label, pours me a plastic cup of squash and says dinner won’t be long. I pull up a seat and introduce myself to ten strangers. It’s all rather awkward.

The reason I’m at church isn’t because I’m religious (I’m not) or because my fridge is empty (it is). It’s because I’ve signed up to Alpha, a weekly course run by churches all over the world in order to spread the Christian message. Although I’m an atheist, I don’t have a problem with people who subscribe to religion. I am, however, wary of brainwashing, I think most religious beliefs are kind of stupid and I strongly suspect that organised religion is a horrible thing.

[…]Adam, the course leader, is wearing a Superdry shirt. After dinner, he explains that it’s customary to sing. Rebecca plays the acoustic guitar and Adam mans the PowerPoint presentation, which would have got an A* if it was a piece of ICT GCSE coursework because the lyrics make noises when they appear on the screen.

Now, why on Earth would you make a non-Christian sing?? That makes no sense. If they don’t accept Christianity, why would they sing about it?

More:

After singing comes talking. Specifically, Adam talking. Over the next six weeks, his talks will cover: “Is there more to life than this?”; “Who is Jesus and why did he die?”; “How can we have faith?”; “How can we read the Bible?”; “Why and how do I pray”; and “What about the Church?”. After each talk, we’ll break off into groups and discuss what we’ve learnt.

The first couple of sessions are similar. They involve Adam handing out copies of the Bible and saying things like, “So let’s assume Jesus does exist and came to Earth to save us…” I’m genuinely the only person who is annoyed that Adam makes no attempt to prove Jesus’s existence.

The first questions to address are thing like “Does God Exist?” and “Did Jesus Rise From the Dead?” and “Why Should People Think the Bible is Historically Reliable?”. But those questions cannot be asked by Christians, because they are totally unaware, thanks to years and years of avoiding apologetics, that those questions come before praise hymns and Bible study and prayer. Christians are so unaware that they don’t even realize how to discuss Christianity with a non-Christian, using authorities like logic, science and history, which non-Christians accept.

More:

Adam’s big points in the first two weeks are that we should love Jesus because he loves us in spite of our tendency to sin and that we should try to emulate his behaviour, because it’s nice to have a role model.

Discussion time isn’t fruitful. Natalie asks me how I’m able to distinguish between moral and immoral behaviour if I don’t base my actions on Jesus’ example. I explain that I work out what makes my peers happy and try to do those things. Everyone laughs, which I find confusing because I’m not joking. I agree that having a role model can be helpful, but ask how they know Jesus is the best one. Anna and Will, who are married, tell me that it’s because the Bible said so. But how do they know the Bible is right? “No offence, Tabatha,” replies Louise, “but the Bible is quite far-fetched. I don’t get why someone would have made that stuff up if it weren’t true.” It sounds like I’m lying, but I’m not.

[…]This week, Adam’s main point is that Christianity isn’t about rules. Fine, but there’s still no attempt to prove God’s existence.

What is going on here? It’s that Christians are basically no different than cultists. We think that it’s our jobs to just tell people things without ever proving anything with science or history. We don’t know how to construct logical arguments. All we do is say what we believe and then hope that the person listening will accept it because “the Bible says so” or maybe because it makes the person feel like a nice person to accept it.

More:

Then we talk about which bits of the Bible we should take literally. Louise tells me I’ll work it out if I read the Bible. I tell her I’ve read it. She says I will never develop a full understanding because I’m not God so I can’t understand everything. This is becoming a recurring theme. These people have answers to some problems, but as soon as they hit a brick wall they settle for not understanding God and refuse to think through alternatives.

Wow, how do Christians handle questions that they don’t know the answer to? By going and finding the answer? NO! We think that it’s not our job to find answers to this skeptic’s questions, it’s the skeptic’s job to find answers. We hand the work to the skeptic to do, instead of doing the work for them. Finding answers is work, and if Christianity is about anything, it’s apparently about avoiding work. That’s what we learn in church, anyway.

More:

This week, Leslie, a priest from the church, speaks about evolution, which has to be our most interesting topic to date. “How do I know evolution isn’t true?” he begins, continuing: “Because God revealed himself to me through scripture.” This annoys me: these people keep saying really obscure things and not explaining them. Leslie explains that scripture is “God-breathed,” so when you read the Bible, God is speaking directly to you. I’m not an idiot but I have absolutely no conception of what that means.

This is pretty much the answer you’re going to get from most pastors and church people, even in a time where we have amazing arguments coming out of the intelligent design community about the origin of life and the Cambrian explosion. And even without talking about evolution, we could be talking about the Big Bang cosmology and the cosmic fine-tuning. But those things can’t be talked about because they are just too “real” and we want to keep religion in the realm of try-it-and-see-if-you-like-it bromides.

More:

Leslie goes on to offer practical Bible-reading advice: you should read it for 15 minutes a day and ask God questions by verbalising your thoughts. By this stage, I’m annoyed. I want to know why we should read the Bible, how they know it’s true, what God sounds like and how He chooses which prayers to listen to. Instead, Leslie says things like, “If we pray, we become trees. Trees grow fruit, so we will live fruitful lives.” This kind of obscure, metaphorical chat is driving me mad.

[…]In discussion time, it becomes clear that although these people are interested in religion, they’re uncritical of it. It’s really starting to bother me that this institution encourages blind faith at the expense of scientific enquiry.

Again, Christians are incapable of understanding that they have to prove claims using arguments and evidence. They just want to state their beliefs, like cultists do when they knock on your door. What exactly is the difference between us and the cults if it’s not that we are able to make a case for our views based on evidence, not feelings?

More:

Adam tells a story about his wedding ring. It’s a more elaborate version of this: Adam went to Costa. He left his wedding ring behind. He realised what he’d done. He said a quick prayer. He went back to Costa. He found his ring. He reckons God answered his prayer.

[…]Louise claims that God once answered her prayer to get her to the airport on time. Alasdair thinks God stopped a wave breaking on him when he went surfing as a teenager. Robin tells us that God warned him to wear a helmet when he snowboards.

[…]“Anyone feel unconvinced by the power of prayer?” Natalie asks. “YES,” I feel like shouting. “YOU’RE IDIOTS. ALL OF THOSE THINGS WERE PROBABLY COINCIDENCES THAT YOU’RE READING TOO MUCH INTO.”

Sigh. Well I hope that this is helpful so that everyone understands what non-Christians really need from us. I think we need to focus on studying apologetics, so that we can answer questions. Instead of focusing on telling people weird things, we should just focus on the basics: God’s existence, the minimal facts case for the resurrection, intelligent design in nature, the moral argument, the problems of evil and suffering. The basics. And stop trying to talk about our own lives or our own weird experiences, because you can’t prove anything by telling stories or mystical experiences or pious feelings. We really need to stop treating religion as something different from practical things. We don’t hire employees or pick stocks or buy medicine on the basis of how we feel about them. We study things carefully, we look at evidence, we use reason. Truth is the point of religion, not feelings, and when we focus on feelings when talking to non-Christians, we look like idiots. And rightly so.

J. Warner Wallace: what causes Christians to be fearful of explaining their faith?

Here’s the blog post from the Please Convince Me blog.

Excerpt:

I’m presently training a group of high school students at the Unleashed Camp here in Southern California held on the campus of Vanguard University. This camp prepares young people to share and defend their faith, and students spend every afternoon putting what they learn into practice as they share the Gospel with people in the local community. Yesterday was the first day of the camp, and there were many students there who had never participated in evangelism of this nature. I could sense some nervousness in the room. So, I began by asking what caused them to be fearful about sharing the Gospel. – See more at: http://coldcasechristianity.com/2013/the-source-of-our-fear-when-it-comes-to-evangelism/#sthash.D4VY1U0C.dpuf

[…]They were afraid about how they might look or what might happen to them. Would they experience something awkward or embarrassing? Would they become uncomfortable? Would they experience some pain? Most of our fear of evangelism is centered on our own desire to be comfortable, and there’s nothing more uncomfortable than being embarrassed or humiliated by our peers. For these young people, it’s bad enough that they might look foolish to strangers, but there’s also the very real possibility that they’ll look foolish to their fellow students!

Wallace quotes a couple of verses, but there are some more that I think are appropriate:

“In all this, they are surprised that you do not run with them into the same excesses of dissipation, and they malign you…”
(1 Pet 4:4)

“But even if you should suffer for the sake of righteousness, you are blessed. And do not fear their intimidation, and do not be troubled…”
(1 Pet 3:14)

And a longer one:

1 This, then, is how you ought to regard us: as servants of Christ and as those entrusted with the mysteries God has revealed.

2 Now it is required that those who have been given a trust must prove faithful.

3 I care very little if I am judged by you or by any human court; indeed, I do not even judge myself.

4 My conscience is clear, but that does not make me innocent. It is the Lord who judges me.

5 Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God.

(1 Cor 4:1-5)

Or this one:

12 Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you.

13 But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed.

14 If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you.

(1 Cor 4:12-14)

Or this one:

16 Shadrach, Meshach and Abednego replied to him, “King Nebuchadnezzar, we do not need to defend ourselves before you in this matter.

17 If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us from Your Majesty’s hand.

18 But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.”

(Dan 3:16-18)

Or this one:

26 “So do not be afraid of them, for there is nothing concealed that will not be disclosed, or hidden that will not be made known.

27 What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs.

28 Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell.

29 Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care.

30 And even the very hairs of your head are all numbered.

31 So don’t be afraid; you are worth more than many sparrows.

32 “Whoever acknowledges me before others, I will also acknowledge before my Father in heaven.

33 But whoever disowns me before others, I will disown before my Father in heaven.

34 “Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword.

35 For I have come to turn

“‘a man against his father,
a daughter against her mother,
a daughter-in-law against her mother-in-law—
36     a man’s enemies will be the members of his own household.’

37 “Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me. 38 Whoever does not take up their cross and follow me is not worthy of me.39 Whoever finds their life will lose it, and whoever loses their life for my sake will find it.

(Matt 10:26-39)

That last one is one of my favorite passages, because my family on both sides isn’t Christian. They’re Hindu and Muslim. I am the first evangelical Protestant in my household. I didn’t grow up in the church, although I was a Christian at a young age. But I never got the idea from church that Christianity was about serving my needs and making me have happy feelings and comfort. When I think of Christianity and fear of not being liked by other people, I think of three simple words: BUT IF NOT. I never thought of Christianity as something that would make my family or community like me. I don’t care if people like me.

I think that there is a real problem with young people today, where they are looking to their peers for approval in a way that I never did when I was growing up. But then again, we were immigrants and I have brown skin, and didn’t really fit in with the cool people. When I was growing up, I just worked as much as I could to earn extra money and tried to do well in school. I spent all my free time programming computers and playing sports, role-playing games and tabletop wargames. What did I care what people thought of me? They were not good people anyway. These days, it’s really different. Young people want to be liked.

By the way, please subscribe to the Please Convince Me podcast. I think that right now, it’s my favorite podcast. Tough-minded, practical Christianity from a guy from a non-Christian background, who has real life experience outside of the Christian bubble. If you are sick of church, try this podcast. You will not be disappointed.